Chapter 347 345-Try

"Think about something more useful." King Daci Shu did not answer, "For example, how do you start trying to produce results without more specific research."

"That is to say, you will indeed not die." Rama said to himself, "So, what kind of existence is it? For example, it exists in my consciousness, just like you were hiding in Naxi before. In Da’s consciousness.”

King Daci Shu fell into silence.

In this matter, Rama later realized that probably the god who was forced to be locked in the World Tree in this plot had never reached this point in this world.

He may have always been hidden in Nasida's consciousness, using the eyes of this young god to observe scenes that the world would never reveal to him.

Nasida also has authority in this area, but because everyone comes from the same power, the despair caused by the difference in rank is the most obvious.

Different paths may allow the weak to defeat the strong.

But in terms of one path and one ability, it is completely unreasonable for the strong to suppress the weak.

He knows all the methods that you have, and is more proficient than you. He still has the methods that you don't have... Nasida is completely unable to detect any trace of the existence of the Great Merciful Tree King.

"I didn't try to rescue him from his predicament. I saw him in trouble." King Daci Shu said softly, "I have nothing to explain."

"You don't need to explain to me." Rama was a little surprised by the answer, "You shouldn't even think about explaining."

"The only person responsible for Nasida's century-long miserable life as a god is neither you nor me, but the Sumeru people."

He had some troubles.

This reflects a certain aspect of reputation. Similar to the fact that the Fools are notorious and everyone will immediately think of the Fools once something bad happens, Rama was also unilaterally branded with a certain stereotype by some people.

King Daci Tree may have felt that Rama was mocking him for watching Nasita being imprisoned for hundreds of years, especially after he already knew what Nasita would go through, so he once again chose to sit back and watch.

Of course, the first Daci Shu King did not do it on purpose.

At that time, when He was behind bars and unable to save himself, the whole world was in crisis.

He couldn't pay too much attention to Nasida, the tool god who was temporarily created and whose mission was to kill him, and it was even more impossible for him to consider everything for Nasida.

Of course, the most important thing is that King Daci Shu could not have imagined that the six sages of Xumi would have the courage to imprison gods.

This is the same as Rama's disapproval of King Daci Shu's advice. You have never really been in the same position as mortals, and naturally it is impossible to think about problems from the standpoint of these mortals.

The behavior of the six sages was too outrageous in the eyes of the devil.

Although there are situations like Heulia, his followers once had the idea of ​​killing the demon god because of the weakness and weakness of their god, and taking his head to offer their loyalty to the new god.

Rama completely understood this kind of betrayal, or this kind of consideration for himself.

The reason is that the Demon God War is a war that is essentially not interfered by by mortals, but can interfere with the lives of mortals at any time.

Any Teyvat person will only have two attitudes towards this war - feelings of gratitude for their own governance that has protected them and successfully protected them, and an absolute aversion to war.

In fact, it is difficult for human beings or even any kind of life to hate war. What they hate is a war that cannot be won, or a war that is won but the harvest is small.

On the basis of this tragic war, the aversion to war and the pursuit of peace were born.

Unfortunately for the Teyvat people, they did not have the first process at all, and every war they fought was tragic.

Their efforts really did not interfere with the outcome of even a battle between demons from beginning to end. At most, they sacrificed themselves. The demons who protected them were very angry, and then killed their opponents with anger. This is probably how humans treat The biggest impact of war.

With this ending, any normal person would hail the value of peace and express his contempt and disgust for war.

They have no way to influence the outcome of any war, and they naturally hate such wars.

Since everyone feels that this is a war that should not be fought, then in this war, choosing a suitable master for your tribe who can ensure their survival is not an outrageous move.

Of course Rama understood the final betrayal of Heulia by Heulia's followers. No matter how gentle and kind the god was, his weakness was the greatest original sin in war.

He understands, but He does not forgive.

From the perspective of the demon god, what Heulia's followers did was completely regarded as a bad betrayal.

In all the wars, Heulia obviously did not treat her followers badly. She was just weak. Being weak is a sin but not a mistake. In particular, the strength of Teyvat was not chosen by her own initiative. It was almost entirely determined by her. Destined.

Heulia made no mistake, but the believers he protected couldn't wait to betray him before he was completely defeated.

This approach is almost exactly the same as the behavior of sellers seeking glory in times of crisis.

Limited by some special requirements, such as needing such a person as a horse bone to tell the world how leniently he will treat those who surrender to him, and to point out a way for other people to defect to him. So we can't be harsh on these smart people who make "smart moves".

Some people are willing to betray the Lord in order to seek glory in their own place. If they are punished severely and publicly express their disdain for such people, it is equivalent to cutting off the way for others to do the same.

But the inner thoughts of the master are usually the same. After all, the monarch often regards loyalty rather than talent as the first test factor. Lack of talent can be tolerated, but ambition is completely unacceptable.

In the history of Teyvat, the disobedience of mortals to the demon gods will not make them feel sad. After all, it is not a special situation like Nasida. No matter how bad the ordinary demon gods are, they will not be killed by humans. They were forced into a desperate situation, but they still shouldn't forgive these people.

The refutation of logic and reality is that Morax chose to take in even these human beings who had committed betrayal, and even deliberately allowed them to leave behind a saying to comfort themselves - it was Morax. Killing Heulia, completing a conquest, and accepting Heulia's followers, instead of Heulia's followers betraying their own gods, hoping to choose a powerful new god.

Obviously, at this critical moment, the logic of the devil's lover exceeded the disgust of normal life for the betrayal itself, and still allowed them to survive again.

Heulia's behavior was probably beyond the normal expectations of the demon gods. It was probably impossible for them to imagine that there would be such an operation in this world where humans would betray the demon gods.

As for the Six Sages' manipulation of Nasida, this was even more outrageous.

It's not that he doesn't value the wisdom of King Daci Shu, it's just that Rama felt that even if his thinking circuit was normal, King Daci Tree would not be able to take this into consideration.

The co-governance of the seven gods has been the order of Teyvat for thousands of years, and the ruler rules a country. This is also the fixed rule of Teyvat.

King Daci Shu showed his kindness to the entire Sumeru Kingdom.

All of this combined resulted in the Six Sages being imprisoned and even trying to replace Nasida. It was normal for King Daci Shu not to think of this development.

He could imagine that that was really abnormal. The situation the second time was quite different. He knew what would happen in the future, and from the present point of view, He was fully capable of making additional preparations, including but not limited to allowing Nasida to avoid hundreds of years of imprisonment and prepare in advance. Become a qualified god.

But this god who has always been hidden in Nacida's consciousness, who knew it but was silent, and finally chose silence, has the world and the future in all of his considerations, except for this young and immature creature that he personally created. god.

Rama was not questioning. As soon as the words came out, King Daci Shu gave an explanation. It was obvious that he had regarded Rama's words as a question or even a ridicule.

It seemed that he couldn't explain it at this time, so Rama looked paralyzed, pretending that nothing had happened.

He doesn't ask questions, so all he can do is work hard at this time.

Rama also wondered whether King Daci Shu said this deliberately so that he could concentrate on solving the subsequent problems.

He needs to adapt himself to Apep's power and show everyone after he goes out that he really has the possibility to replace him.

This is of course very dangerous. They need Rama to be powerful, but Rama is too powerful, for example, showing that he can easily replace their authority, which will make them think more.

But Rama had to be.

If he cannot show an appearance that he can easily adapt to Apep's power, he will not be able to convince other elemental dragons that Rama can integrate their powers to challenge the final big boss.

If the matter of giving up power cannot be cut quickly, once time is delayed, it is difficult to say whether any new ideas will pop up in their magical heads.

Apep let go of his authority, and the Great Merciful Tree King provided him with the energy needed for body evolution, and the system opened modifiers for him so that he could truly complete this jump in life level.

In this process, the only thing he has to do is to realize his potential and use tools to truly complete the upgrade.

But He won't.

The research never got to this point.

Rama is walking normally. He is in the process of transitioning from himself to the majority. When this stage is over, he will collect data and make a lot of attempts to collect data to complete technical upgrades. Finally, he will challenge the transformation from the devil to the element. Dragon's subject.

But the middle step was blocked by someone. Before he could get out, the other party took him directly to the last level.

Of course it's fun to skip levels, but skipping levels also means that many key plot points and key props cannot be obtained.

If the difficulty of the game is average, even without these useful props, it is still possible to pass the game perfectly. If the difficulty of the game is too high, skipping levels, which loses a lot of experience points and key props, will be a problem. In the following story, people will pay a heavy price.

Rama never thought about skipping the test.

He also felt that time was tight, and he might not be able to complete the perfect strategy within the limited time, but he did not consider skipping the level directly.

The real world and the game world are both a huge 20-sided die. Everyone is playing the dice game. Some people naturally have a pair of hands that can play tricks on fate. The handles are all 20, pushing them all the way. And some people's dice are filled with lead, and they can roll 1 twice in one dice, and they will die on the spot.

But there is usually room for regret in the game world. Save and load are always the nightmare of all BOSS. No matter how difficult the enemy is, it will be eclipsed by the ten-ring time spell of saving and loading, and will be defeated in the end.

In reality, there is no such operation.

The price of filling the dice with lead is likely to be the destruction of the team. If you give your opponent a chance to double-roll 20, you will almost have to load the game and start over.

If you can't load files, then just congratulate you for reopening.

The purpose of passing the level is to stay alive, and in order to pass the level, you risk your life in the middle. Rama does not have such a habit.

Unfortunately, the direction of things sometimes has nothing to do with my wishes and efforts.

Whatever you don't want to happen, reality will still arrange for it to appear, regardless of whether you are willing or not.

Rama was coerced into skipping a level, and faced a level-defending BOSS with completely unqualified levels and equipment.

In the game, he has to consider reloading the game and going back to fight again, or directly turning on the modifier and activating the function of killing all enemies to force the game to pass. But now that he is stuck, he can only consider studying the BOSS's attributes and skills to become familiar with him. You can tell what spell he plans to throw by raising your butt, and only then can you pass the level.

Now it’s time to take a good gamble with the dice.

"The experiment itself is to eliminate the wrong path through trial and error among countless paths, and choose the right path."

Except that the starting point and the end point are certain, the road is usually not unique.

All roads lead to Rome. If you want to go somewhere, your starting point is stable and your end point is also stable. There can be many roads from the starting point to the end point.

Not every road can lead, and not only one road can lead.

The experiment itself is like this. After continuous trial and error, the wrong path is eliminated, the correct path is taken, and finally the destination is reached.

So if you bet on dice, maybe all 20 of them are wrong. In this case, it is basically equivalent to hitting GG.

After all, trial and error costs money. Some are low-cost and you can try a few more times. But some try and make two mistakes before you can survive.

But it is also possible that the first experiment will find the right path.

This is a miracle, it can also be said to be dog luck.

Rama did not believe in miracles, so it made sense that miracles did not favor Him.

However, when it comes to betting on dice, you don't necessarily need to ask for fate's favor. You may have no choice but to take a gamble.

In this case, Rama felt that he was the latter.

"Then...just walk?"

Rama sighed and began to guide the power of faith around him.

How should we retreat at this time?

The Great Merciful Tree King would not allow it, nor would the dragons and demon gods waiting outside the golden dreamland.

There is only one way left, so this can't be called a gamble.

Only when you have a choice can you talk about gambling. If you don’t have a choice, what’s the point of gambling?

(End of this chapter)

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