Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 369 Chapter 367-Beyond Self
Rama firmly believed that all suffering would only come from his own powerlessness.

This principle is applicable everywhere.

Funina's pain comes from the fact that she has always wanted to solve a certain destined disaster, but reality tells her all the time that you can't do it. The only thing you have the ability to do in your five hundred years of life, and which is also valuable to do, is wait.

If a person lives just to wait for tomorrow, it is normal for his life to be painful.

Because people must first break away from yesterday and live in today, and then they can imagine tomorrow.

Funina has no past, doesn't like the present, and only wants the future.

Rama could understand Funina's pain, but he couldn't help with this matter, or in other words, he had already done all the work and Funina didn't know it.

The flooding in Fontaine has virtually been resolved.

Navilet, who has become a complete dragon, can sense the specific location of the big whale. He does not intend to continue to give the other party the opportunity to cause chaos, nor is he the kind who has to wait until things are irreversible, and then try his best to save the world in the eyes of people. madman.

Like Rama, and even more normal people, he adheres to the philosophy of dying as soon as possible when trouble arises, hoping to solve the disaster as soon as it buds.

At this moment, He has found the whale, and will be at the Opéra Opéra, waiting for the venue to be vacated to solve the problem.

From this point of view, the future that Funina expected has arrived. Rama helped and made this day come to her long ago.

But pain is a personal sense, and if she insists on pain, Rama is powerless.

So in this matter, Rama gave her another solution.

Let her sink into another trouble that can be solved but is difficult to solve.

Unsolvable difficulties must be solved, and the pain of being helpless will torture Funina every moment.

As for a problem that needed to be solved urgently and seemed to be solvable as long as she worked hard, Funina was able to realize the value of her efforts.

An inch further, an inch of joy.

Of course, Rama didn't know whether she was happy or not. He could only be sure that with Fonina's ability and her responsibility for the Fontaine problem, she would definitely have no time to suffer from any other illusory future.

She is indeed not very capable, but she is very responsible and not good at saying no.

It's hard not to suffer from this kind of character, but Fu Nina has long been accustomed to this kind of suffering, so much so that when she occasionally finds time to think about herself flawlessly, normal people will feel that their labor force is really being squeezed to the extreme, and she I feel like such a day is okay. I don’t like it very much, but it’s not painful either.

This description can actually be summed up in four words: people are addicted to food.

Of course, decisions are risky. For example, when Funina stayed up late, someone smashed the window of Rama's room, but the other party did not make any more moves. Rama continued to sleep well and allowed Funina to stay up late. Handle business.

In fact, it is already a bit late.

Fontaine's trouble is solved, and Funina's pain seems to be coming to an end soon. In this way, Rama has changed from an international friend who extended "goodwill" to a villain who caused trouble for Funina.

She no longer had the burden of pretending to be the God of Water. She wanted to leave and become an ordinary person. Rama asked her to do another job non-stop, which just continued her endless career after leaving her first job. The second phase of work was prepared for her seamlessly.

But in the end, Fukalos and Navilet chose to acquiesce.

They may love people, but at the same time they deeply believe that it is not good to be an ordinary person.

This is based on the cognition of Teyvat's underlying logic. This world is not safe, and both Navilet and Fukalos feel the same way. The former is a dragon who has had the cornerstone of his power taken away, and the latter is necessary to solve the problem. Sacrifice yourself to the gods.

In front of the same opponent, they realized that the world ignored the weak.

Funina may not become strong, but she cannot really not become strong at all.

According to her previous reaction, once Fengdan's crisis is resolved, her first step is to leave Momang Palace and become an ordinary person.

It doesn't matter if she leaves Momang Palace, as long as Fukalos and Navilette are still alive and she is there, that is the center of Momang Palace's attention.

But she wants to be an ordinary person, which is really not good.

Fukalos was unable to dissuade her. He was considerate or even too considerate of Funina's pain, so he was very able to understand Funina's mood of wanting to leave, so naturally he was not willing to dissuade her.

And Rama stood up.

Because Fukalos did not die, the divine favor in Funina certainly did not end.

She didn't get the Eye of God, but she had too many ways to control elemental power. Funina, who was attached to the God of Water, was still a strong person in the mortal echelon.

Her body is not fragile, only her tired heart is fragile.

Rama thought of a solution. He was determined to make Funina's body tired so that her mind would not be vulnerable.

This theory is of course problematic. It is close to the concept of parents regarding their children, such as "I think depression is just pretending." It is almost completely inconceivable that only those who have such a thing as heart disease will have the ultimate fragility. judge.

Fortunately, Funina was fine.

She was easy to guess, and the final choice was really the same as the theory.

This doesn't solve the core problem, it just leads her down another path, but she is still trapped by the shadow of the past.

So now, it's Fukalos and Navilette's turn to take the stage.

They will truly dispel Funina's nightmare, so that she no longer has to think about the blank waiting of the past five hundred years.

Fukalos let out a sigh of relief.

Trusting Rama is not a dangerous thing, because he believes in the final judgment of King Daci Shu and does not think Rama will be a bad person in the conventional sense.

The only tricky part is that Rama's declaration when he first came to Fontaine was not actually a provocation, or words chosen for the purpose of testing... That's really what he thought.

Unlike the regular seven rulers, Rama really has no love for ordinary people. He only hurts these people without any benefit. It is purely an efficient idea to waste time, so there is no problem in the final performance.

He will not build a wind wall to isolate the cold outside like Diehlappian. When this legendary tyrant was active, the land of Mondstadt was covered with ice and snow, making it difficult for ordinary people to survive here. Later, the early Mondlanders believed that this high wall blocked their knowledge of the outside world, leaving them trapped in the small area they were in. This was the early Mondstadt's pursuit of free will, so they chose to rebel, and at this time they met Mondstadt's true destiny son Barbatos. The newborn Barbatos overturned the car and killed the Demon God of Mondstadt. The empty Diakra Pian makes it completely unclear where his strength comes from.

In short, Barbatos was deeply influenced by what he saw and heard during this period, and later he really established Mondstadt as a country of freedom. Not only did he not want the rules of gods to restrict this country, but when things developed in the end, Mondstadt was already a country of freedom. It was impossible for anyone to see Him.

The freedom granted by God is too absolute. Not to mention leaving rules to restrain the Mondlanders, He himself often disappears.

It was impossible for Rama to do such a thing.

He will open the wind wall regularly to allow those who like freedom to leave, instead of spreading the yearning for freedom within a fixed and narrow range.

This is not threatening people with death to submit to His storm, but truly not caring about their thoughts and will.

If you want to be free, be free. If you want to stay, stay. You will be free.

The simple understanding of freedom is that in most cases, you have the right to simply refuse to do something you don’t want to do. Absolute freedom means you can do whatever you want to do.

You enjoy freedom, and I enjoy absolute freedom.

Under normal circumstances, of course, He would not really ask people to do anything. Rama said that you only need to obey me. However, during the entire period of Sumeru's reign, He had almost no orders and was completely independent of Sumeru. beyond Mi.

Fukalos didn't think Rama had any ill intentions towards the Fontaine people. What he claimed was actually something he didn't bother to do at all.

But in this matter, Rama obviously had more choices and arrangements, but he still chose a simple answer so directly. This matter made Fukalos somewhat concerned.

He doesn't even need to deliberately lie, he just needs not to mention this matter, and everything will fall into place.

Once He has established his authority as the God of Water, no one will try to challenge the God's authority even if he is arbitrary in certain matters.

But Rama did not do this. He wanted to tear apart everyone's tacit understanding and chose to make an answer public so that everyone could accept his answer.

Such a result may not be very good...but the current situation in Fontaine is already excellent. Do we still need to put the future on these people in batches?

Fukalos fell into thought.

He will not attend this play at the Opéra Opéra. Although the actors participating in the performance do not know the script, they already understand that this is just a performance and there will be no danger or accident.

Funina didn't know that, surrounding her stress reaction just now, Fukalos had already thought about whether she should continue to bet on the future in batches.

Fukalos knew very well that both he and Navilette had absolute limitations. Once there was some kind of huge disaster in the future, neither of them would be the one who could solve the problem. If he were, he wouldn't sacrifice himself in the script; if Villette was, he wouldn't need Fukalos' sacrifice to save Fontaine.

The limitations of gods and dragons are reflected in Fontaine's story, and it is clear that the troubles ahead are not just that.

Fukalos chose to bet on another person. He was very skillful in doing this and was not worried about any unexpected factors - after all, he had already done this once in the history of Fontaine.

He placed his hope on Villette, and Navilette lived up to expectations and indeed solved Fontaine's disaster.

This is just another beginning, but this time Villette may not be able to solve the problem, so he needs to find someone more promising than Villette to entrust Fontaine's future.

Fukalos could only entrust it to him. He didn't even have any unwillingness. After all, the real unwillingness had already been exhausted in five hundred years.

The Opéra Opéra did not actually close.

Although Navilette is gone, the Fontaine people's understanding of the verdict is actually "the Supreme Inquisitor reads the order of the Cardinal," which means that it is the Cardinal who actually determines the outcome of the trial.

It is the unique understanding of Fontaine people to hand over the right and wrong of a trial to a machine.

Of course, this is also because the oracles have ruled that cardinals have done nothing wrong over the past few hundred years.

Its judgment is to divide right and wrong based on the comparison of evidence on paper.

Just like the unjust Carres, from the perspective of the latecomers to this case, the trial was certainly wrong. After all, the murderer was obviously not the president of the Rose of Thorns Society, Carres.

But this is because latecomers introduced a new chain of evidence.

From the existing chain of evidence at that time, it was obvious that Carres should be the real murderer. There were only two people in a certain space, one was shot and died, and the other had a gun in his hand. The evidence could only be pushed to Carres. .

The appearance of Sora was accompanied by a new chain of evidence, turning the only two people in the existing chain of evidence into two people and the third person who disappeared.

The questions have changed, and the answers will naturally change with them...

Such special circumstances are rare, and in most cases the cardinal's decree is always correct.

The people of Fontaine have become accustomed to trusting the answers given by the Cardinal. In the absence of Navilette, the Cardinal's normal operation can also help the people of Fontaine complete these regular "performances".

The only thing that people are not used to is the lack of a majestic figure on the table.

Villette has been in Fontaine for too long, and He is always standing in that position. People have become accustomed to such a god.

Especially with Rama as a comparison, more people miss Villette.

Although this man is selfless, he is reasonable.

The new God of Water is different. Although he is reasonable, the truth he advocates is obviously power.

Although everyone respects this principle, it is a matter of course that all living beings above oneself are equal. Rama is obviously the one above them. He does not want all living beings to be equal, so others must accept his teachings.

This is not good.

Of course, there can be class distinctions below oneself, but above oneself, all living beings must be equal.

You are God. If you pay attention to such a truth, then everyone will only listen to your truth in this life. In this case, of course they will miss Villette. After all, Villette pays attention to the truth of all living beings.

He respects Fontaine's rules and principles, and will not put his own principles above Fontaine's rules.

(End of this chapter)