Yuanshen: The sea of sand at the beginning, straight to the seat of God
Chapter 376 Chapter 374 Performance
Chapter 376 Chapter 374-Performance
Although he was said to be running away, in reality Rama's actions were far from swift.
Accidents did occur, but this does not mean that Villette will definitely lose.
If He wins, everything will still be back on track.
As for running away and standing by, these things may affect Rama's evaluation of Navilete, but Rama himself did not and did not need to ask Fukalos and Navilete.
Some business is obtained through begging, which inevitably requires groveling.
But some businesses are not.
In the matter of inviting Rama to serve as the god of water, Rama did not take the biggest advantage.
If there is an obvious tilt in resources in a cooperation, and the other party is actively tilting resources and doing a job that does not benefit it much but benefits one party a lot, then the party that enjoys the greatest benefits has nothing to say. It can be said.
A foreigner came to Fontaine to serve as the God of Water. On the surface, of course Rama took advantage of it. After all, Fontaine was not in a special state of idleness. Fukalos was not dead. Villette was powerful, but Fontaine was not. A new water god is needed, let alone a foreigner to serve as this water god.
In this case, letting Rama take the position has the meaning of forcibly guaranteeing it. It can be said that Fukalos' insistence on paving the way for Rama took the initiative.
But that’s not really the truth.
Because Fukalos chose Rama, it was not because he randomly selected a general when he was in a happy mood, and then he wanted to force a guarantee so that Rama could easily take over.
Rama has irreplaceable value.
If it is only useful but can be replaced, then Fukalos' unreasonable protection and support will make Rama lose all room for struggle. He himself should know that his own value cannot match that of Fukalos. treatment, so when Fukalos gave him such a generous treatment, he could only choose to die in order to embrace this treatment that far exceeded his own worth.
But Rama is not. He has irreplaceable value at this point in time.
These gods have various means, and they are vaguely aware of the future changes in the world of Teyvat. The disaster is far beyond the level they can cope with. Of course, at that stage, the world's self-protection mechanism will stand up, Then there is a hero or multiple heroes who stand up to protect the world and fight against the same troubles that want to drag the world into the abyss.
It's hard to say victory or defeat. Now even in fairy tales, people may not be willing to arrange for the brave to defeat the devil, but as the parties in the story, they can only look forward to victory.
If victory or defeat is a matter of life and death, the person involved will not have a second choice.
But even when it comes to saving the world, the savior still has some extra choices.
You have to start your investigation from that place, and give priority to protecting the people of that place in some disasters... What the seven rulers of the world love are the Tevat people, and the human race as a whole, which itself is not limited to a certain place. .
This is what gods should do to save all living beings. However, the Seven Gods of Teyvat are essentially life forms with powerful power, rather than the ideal gods that save all living beings. They have quite perfect emotions, and in the end they will naturally Have your own preference.
Of course, Fukalos loves his Fontaine people first, and Morax will naturally choose the Liyue people instead of the Mondez people from his old friend's house next door.
Everyone has their own tendencies, but they will obviously not be the ones to save the world in the future. The savior will be someone else.
The Saviors will choose to favor that country, apparently based on their general impression of that country.
What Fukalos did was something he had done in the past: when he was powerless, he gave his hope to those who were capable.
The person at that time was Navilette. This Water Dragon King who was born from the sea had no good intentions towards humans. Although he was not as disdainful as Apep in his words, he did not look down on the Teyvat humans.
This script Pure Water Elf means I have read it.
They are also another kind of special life form that is not human but is obviously more suitable for this world than humans. In the end, after getting along with humans for a period of time, they became envious and curious about human life, and forced themselves to become humans. .
This is the beginning of Fontaine’s story and the key to Fontaine’s survival.
As a pure water elf back then, Fukalos recalled the reason why Egoria chose to steal the original seawater, determined to bring his senses to Navilette, and then forced a bet to read that he would be the same as that year. I, like the pure water elf back then, fell in love with human life during my contact with humans, and then fell in love with human life.
Fukalos won.
In the end, Navilette obviously realized this. The five hundred years he was left in Fontaine was essentially a way for Fukalos to set a bond for himself, hoping that he could gradually fall in love with this person during his long life in Fontaine. Country, fall in love with the people of this country.
In this way, when disaster strikes, because of these emotional tendencies, Villette will naturally choose to "protect" the Fontaine people, instead of being full of worries about me like Rama is now. No matter how fast the disaster is, I will not be able to catch up and escape. The footsteps don't matter.
This is what Fukalos used to do.
Whether it can cut off the throne of God and release the power of the ancient dragon is essentially only the second condition to solve the disaster.
The really important condition is that the dragon who takes back power is willing to stand on the side of humans at the most critical moment.
It might not take five hundred years for Carlos to make his first move. He already had the energy needed to cut off the restraints and kill himself.
But if the key elements are not achieved, even if He releases the authority, the result may not be as He wishes. Therefore, He will wait until the key move is successful five hundred years later, and then He will choose to officially start taking action.
Of course, he may not have thought so, but simply did not dare to take risks, so he only activated his plan at the last moment, striving to accumulate his cards as long as possible.
Only Fukalos himself can know about these thoughts, but his investment back then is very obvious.
Villette is today's Rama. They both have value that cannot be replaced, so Fukalos sent things like the Supreme Judge and the God of Water respectively to make an investment and prepare for Fontaine in the future. Prepare.
His first investment was very successful. In the end, Villette no longer felt that he was the Dragon King of the ancient times, but that he was another water god of Fontaine after the death of Fukalos.
His second investment was in progress, and then Rama, the boss of Xumi Company who received the capital injection, looked at the contract and said that your price is not good. Let's talk first and decide whether to sign.
Rama does not necessarily want this investment. He has other options, so he can talk to the investors instead of nodding and being a yes-man.
This is Rama's initiative, so when Fontaine has a problem now, he can stand aside and wait for the end of the story, and then decide whether to sign based on the final result.
If Fontaine's value halved midway, he could lower the price to get Fukalos to pay more chips, or simply give up on the deal.
Now that he has not signed the contract, the contract cannot bind him.
Navelle on the other side is indeed in trouble.
"You asked me to come here just to witness this scene?"
Sora's expression was a little strange. He was holding Paimon in his arms. As always, he always blocked Paimon at many critical moments. The scene of huge waves not long ago naturally triggered Sora's stress response. "To be more precise, this was not what we expected...but we didn't have any plans ourselves, so there is no problem." Villette nodded slightly, his expression unchanged.
The only opponents he encountered in his original plan were big whales.
So in the whole story, what He needs to do is to overturn the whale here and leave pretending to be exhausted after a bloody battle.
Immediately afterwards, the floods in Fontaine will be fully staged. The difference is that because the big whale was overturned in advance, it is essentially incapable of triggering all-round floods, allowing the floods mixed with the power of the original seawater to submerge Fontaine. .
But Villette can.
It's just a different person doing the same thing, and the result remains the same.
The disaster in the eyes of the people was caused by Villette's opponents.
He had just fought a bloody battle with the enemy, and then turned around to quell the disaster, so it was natural for him to retire completely.
At this stage, the problem of the Fontaine people being dissolved by the original seawater has been solved by Navelle, but the people do not know it. The only information they have come into contact with is the flood.
Different levels of information mastery determine the subsequent development of the story.
In fact, the people of Fontaine certainly don't have to be afraid of seawater. What they fear is the primitive seawater mixed with seawater species.
But the Teyvat people themselves are not afraid of the primitive sea water, but the Fontaine people are very special. They are essentially a human subspecies. It can even be said that they are special beings with only human forms, not real humans.
The special composition makes it easy for them to return to the original womb sea. This is not a purely bad thing, but if they receive normal human education, what they see is human beings dissolving into water, which of course they cannot accept.
Navilette has solved the problem, but when they saw the flood, they thought nothing had been solved.
He was exhausted and died on the spot.
Then Funina will appear. She will bring some "truths" about Fukalos, such as that she is just some kind of tool fabricated by the God of Water. Fukalos, the God of Water, disappeared and let herself play the role of the God of Water, just to have He has more time to think about ways to deal with the flood, and now He has a way, but this method requires sacrificing himself, and now she, Funina, comes on the scene with the sacrifice of the God of Water, which will completely solve the disaster.
There will be no lies. There is no need for the God of Justice to lie.
But this does not mean that after every correct sentence is put together, the truth understood by the people is the real truth.
People will always use their own natural words to complete the order of certain words, which will make their understanding very legitimate and smooth, as if that is how it should be.
But what the truth is, only God knows.
The only one who needs to make a real sacrifice is actually Rama.
He wants to complete the three sacrifices of being a tyrant, a weak god, and a mortal who saves the world. In essence, he uses his reputation as the God of Water to be a bad guy and set off the greatness of all these people.
After following this set of procedures, He will not owe anyone a favor. On the contrary, Fukalos, Funina and Navilette will all owe Him a favor.
Both Phukalos and Navilet were aware of this, and they chose to remain silent about Rama's sacrifice, and what this sacrifice gained from them was more trust.
This is why Navillet chose to retire.
He couldn't be unaware that once he was silent, it would be impossible for Funina to outplay Rama.
Even though Rama was bound by the contract and had almost no freedom belonging to the gods, he and Fukalos also did not believe that Funina could win Rama.
Any contract, from the moment it is born, is waiting for the day it will be torn apart.
No contract can last forever. The world is always changing, but what is stipulated in the contract is always fixed.
Even so, they still couldn't help but believe Rama.
If a person has tied his own hands and sacrificed his reputation in order to prove his safety, but even then you still think that he will do bad things and are unwilling to exchange trust with him for which he has paid so much price, then this is not him. There is something wrong with his reputation or his character.
You should be the one with the problem.
And in the end, Funina will become a hero, and Rama will get a clean Fontaine with only one hero.
Although the two gods still looked at him like an innocent soul and would not let him plan the entire Fontainebleau at will, this was enough. After all, Rama was the only god in people's field of vision.
Such a clean environment was enough for Rama.
A business of equal value, everyone knows that only the hero doesn't know what role he needs to play.
But it doesn't matter, the role arranged for Funina does not require her to have any acting skills. Playing herself well is the performance Fukalos is looking forward to.
Now there is a problem with the plan. The big whale is not very cooperative and the resistance is too fierce.
Villette raised his hand with a calm expression.
But it doesn't matter.
"I have become a complete dragon."
He whispered.
The world doesn't cooperate with my plan. Do you want to perform through another process?
Yes, of course.
But right now, there are no people in Teyvat who can disobey me.
Sora couldn't help but sigh.
You, Maomao, aren't these just for decoration?
(End of this chapter)
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