Chapter 384 Chapter 383-Preparation
"So, this is a prophecy?"

Sora's expression was a little strange.

"This is the prophecy." Rama nodded, "The sea water flooded Fontaine, the people of Fontaine dissolved, and the water god cried alone on the throne."

"Now the sea has flooded Fontaine."

"I asked Navilet to keep some criminals who do not deserve to be saved as subspecies of life, and let the sea water purify their souls to fulfill the second paragraph of the prophecy."

"And in a certain part of the prophecy, the people are required to jointly judge the God of Water..." Rama smiled playfully, "I have assumed the responsibility of this prophecy."

"Didn't the people spend a lot of effort to accumulate their anger and prove my sin?"

"The only pity is that the trial is a struggle between two parties. They want to judge me for justice, and I can also judge their injustice through arbitration."

"As for the water god crying alone on the throne, there is nothing wrong with what Funina said. In terms of acting skills, Fukalos is not suitable for performing on the stage."

He teased and said, "It's no wonder. After all, in the past five hundred years, He just hid in the Cardinal's Office and did his own thing. He never did anything in front of the people."

"Fortunately, we have more suitable actors."

Rama looked at Funina, "Fukalos and Navilette died in the disaster one after another. You, who have been protected by them since you were born, do you have any idea of ​​crying?"

"It just so happens that under our feet is the throne you are most accustomed to."

"Isn't this a loophole? Can the prophecy be completed one by one?" Paimon's eyes widened.

Prophecy is not such a thing, right?

You tried your best to make certain efforts, but in the end, these things still came to your head as scheduled according to the arrangement of fate, without any stagnation or hesitation.

But Rama showed another way of playing prophecy.

He does not resist the coming of the prophecy, but actively caters to every description of the prophecy and helps the prophecy come as scheduled according to the orders of Sky Island.

It can be said that every sentence has a response. The only problem is that every response is discounted.

You said the sea water flooded Fontaine?

Yes, but it can only submerge for a short time. You have to calm down as soon as possible.

You said that all Fontainebleau people will be dissolved by the sea water?

Of course it is possible, but there are two categories of Fontaine people, one is the normal Teyvat people, and the other is the subspecies of humans made by Egolia. I will completely follow your orders and let all human subspecies be dissolved. , but those normal Teyvat people cannot accept this fate.

After all, there were people from other countries living here in Fontaine during this period. If you want the Fontaine people who became normal people to be dissolved, then these foreigners would also have to be dissolved. This is unfair, so it’s better not to It happened well.

And now, you want the God of Water to cry on his throne.

You are the boss, of course you have the final say. You make the God of Water cry, but we will not make the God of Water laugh.

But there were too many water gods in Fontaine during this period. Fukalos was the water god, and his half-body Funina naturally counted, and Rama was also the water god.

You want the God of Water to burst into tears, but who is the God of Water? What is He crying about again? This is what I am responsible for.

You can issue your oracles, and out of respect for the strong, I will ensure that every order is executed.

But whether the execution result is what you expected is not my job.

After all, your prophecy only has three lines, and it is not a perfect command.

Something went wrong in the middle. It's your problem, not mine.

"Gods have orders from the gods, and we don't ask why such orders are given. We are only responsible for ensuring that the gods' will is carried out." Rama pinched Paimon's cheek, "I am a loyal supporter of Sky Island."

"Didn't I carry out His orders one by one?"

"Or is it that of everything I do, which one is inconsistent with His oracle?"

Orders only need to be executed. Subordinates are not allowed to speak out of their boss's mouth. You give an order, and I will never ask why I want to do such a thing. I will only be responsible for the execution.

But then again, what you said was unclear, but what I did was clear and everything was correct.

If you are still dissatisfied with the result, you can rewrite it yourself, or admit that what you said was not clear enough.

"I can't cry for the time being." Funina dropped her chain.

"You still have time to prepare, but there is not much time." Rama said casually, "I know they are not dead, so you are not so sad."

"But you don't have only two elders, Villette and Fukalos, in your life."

“Think about those other things you care about and think about the emotions you’d feel after losing them.”

After Funina hesitated, she asked, "What about?"

"For example, in the past five hundred years, there was a girl named Funina who had never been able to become the kind of person she wanted to be." Rama glanced at her, "In addition to praising her for perseverance, she actually also Five hundred years of accomplishing nothing have proven the same answer as my own god."

"The answer is that I am really incompetent and have no way to solve the problem. I can only hope that capable people will step forward."

"Would you be a little more satisfied with this answer?"

Funina didn't want to cry, she just wanted to jump up and hit Rama on the head.

The answer was outrageous, but far from absurd.

Of course Funina was useful, Rama knew it, and she knew it too.

She actually stayed on the throne of the gods for five hundred years - of course, this is not worthy of praise. After all, she did not suffer during these five hundred years. The people of Fontaine supported Funina according to the specifications of supporting the gods, and at the same time they did not She was asked to really take on the responsibility of being a god, and all the work would be done by Navelle.

As far as human history is concerned, no one can say that this is a punishment rather than a reward.

Five hundred years of life as a god, if you insist on saying that this is a kind of criminal law, then this kind of punishment is too abstract and completely incomprehensible.

Funina's value lies in herself. She enjoys but does not pursue this enjoyment. Instead, she really puts her work on waiting, and then repeats hundreds of years of looking forward to tomorrow - disappointment - new expectations. ——The process of being disappointed again.

This requirement for self is actually the source of her suffering. If she gave up her pursuit of hope soon, her life would not be called any suffering.

After all, in the past five hundred years, except for endless disappointment, her life has been so smooth that anyone would envy her.

Disappointment is the punishment she imposed on herself. For a long time, she has been the prisoner of hope and the supervisor of disappointment, always disappointed and always waiting for tomorrow.

Rama really didn’t feel that Fukalos should be indebted to Funina for her life. He believed that what Funina gained in the process was actually enough to match the disappointment she experienced - if she was really a mortal, She gained hundreds of extra years of life, the status of a god out of thin air, and a counselor who was capable but would never threaten her.

For five hundred years, the people of Fontaine have tried to go to the Opéra Opéra Opéra to present the wonderful plays they prepared for the water god, but she is always lacking in interest. It seems that their performance is completely inferior. It is not her. The perfect drama to look forward to.

It's just that the water god himself doesn't think so.

Fukalos didn't think that what Funina got was worthy of the disappointment she had experienced for five hundred years. He was very satisfied with Funina's perseverance, and couldn't be more satisfied with Funina. Other than that, Naturally, she felt guilty and felt that she owed her own cub, which made her life very difficult... This was probably a matter of values ​​between the two parties.

Fukalos thought so, but Funina didn't.

Her thoughts in this regard are similar to Rama's, not because they have the same values, but because Funina has the most basic characteristics of gods - they tend to underestimate their own efforts and always think too highly of themselves. of getting.

In this regard, Nacida should have a lot in common with her.

They are similar gods. They always take the contributions of the people for granted, while the people feel that their contributions are precious and feel that their contributions cannot match the respect and belief of the people.

This is a realization that Rama will rarely have in his life.

He would not think like this. I will work for you and you will give me what you want, so that I can be the God you want.

If you don't give me something when I work, then I have to use some special means to get it myself.

I am God, I have to take care of you?
What are you thinking?

I don’t think that I am a god and everyone here is only worthy of being my dog. Instead, I treat you as a human being, and I am already a great and good god.

On top of this, I actually want to conduct a business of equal exchange with you, instead of using violence to force you to do something. You should be even more grateful that you can meet a friendly god like me.

At least in Rama's impression, a god who takes money to do things like him can be regarded as a friendly god in both Eastern and Western mythology.

It's just that the god of Teyvat is a little too weird, which makes him not look so kind.

There is nothing you can do about it. If your colleagues are all gods who do things well without getting paid and are willing to sacrifice their lives for the people at every turn, then you, who only get paid to do things, will naturally look bad.

It’s really not Rama’s problem, he really feels that there is something wrong with this world, so he seems a little out of place.

Funina accepts Rama's suggestion.

Fukalos felt that he owed Funina, but Funina didn't think so.

Although she was extremely disgusted that five hundred years could not be regarded as her past, she would not say that she had suffered purely in the Momang Palace for the past five hundred years.

How can you be so virtuous?

After being worshiped as a god for five hundred years, Navilette did not do any actual work and left all the work to Navilette. There was nothing to do except wait.

In this way, she still feels that the country of Fontaine owes her something...Funina really can't do it. She doesn't think that she can't dare to do anything for five hundred years. She is really sorry for Fukalos's commission back then. Because Villette did a great job.

If there was anything wrong with Villette, she would feel that it was all caused by her own incompetence.

After all, Villette shoulders the responsibility of the God of Water. Because of the inaction of the God of Water, everything was accumulated on Villette's shoulders, and the God of Water at that time was her, Funina.

Villette's problem is obviously her Funina's problem, not that Villette really didn't do well enough.

These high demands on oneself can be regarded as the normal reaction of the seven rulers of Teyvat, and Funina is not an exception.

"If you say so, I will have a good chat with you." Fukalos raised his right hand, "If you say so, Funina, why are you still dragging me along?"

Funina: oO?

"People always have to admit their own powerlessness, so that they can have better room for progress." Rama said casually, "I didn't criticize you, you can hang me up and beat me, how can I say that someone is better than me?" The stronger god is a noob."

"But every sentence you say describes my powerlessness in the face of language. I have done a lot of things...forget it."

Fukalos waved his hand, not bothering to think about it anymore.

This question sounds very disturbing.

Any contribution?

Of course there is, whether it's Funina playing the god, or him squatting in the Cardinal's Oracle to accumulate energy, these are excellent auxiliary performances, which can be called the second contribution, assisting the big daddy.

Without them, Fontaine's original story would naturally be very miserable.

But this is really not the first contribution.

After the settlement of Fontaine, the only big C and the biggest contributor can only be Navilet.

Villette did a lot of things in the end, but only described the most direct thing. He modified the genetic problems that the Fontaine people had since the time of Agolia, and completely turned them into Teyvat people.

From the time when Egoria created the Fontaines to the end of everything, there should be thousands of years in between.

But after such a long time, Egolia could only die with sadness. The only way Fukalos thought was to find Villette and go to C.

It's not that they don't want to do something, it's that they really can't make any effective contribution other than surrounding Villette.

Phukalos could not help but admit Rama's words.

It is true that manpower sometimes runs out. At this time, if God had not sent him a Navilite, he and Egolia could only wait for death slowly with sadness.

All subsequent stories are based on Navilette's true ability to solve troubles. Only then did he cast Funina to play himself, and only then did he hide in the Cardinal of Apocalypse to accumulate energy.

Of course, this part of the preparation will be a bit redundant from a follow-up perspective.

The God of Grass in Sumeru next door is also a lunatic who is willing to give in. He is obviously different from me and is not in imminent trouble, but he has embarked on a path that he has perfected only after hard work.

(End of this chapter)

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