Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 388 Chapter 387-Ah, yes, I admit it, what next?
"Are you going to become a god?"

Sora's vision was a little strange.

He held an invitation in his hand, and his words were a bit unbelievable.

"This is a signal of reconciliation. I want to obey public opinion to a certain extent and let them know that as the God of Water, I am also willing to accept some of their requests."

Rama said, "I have to do something they want me to do so that they will relax and choose to regard me as a god."

"According to your statement, you came to hold the ascension ceremony and asked the Fontaine people to spend money to gather together and kneel at your feet. Are you actually giving them face?" Paimon shook his head.

My head feels so itchy that I need to grow a brain.

"The point is not the behavior, but that they proposed it and I chose to approve it." Rama was not proud of it. "Also, although what you said is a fact, neither I nor they probably like this description. .”

It was easy for Rama to avoid important matters.

Sora remained silent, actually already having the answer.

If it was only the Fontaine people who proposed it and Rama approved it to ease the previous confrontation between the two parties and express that the God of Water is actually willing to go hand in hand with humans... why did the Fontaine people mention the God of Water? What about the ascension ceremony?

Because they are not stupid, even if they know that the God of Water intends to moderate, they will make some decisions that benefit the God rather than them.

Once this decision harms Rama's interests, he will no longer be able to ease the conflict between the two parties.

He was able to mention it so lightly, essentially because Rama really didn't care about it at all.

Just like His answer, if you think that the people kneeling at my feet and hailing my name as sacred is something worthy of my pride, you can and should think so.

But I don't think so.

I changed from a mortal to a demon god not to show off my military power in front of mortals.

What He wants has never been to show off his power in front of mortals.

At this moment, Rama probably just felt it was a waste of time, right?
Vacant thought.

This incident can be traced back to when Rama first appeared in Fontaine. He casually announced the answer in Momang Palace. Perhaps the Fontaine people felt that the gods at that time were dissatisfied, so they deliberately did something on that occasion. This is a major incident that should have been handled seriously.

But God has already made a decision, so He cannot regret it. Even if He himself is not satisfied with the result, God cannot take the initiative to change his final decision.

At this time, we mortals need to plead with all our strength. In the end, the gods showed reluctance and were helpless just for you to agree - in fact, you feel very happy inside, right? All the people respect you and cheer your name, but you are not happy at all?
Could it be that the scene of nationwide celebration is not as good as just a few words in your eyes?
We don't believe it.

This is the most reasonable guess. Of course, the latter is more suitable for the grand celebration that will be prepared in a hurry between ascending to the gods and preparing for the grand celebration with the whole nation of Fontaine.

Too bad Rama didn't care.

Like Funina in the early days, Funina at that time also disliked Fontaine's supreme power.

He holds the authority of the God of Water, but his thoughts are all on the research of the Academy of Sciences and the performance of the Opéra Opéra, and he has no intention of using this power.

This is undoubtedly a waste. With such a huge power, its holder does nothing.

That is to say, the people also acquiesced that the ruler of Fontaine was Navilette, so they were indifferent to Fonina's inaction.

The real king is someone else. The fake king doesn't go to drink tea and watch the theater, walk the birds and play with the dogs. How dare she work hard to govern and suffer the consequences?
Although the losers in the power struggle are losers, they usually make it difficult for the winners to sleep and eat just because they are alive. What's more, this loser is not only ignorant to be an An Le Gong, he is also honing his martial arts. Study military classics - what do you want to do?
Why are you studying these things that you should never use again in your life?
It is right to take death.

Teyvat probably does not have such a history of national wars. The history of struggles between humans and humans in this world is very thin, but there is no need to learn the truth that losers should live in peace and contentment from the losers of these royal power struggles.

Rama ignored this uninteresting topic, "How about it, do you want to participate, two heroes?"

He extended the invitation.

As the great sage of Sumeru, Rama did not perform any ascension ceremony in Sumeru.

Even though in fact Nasita has gradually transferred the divine power to Rama, in the eyes of the Sumeru people, Rama is not the successor to the concept of the God of Grass.

He is not the heir, but he holds the highest power. Of course, this is not inheritance between blood, but the king crowning himself with blood-stained hands.

Rama was the victor of the war, so He did not have to perform any enthronement rituals.

His right to rule the land of Meru does not come from the humility of the God of Grass.

He is the actual ruler of this land. He has just changed from a great sage to a red king. The difference is not big.

This concept comes entirely from the victory of Rama. He led the only successful struggle against the rain forest in the desert, and eradicated the roots. In one fell swoop, he killed all the six sages of the Order according to their surnames.

Since the founding of Xumi, the rainforest has always been like this.

The Teaching Council governs the overall situation, and the six academies select six sages. The six sages compete for a great sage, and finally they jointly rule the land of Sumeru.

In the era when the Red King was still active, the rule of the Six Sages was based on the concept of separation and rule. They did not interfere in the desert and only ruled their own rainforest.

After the Red King's brain attack, the desert was also brought under the rule of the rain forest.

Based on the common problem of the Great Merciful Tree King, or the God of Teyvat, the rainforest people and the desert people should be treated equally, and the Great Merciful Tree King will not treat them differently.

Then the Great Ci Tree King also died.

After His death, facing Nacida who succeeded him, the six sages showed what it means to be arrogant and respectful, and realized that Nacida was not as great as the Great Cishu King - or to put it bluntly, a powerful god. The six sages of that generation The sage didn't even make it through, betraying his faith in the God of Grass on the spot.

It's really indescribable how quickly these people's positions changed.

After nearly a thousand years of theocratic rule, it only took them less than ten years of thinking to betray the gods, and then Nasida was imprisoned in a cage and has never been released. More than ten years is indeed a long time for a certain generation of humans.

But in the entire history of Xumi, this period of time is too short.

The power of King Dacishu still exists, and before his favor is cut off, his successor has become a prisoner.

Instead of Sumeru being ruled by the tree king, the rainforest people, with the help of stronger power, subconsciously almost reproduced what happened to the Indians.

Without much hesitation, they discovered that domesticating these desert people to work could greatly improve the happiness of the Sumeru people.

With these moose who don't need to think about taking on the basic work at the bottom, every rainforest dweller is almost equivalent to having a desert dweller paying for them with his own life, so they can enjoy more freedom and go to work. Chase your dreams instead of surrendering to reality.

Human society is essentially the same as an ant colony, with the bottom supporting the top.

This is the case in the long history of ancient times. There are more and more high-level people, and the low-level people cannot afford to support them. So some people stand up and kill the previous group of high-level people, and then complete their rise. The new batch of low-level people will support the new batch of few high-level people, and the process repeats. cycle.

If the productivity of a single person cannot be improved, the total productivity can only be improved by relying on the number of people. However, the farming civilization of the ancient kingdom naturally limits the upper limit of the number of people. The limited cultivated land causes the number of people to increase after reaching a certain number. Too much will reduce the total production value.

This model even ignores land annexation. If this factor is added, the model will collapse faster.

The advancement of science and technology is another model. It increases the productivity value of a single person, and the increase in the total productivity value will alleviate this problem.

This was the core of the ancient prosperous times. If there was enough to eat, the people would not rebel.

As for Xumi, as a magical country with human brain connection technology and direct infusion of knowledge, their way of solving productivity is not relying on technological progress, but relying on the number of people to complete the increase in total productivity - of course, the desert people number of people.

With their burdens, every rainforest citizen will naturally have an extra fund in his account every year, so he can naturally pursue his dreams and study knowledge.

This is the reason why the living environment of rainforest scholars will become bad after Nasida succeeds in the future.

The cows and horses no longer work, or in other words, the cows and horses are treated the same as people, which means that people have to do the work of the cows and horses.

Rama overturned this system in advance and was the only person to overturn the ruled state of the desert. He was infinitely close to God in the eyes of the people.

It was just that in order to exchange for Nasida's favor, Rama almost without hesitation sold the fruits of the desert people's victory.

There can be many other explanations for this passage. For example, the favor of the gods is more precious than anything else. It is indeed because of Nasita that Rama had the opportunity to seize the legacy of the Red King. It can almost be said straightforwardly that because Rama The desert people gained the protection of the second demon god in history.

He only temporarily lost his rule over the rainforest people, maintained a peaceful state, and exchanged it for a demon god of his own. This deal was certainly very profitable.

But no matter how much truth is learned later, it can't change the situation at that time.

Rama is a desert traitor.

When the desert people win, what they want is never peaceful rule. Even as compensation, Nasida gives them more power and position - among the six sages, apart from Rama, there are more desert people living there than in the original plot. As Nasida's core assistant, Li Desert's situation was much better after he won the battle and did not get a single sage position.

In a job like rebellion, I have never heard of anyone not giving their supporters a future after winning the battle.

You can either drink and release your military power after using it up, and gather all the power.

Either allocate power and position according to merit and reward according to merit.

After winning the battle, the great hero will not be given a cent, which is really rare.

At that time, Nasida's situation was besieged on all sides, and the desert people really gave a lot of support. As a result, among the few desert scholars at that time, the most famous one, Setare, returned to the desert to teach. The desert mercenary said with a smile that this is good. With a teacher, our children in the desert can receive education and have more hope... If Rahman was cheating at that time, Rama would be willing to say It's a good life; it's not a trope, it's a real thought, and Rama is willing to call it a unique life.

If he really thought this way, it would not be difficult to understand why Azar and the others have such a big problem, but the desert still has to be the dog of the rainforest.

Even if the sages rely on the support of the people and their academic talents to make judgments, as a direct product of power and qualified to decide the overall situation of Xumi, the desert that wins must get at least one or two positions in return.

Whether they can do a good job is a matter for their desert scholars. Whether they give others a chance to work or not is a matter for you, the God of Grass.

As part of the fairy tale, Nasida perfectly ignored this point. After all, fairy tales do not require exchange of interests. You help me because you are a good person, just to punish evil and promote good; I do not give you anything in return because you are a good person. , do good deeds without asking for anything in return.

It cannot be said that there was no return. Later, Nasida also spent educational resources on the desert, and incidentally adjusted the structural position of the desert people in Sumeru.

The former is insignificant, but the latter is still very important. It directly turns a group of cows and horses into humans, which is considered rewarding.

Rama knew that what he did was unethical, but every time he recalled the original ending of the desert people, he still had the confidence to speak out with a clear conscience.

Compared with the original ending, he at least achieved the actual status of half a human master, as well as a power structure with more desert people among the six sages.

Including Himself, although Rama doesn’t care about desert people or rainforest people, the Sumeru people undoubtedly see him as a desert people. The better he performs, the Sumeru society will naturally favor the desert people. Complete anti-discrimination against rainforest people.

The King of Chu had such a thin waist that many people died of starvation in the palace.

Rama is a desert dweller, and he is so powerful that he becomes a demon god. Of course, every opportunity will give priority to desert dwellers.

If you target the rainforest people, the God of Grass will not jump out and hit you.

But when you target the desert people... Rama is not a good person. Everyone knows that it is hard to say whether He will jump out and kill you.

What I did was wrong. I was a desert traitor. I betrayed the fruits of everyone's victory. I admit all of this - even though winning has little to do with you, I still acknowledge your contribution.

But I have no regrets or shame. I even feel that I should be commended and respected.

Because I have obviously brought you more gains.

(End of this chapter)