Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 42 - Chapter 41

"Such truth is a bit cruel for a girl."

Naxida, who was watching, looked pitiful.

His virtual image reached out to embrace the unconscious Farusan, and the emerald green vitality comforted the terrified girl.

"From the point of view of fate, this is a trivial joke."

Rama looked calm, "For Farusan herself, it was a huge change that was unbearable."

【It's just a failed experiment. As a scholar, who can not experience it a few times? 】

It will probably take many years for her to be able to not only talk, but to truly be as calm as she said.

There is both sympathy and pity.

But this path was indeed chosen by Fa Lushan herself. She was a pioneer of the deciphering agency at that time, she was keen on this kind of work, and finally fell into it because of her hobby.

have nothing to say.

There are many people who give their all because of what they want to do, and Farusan is not one of them with the most miserable ending.

"Although this is the truth, fate is still too cruel to her."

Nashida's expression was a bit distressed.

He was even more pessimistic than Rama.

"If you say that, I'll give you a hug too." Rama thought for a while, and reached out to hug Nashida's phantom.

This is a projection made with elemental force, with the help of some small technologies.

Rama could directly make a walking body for Nashida, but the little grass god refused.

"Why is that?" Nasida tilted her head curiously.

"If you are sad because you are sympathetic to the fate of others, I will also be unhappy because of the arrangement of fate for you." Rama said casually.

This doesn't seem like a candid answer, but rather a joke.

"Fate's arrangement for me? I am the successor of the Great Mercy Tree King. Compared with human beings, as the Little Auspicious Grass King, I should naturally enjoy the favor of fate, right?"

Nashida didn't quite understand.

He does not think that mortals have any need or qualification to sympathize with themselves.

As the successor chosen by King Dacishu, he is naturally the god of Sumeru, and he is naturally able to communicate with the world tree. He is the god of grass chosen by heaven.

What kind of person is qualified to have mercy on what happened to him?
Because he was imprisoned by the six sages from birth?

But he has been a demon god since he was born, and he will grow into a ruler like the great compassion tree king in the future.

What kind of mortal can possess all these at the beginning of birth?

"Fate may have played tricks on me, but compared to the gifts He gave me, I should have been favored rather than teased."

Nasida shook her head, "However, I will still thank you for your untimely mercy."

"You also said it was inappropriate, so there is no need to thank you." Rama waved his hand.

Still be taken for granted.

Regarding the matter of Nasida being imprisoned, until the great sage's conspiracy was revealed, Nasida herself did not have much emotion.

His greatest anger is nothing more than the fact that the Holy Order Academy chose to use the method of reincarnation in dreams to harvest the emotions of the people of Sumeru City in order to create gods.

What Nashida is angry about is not being imprisoned by humans, but that the Six Sages started to hurt humans for a certain purpose.

In other words, as far as Nasida herself is concerned, the suffering of the people is higher than the difficulties he has borne.

"A saint born with the spirit of self-sacrifice."

Rama murmured softly.

"What are you talking about?" Nashida tilted her head.

"I said, among human values, there is a big problem with the logic of your behavior." Rama glanced at Him, speaking casually, "I can't understand the logic of this kind of behavior."

"Really, you think I'm weird." Nasida nodded.

"No, I think you are precious." Rama denied this statement, "I am not a wise man, so I see human beings in the simplest way."

In terms of peeking at people's hearts, Rama is not a smart person, so he never tests and guesses people's hearts.

Compared with the so-called loyalty, Rama prefers that the other party can't resist at all. This is the greatest trust in the communication he recognizes.

"This is why you simply judge things based on your interests." Nasida understood clearly, "This indeed solves the problem more directly, although there will be mistakes and omissions."

"Human beings are very complicated beings, interests can drive them, but what drives them is far more than interests."

There will always be something greater shining above history, and those things are definitely more than a combination of interests.

"But this is the easiest way." Rama didn't deny it.

"If it's you, it's okay to think so." Nashida observed Rama, "You're getting stronger again, and it hasn't stopped."

Nashida didn't like Rama's reasoning very much.

His pursuit of power is far greater than his desire for truth and justice. The combination of profit-only theory and power doctrine makes Rama look like a rational lunatic.

But he can win.

Today, the desert has begun to come under his rule.

Based on Nashida's understanding and cognition of the Holy Order, he is not at all optimistic about whether the [30-member group] and the Holy Order can suppress Rama.

When a person fails, no amount of truth is wrong.

When he can win, unreasonable things can also be reasonable.

An interesting operation.

I said you violated the law, but you said you didn't. In this way, give me some time, and I will amend the law first, and then you will break the law.

You have violated the law, and I will deal with you in a reasonable, fair and just manner according to the law.

"Interest-only theory is a simple judgment concept, but people always like some simple and beautiful people." Rama shrugged.

"You can say bluntly, I'm easy to deceive, I can still hear this kind of words."

Nashida was not angry, her voice was still gentle.

"The evil party also likes some simple and beautiful things." Rama thought for a while, "I judge most things by interests, but I don't like to always calculate interests."

This is the value of becoming stronger.

The highest level of freedom is that you can do whatever you want, and the lower level of freedom is that you don't have to do what you don't want to do.

Rama's dream is the former, and he is still working on the latter.

"It's not a bad thing to have a pure and beautiful God."

He held out his hand, "Nasida, come and rule this country."

"I don't have much interest or experience in governing the country, but since I already have the embryonic form of the kingdom, and I have people who are loyal to me, then it is necessary for this country to exist."

"Turn the ugly Sumeru into what you want. In this way, you will surpass King Dacishu and become the true God of Grass."

Some people are born with too many expectations. It cannot be said that this is a burden or a heavy pressure, at least they themselves do not think so.

Nashida has always longed for the King of the Great Mercy Tree, but he has only longed for it, and has never tried to surpass the King of the Tree.

Objectively speaking, Rama himself is not optimistic about Nashida.

But this is not a big deal, a tool for temporarily coordinating resources, even if it is broken by Naxida, it is not an unbearable loss.

Then let the saint get the honor and crown he deserves.

This is the reward they deserve for their benevolence to this unkind world.

(End of this chapter)