Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 48 - Chapter 47
Rama didn't count on Dolly.

Counting on a businessman to give charcoal directly in a timely manner requires you to be a bit domineering, and it also requires the other party to dare to bet.

But normal people don't get that kind of treatment.

And on the basis of the gods in Tivat, Rama's hope is even slimmer.

It was normal for Dolly not to want to.

If she could really throw all of her wealth into the promise without hesitation, her head would most likely be thrown into Rama's camp along with the wealth.

Nashida sighed softly.

"She believes in me, but who can imagine that the God of Grass is just a god imprisoned in the Jingshan Palace."

If Rama hadn't improved a projection machine, it wouldn't have been possible for him to jump in the Jingshan Palace and the sea of ​​sand so easily.

"You are too demanding of yourself." Rama glanced at him, "You said it was Dolly, but in fact, what you thought of was the King of the Great Mercy Tree, right?"

"You think that the tree king entrusted you with the power in the hope that you can manage Sumeru well."

"But the final result is that it has been 500 years, not to mention promulgating your own decree, you are not even qualified to speak."

From this aspect, Naxida did not live up to the expectations of King Dacishu.

But parents have many expectations for their children, which are unreasonable.

If the child can respond to everything, this is also his own ability.

He can't, and that's normal.

"Have I not failed His expectations?"

Usually He is always compassionate, like a saint.

Rama rarely saw His confused expression, which was a bit like a child.

"Simple questions have simple answers. You think it is necessary for you to respond to the expectations of believers and people, right?"

Rama took time to inquire.

Most of people's troubles come from the fact that they have something they want to do but can't do it, and they can't let it go while they can't do it.

The same goes for Nasida.

"I am the god of Sumeru, and I should respond to the wishes of the Sumeru people." Naxida did not hesitate.

"Well, you are clear about my goal. I want to become a god." Rama said casually, "Come on, I'm ready, you can start to respond to my wish."

Nasida:  …
"Why are you silent?" Rama said with a "surprised" look on his face, "You can't do it, can you?"

"But you have to respond to the expectations of the people. Even if you don't talk about power status, at least I should be considered a Sumeru people."

This answer is simple and crude.

Should you respond to those who have high expectations for you?
Come on then, I am also full of expectations for you, please respond to me quickly.

"Being poor cares themselves, being wealthy cares the world."

"Whether it is solitary charity or combined charity, it is all based on your personal ability, your requirements for yourself, not the expectations of others."

In the later plot, the attitude shown by King Dacishu obviously did not expect what happened to Naxida.

Probably in the tree king's initial expectation, what he left to his successors was a relatively rich kingdom and a group of relatively wise subjects.

If she grows up in such an environment, Nasida must of course respond to His expectations.

Because the treatment He enjoys comes from King Dacishu.

Now that he has enjoyed preferential treatment, he naturally has to bear corresponding responsibilities.

But during the growth process of Nasida, apart from the identity of the demon god, she did not receive preferential treatment in Sumeru, but instead enjoyed a life of captivity for 500 years.

In this way, there is really no need for him to feel that he owes anyone because of this status.

Things that can only be obtained after paying a price are not much owed.

"Even if they imprisoned you?" Rama asked earnestly, "Don't give me some reasons like [I didn't do it myself] or [I couldn't meet their expectations]."

He can't speak anymore.

This answer cannot be said to be surprising, but Rama still cannot understand that a god who was imprisoned at birth can have this kind of consciousness.

But this is good news.

Like Candice's Aru Village, the people of Sumeru are Nasida's lifeline.

Whoever can catch more Sumerians, Nasida's position will be biased towards whom.

Fortunately, although the alliance of three gods governs Sumeru, Shahai is still a part of Sumeru.

Therefore, in the eyes of any god, Rama's behavior is regarded as the civil strife of Sumeru, and they will not pay more attention.

Because Sumeru has the God of Grass, it is inconvenient for them to intervene, and they may not even pay attention.

"Okay, well, since you have such high demands on yourself and always respond to the wishes of the majority of the people, let's make a simple deal."

Rama's words were unhurried, "You respond to their wishes, and the wishes of most people are actually to live a better life, isn't that a problem?"

"Yes." Nashida nodded.

"If I can do this, then I will fulfill their wish for you."

"You think you should respond to their wishes, and I take the responsibility, should you also devote more time and energy to respond to my wishes?"

Rama continued to compress the answer space of the other party.

"Yes, it should be." Nasida responded positively.

It should be Nashida's responsibility to govern Sumeru and let the people live and work in peace and contentment.

He told himself this way, if it should be his own responsibility, if his problem is taken on by another person and solved by another person, then he owes him this kindness.

Nasida recognized this truth.

"That's enough." Rama smiled.

With this commitment, the rest is much simpler.

But there is no need to rush to throw out the chips. It is much better to talk about this matter after the matter is done than to offer the price now.

Because at that time, He really has no room to refuse.

"Can I trust you, Rama?"

Nasida suddenly asked.

"Why do you ask that?" Rama was a little puzzled.

"You're not like anyone I know," Nasida's voice was worried, "I can't stop you, and I don't know what you want to do."

"Can you stop the Six Sages? Do you know what the Six Sages want to do?" Rama asked with great interest, "You can't do that either. Why do you ask me this question alone, because I treat you better?"

"Because what I want to give you is something I won't give them." Nasida replied seriously.

He seemed unable to hear the teasing, but when Rama asked, He answered truthfully.

"I will only give you things..." Rama smiled, "You are really cruel."

With this sentence alone, when the Holy Order is defeated, these sages can be given away to humanitarianism by the way.

After all, they actually had the chance to get such a precious thing.

Nasida:? ? ?

"So, where I make you feel cruel?"

The god of wisdom was very confused.

Rama smiled and touched the god's hair, but did not answer.

(End of this chapter)