Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

57 Chapter 56 - Not a good habit
We usually use two words to describe a person like Rama, which is incomprehensible.

You can scold him for being cruel and mean, but there's nothing you can do about him.

At most Rama admits to being cruel, but not mean.

He behaves fairly and aboveboard, and strives to overwhelm others with power.

It's okay if you say he's unreasonable, or that he acts despicably, Nasida can't approve of that either.

"It's really fair and aboveboard, and the reasons I found for myself are very simple."

The God of Grass chuckled.

"You can directly laugh at me as a desert fool," Rama raised his eyebrows, "Anyway, that fool thinks of me that way."

Verbal politeness is probably the last thing fools can show.

Looking at the lady's way of doing things, Dadalia's final choice, it can be seen that the overall methods and customs of the fools.

It's pretty rubbish.

But if you can win, if you can win, you can't say that there is a problem with others.

After all, their actions are at least a struggle between two countries, and this kind of struggle has nothing to do with reason.

The biggest truth in the history of war is that teachers are famous. Although in fact most wars are conflicts of interests, in name, you have to use a better slogan.

Except for the fact that the teacher is famous, there is no reason at all for the rest, it is all a story about the situation being stronger than others.

"Surprise our desert renegade."

Rama clapped his hands, and the lowered war machine opened its scarlet mechanical eyes.

He never doubted the outcome.

The generation difference that can be achieved by armament upgrades is often crushing. The 30-member regiment... To put it nicely, it is the official power of Sumeru. To put it bluntly, isn't that a large gold-plated brigade.

"There is a more troublesome place. When we start the war, we use the banner of revenge."

Rama suddenly thought of something, "Hatred, interests, these are the driving forces of war."

The god who was about to leave stopped the act of dissipating.

"But what you want is a peaceful coexistence between the sand sea and the rainforest, at least relative peace."

"And I believe what they want is enslavement, conquest and destruction."

When the hatred reaches a limit, simple killing cannot solve the problem.

Compared with simple death, the painful living of the enemy may be the ultimate appeal of more people who are interested in revenge.

Nasida nodded, "I can't understand these hatreds very well, but of course I believe what you said."

In judging the direction of the overall choice, Nashida trusted Rama more than herself.

"They have hatred, and you brought victory, so they don't want peace."

Nasida began to think about the answer to the problem.

It's a little dangerous to open champagne at halftime and think about things after victory when you haven't won yet.

"So we have to introduce new hatred." Rama thought for a while, "I have thought of various ways to alleviate the hatred, such as using the six sages of the Holy Order as a model, and then killing them to transfer a large part of the hatred."

"But these are not enough."

"The only thing that can suppress hatred is people's pursuit of a better life."

Nashita thought carefully about Rama's suggestion.

"First of all, let them live well enough, and second, let them know that the price of retroactive hatred is very high, and they may lose the good life they have already gained."

"Persuasion cannot alleviate hatred, but fear and longing can."

Fear of what has been lost.

want better.

These emotions are far more useful than any persuasion.

This is also the reason why hatred is clearly recorded on paper and books, but after peace, it will be shelved soon.

militaristic rhetoric...

Yes, I know that the frontier is very bitter, and I also know that aliens outside the border often harass the border of the country.

But I'm not on the frontier.

You want to take my money to kill aliens who are thousands of miles away and will not affect my life at all. I don't quite agree.

This kind of rhetoric will have a market, and it has already happened.

"So it was solved like this..." Nashida easily understood Rama's words.

"While making the desert people tired of fighting, introduce foreign enemies and force them to reconcile with the rainforest people."

The eyes of the gods were bright, "And I, although some people have noticed the anomaly between the Holy Order and me, it may be inferred that I am not strong."

"But in the eyes of the people of Sumeru, I am still the God of Grass."

Shahai also recognizes the God of Grass.

For so many years [the death of the Red King, our civilization is almost destroyed... all because of the arrival of the Great Mercy Tree King] this kind of rhetoric has a market.

The desert people understood all of their unlucky lives—because the Red King died.

Because we have no great god to guide us, we have fallen into this field.

So, who killed the Red King, and who destroyed the civilization of Shahai?
It is the king of the great compassion tree.

Ah, yes, yes, it's fine if you say yes.

But they have been preaching for so many years, and they have not seen anyone who dares to go to the Holy Order to take revenge.

If it wasn't for the arrival of the traveler who brought the news that the little auspicious grass king was actually weak and was imprisoned by the six sages, and everyone was in the same group, Rama really didn't believe that they all had the guts to resist the rule of the gods.

It is impossible for everyone to have a heart in the Coral Palace, and if they say rebellion, they will rebel.

That is to say, the general was silent, otherwise he would cut everything and everything would be over.

In a world where theocracy has ruled for thousands of years, although Rama cannot fully understand people's awe of theocracy, he agrees with this fear.

Nasida's eyes are bright, "As long as I stand up and declare that your rule is reasonable, and then you surrender a little, showing respect and awe to the power of the gods, they will choose to die because of my rule in the rainforest."

Radish, the millennium rule, the rainforest and the sand sea take turns to rule the country, I represent the seven rulings, and admit that it is Xumi's turn to be the master of the sand sea.

Big stick, those who lead you to rebel are afraid of the power of the gods, and I stand on the side of the rainforest, so stop making trouble, because I am very strong.

I have recognized your rule, you also give me a face, okay?

Ok.

"Very well said." Rama applauded, "I don't mind cooperating with you, but what leverage do you have to continue to make me back down?"

He looked at the god with great interest.

Nashida's expression froze.

Rama is desperate for money.

If you give him benefits, he can indeed pretend to be afraid of gods.

But... I have nothing left!

"You can't bet on a game all the time." Rama stroked Nashita's hair, "I don't have any money, and I always want to spend money. This is not a good habit."

(End of this chapter)