Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 7 07 - War of Faith
One thing doesn't have to embarrass a group of people.

Even without this sentence, Asarig would still ask Tadela.

And as a person who spends money, he really should know where the money is spent.

There is not much value in this matter that is worth wasting energy, so I simply talked about it directly.

into the night.

Rama stopped his work, and most of the alchemy props had been dismantled and placed on the table. They looked in disarray, and it was probably impossible to restore them to their original appearance even if their owners put them together.

What Alice provided was not some high-level alchemical creation.

It is impossible for her to make these things by herself every day. The ones given to Dolly are naturally just blueprints, and they are props that ordinary alchemists can also make.

The material is a relatively common common material, and it does not require the level of alchemy like Abedo, and even a slightly accomplished alchemist can make it.

For Alice, such a work is probably just for children to play around, and doesn't need too many special things.

But being able to refine ordinary materials into relatively excellent finished products is the hidden talent of the master.

By analyzing these alchemical creations, in turn deriving its blueprint and understanding how it is made, this can also bring a lot of proficiency value to the skill.

[Completely analyzed the alchemy props, you have gained 428 points of proficiency]

[Alchemy: LV3, 765/10000 (what you need is not to force a breakthrough after repeated training, you should find a teacher, or at least get enough academic materials)]

"Sure enough, in the initial stage of proficiency, spending money can completely solve this problem."

Skill proficiency can often be improved through learning and innovation.

Dismantling other people's alchemy creations can naturally gain proficiency.

And innovation is even simpler. By piecing together known knowledge and then producing qualified finished products, one can also gain proficiency to improve the level of skills.

But there is no doubt that these all cost money.

"When obvious benefits can be obtained, the cost of a thing is not its problem, but my problem."

Rama shook his head.

Things are expensive not only because of their value, but also because of the means of obtaining it.

Obviously, if you want to get these things as a deserter, you will naturally have to pay a higher price.

Just like the business Asarig and the others do, even after hearing only a few words, Rama can probably guess that their goods have been underpriced again, and the price of something they want to buy has also been raised.

Customers don't have too much affection for merchants. Correspondingly, merchants are just doing business, let alone empathize with customers.

This matter is not complicated.

I know you are a deserter and I can squeeze you, so I squeeze you.

That's it.

That's the way profits are in business, you either cut costs or raise prices.

Cost is a problem that merchants need to consider, while price is a problem that customers need to face.

Asarig's reason for being angry but not doing it is simple and useless.

This is Kawan Station.

If you are not satisfied with the price of a merchant, you can find a new merchant.

But what you are facing is the contempt of the entire rainforest, the entire environment is like this, there is no way around it.

If Asarig is dissatisfied with the price and wants to make a fuss, the businessman can call the [30-member group] over at his leisure.

The next thing is even simpler.

[Group of 30] Backed by the Holy Order, it is an official violent institution.

Although most of the people here are desert people, they don't fight for the interests of desert people.

Because the hound will only bite for the benefit of the owner.

Facing Xumi's official [violent organization], Tanit does not have the ability to resist, nor does he have the consciousness to resist.

so be it.

When oppression and discrimination come, if everyone is indifferent, then everyone will be oppressed together.

"But the power of the desert is not really completely unreliable, it's just that they are too scattered."

Rama leaned over the table with a calm expression.

In front of him is a topographic map of the entire desert, with various forces marked on it.

The tribe does not have such a thing, this is his investigation and integration using small machines.

In such a huge desert, the Tanit tribe is naturally not the only one.

The Tanit tribe can be regarded as a relatively large force in the entire sand sea.

But this is far from enough.

"If the difficulty of the individual has nothing to do with the group, then the honor and disgrace of the group has nothing to do with the individual."

"Conversely, if an individual is unwilling to bear the honor and disgrace of the group, then the individual's hardship is a matter of course."

Because most of the time, the power of the individual is limited.

Of course, this is a world where gods exist, and there is no upper limit to the power of individuals, but the desert people must become a whole.

He murmured in a low voice, "How should I put it, I know that these old coins can't really be as stupid as they appear in the plot."

There are not many groups of villains in the original gods. Of course, they each have their own reasons for being villains.

The church, the fools, the second of the three obediences, the Holy Order...
Among them, the Holy Order was the worst one to play their cards.

But in the matter of the desert, the six sages of the ancestors did a good job.

They accurately fished out some desert people, leaving the desert in chaos today, and will never allow the desert to return to a regime.

After the death of King Chisha, Chisha's royal power completely plummeted.

"The desert people live scattered in the form of tribes. They are enemies to each other, and there is no possibility of unity."

"The resources in the desert are inherently poor. Everyone relies on the same method to plunder the resources that support their survival. After a long battle, they regard other tribes as deadly enemies."

"Hatred blinds everyone's eyes. They forget that the barrenness of the desert can be alleviated by opening up, and they put all their attention on this land."

But the output of the land is limited, and everyone can only rely on killing to solve the problem of resources.

The cruel rhetoric is that if more people die, resources will naturally be enough.

And killing precipitates hatred, you kill a certain warrior of a rival tribe, his father and brother will definitely take revenge for this.

In the same way, you are someone's son, someone's brother, and if you die, they will avenge you.

The constant overlapping of hatred caused everyone to die in this cycle.

"It's only the last step." Rama raised his head, "If we can use faith to divide the desert people, we can completely end the desert."

Rama is very familiar with this set of procedures.

Divide and disintegrate, support pro-friendly forces, incite hatred, and control the flow of goods...

This is the conventional method used by ancient dynasties to deal with nomads, and the last step of the war of faith is only missing.

Regrettably, after King Dacishu passed away and King Xiaocao came to power at that time, the sages refused to recognize such a god.

They all resist the new God of Grass, so it is naturally impossible to use the God of Grass to divide the beliefs in the desert area.

So much so that in today's sea of ​​sand, the Red King's theocracy is still stable.

This is their arrogance and this is where they will lose.

There are gods in this world, but these people who serve the gods have no idea what a war of faith is.

(End of this chapter)