Chapter 78 - Chapter 77
This is just a bottom line.
Rama was lowering the price, and the other party accepted Rama's rhetoric, which means that we also agree with what you said.
We also accept your lower price, and we also accept that you say we can’t do it. We are already very sincere in cooperation, so you can’t continue to press down.
The purpose of defecting to you is to live a better life. Even if you offer a slightly lower price, you can’t really treat us like cattle, horses and camels, right?
"Before I appear, you still have the value of dividing the sand sea."
Why it does not rule is a question for the Holy Order itself.
Inazuma's shogunate also has a considerable degree of decision-making power over Haizhi Island. Until Coral Palace Xinhai decided to raise the flag of rebellion, Haizhi Island accepted orders from the shogunate.
Of course, an order is an order. Listening to the tune or not listening to the announcement has its own difficulties, and you can get by with it.
But the situation in Shahai is more special.
"All foreigners recognize that the sand sea is a part of Sumeru, but the Holy Order has no intention of real governance. They don't even have an interest in management. What they do most is divide the war potential of the sand sea."
"Incorporate talented scholars, prohibit the circulation of knowledge, use the model of the Gilded Brigade to recruit the young and strong in the sand sea, and let the tribes fight... They have no desire to rule this land."
Probably because they are really too poor, and the cost of direct placement of rule is too high, far inferior to such random division.
"But after you appeared, the war potential of the sand sea still stimulated the sages of the Holy Order." Asfad had no intention of wasting words on this issue, "If you succeed, then needless to say, the rule of the Holy Order and the rainforest will come to an end."
"And if you fail, the Holy Order will never let this place have any hope of standing up."
Originally, he didn't really want to fight or care about it, so he just got some name and drew Sha Hai's blood to support himself.
The problem of the sand sea has a lot to do with the legacy of the Red King. Although the Dacishu King has managed the problem of the land veins, the damage has already been caused, and the later repairs cannot restore the land to normal.
The environment is not good, and there are no precious materials, so it is better not to fight.
But with Rama's precedent, the Holy Order will inevitably choose to completely smash any possibility of Shahai's rise.
"So the [30-member group] lost its most important value." Asfad sighed, "Although they were slowly depriving the [30-member group] of their power, after all, we still need to do something."
It is necessary to exist only if it has value. Of course, it does not have to be destroyed if it has no value.
But the Holy Order spends money to support the [30-member group], and of course they need the [30-member group] to do things after spending money.
But after Shahai completely collapsed, they didn't need it anymore.
Not only did they not need it, they even began to doubt the loyalty of [Group of 30].
This skepticism is justified.
Whether they treat the desert people as people or as cattle and horses is another matter whether the desert people themselves know, anyway, the six sages of the Holy Order must know.
A king can treat his subjects harshly and still feel that his ministers and people owe him loyalty.
This is not surprising, they always think so, of course.
But they will not be really unprepared, not at all wary.
For the [30-member regiment], perhaps they themselves think that they have already given enormously favorable conditions. Everyone in the 30-member regiment should be grateful for the trust of the Holy Order, and even use life and death as a bargaining chip to complete the mission of the Holy Order.
But they won't let their guard down, especially when Rama gets up.
Suspicions arose and charges were immediately established.
[Group of 30] saw this, so they looked for a new way out.
After being suspected, it's just a matter of time before the superior judges the crime and deals with the subordinate, it has nothing to do with whether you made a mistake or not.
As long as you want to find trouble, it is not easy for the superior to find trouble for the inferior. In fact, the crime of committing a crime by stepping into Sumeru City with the left foot first is still applicable.
[Holy Order] saw this, so they promised [30-member group] more bargaining chips.
Maybe it was to delay time, maybe they really didn't have such an idea, in short, they described a beautiful vision.
The only pity is that no one believes in the value of promises.
The 30-member regiment does not believe in the Holy Order, and the Holy Order does not trust the 30-member regiment. There is no integrity between them as a cornerstone, and betrayal and counter-betrayal are just a matter of time.
"We think that the liquidation from the Holy Order has become an inevitable thing," Asfad said with a sad expression, "Since it is a trouble that will come sooner or later, we might as well prepare as soon as possible."
"Otherwise, if there is another problem on your side, we really have no way out."
This situation is not bad, Rama can still hold on.
He is the enemy of the Holy Order, and the desert people who are close to the rainforest can live better. Because there is a troublesome enemy, it is necessary for these pro-foreigners to exist.
Otherwise, it would be fine for people to use their own people, why use outsiders.
But experience tells the upper echelons of the [Group of 30] that they will have a good life if Rama can support them now, but if Rama can't support them later, they will be finished.
This can only be regarded as a half-choice question.
Or prepare to run away now and leave Xumi to settle in other countries.
Either stay in Sumeru and choose Rama.
There is no option to wait and see what happens.
After Rama fell, it was completely impossible for the desert to stand up, and it was impossible for the Holy Order to give it two chances, so it was stupid and unreasonable.
For the Holy Order, these desert people who are close to the rainforest are not as easy to use as the rainforest people.
"The Holy Order should also think so. Apart from using their interests to ensure that you will not rebel, don't they use your relatives or other methods to threaten you not to rebel?"
Rama asked in a deep voice.
Paying attention to the status of the partner is a good start, even if he doesn't believe Asfad's words, he has to act like a person who is looking forward to cooperation.
The [30-member group] can see the development and direction of the matter, and use their knees to think about the response of the Holy Order. They all know that they cannot put their hopes on the [30-member group] will be dedicated to their duties.
Do you fully trust the professional ethics of people who get paid to do things?
Good luck, friend.
"Of course, the Holy Order has used all kinds of means for interests and threats." Asfad smiled sarcastically, "But why don't we make any preparations?"
"Although some people were controlled, we were able to incite more low-level mercenaries."
"They are people who can do anything for the sake of prosperity and wealth. Whoever can get their support is the real master of [the 30-member group]."
His answer is simple.
The Holy Order has indeed prepared various means, and we also know that some of us really can't bear it.
But we have the determination and ability to sacrifice some of our colleagues, so we don't care whether they agree with the common interests of [Group of 30].
The topic of common interests is quite troublesome to talk about.
"Presumably His Majesty the King must also be worried about an issue." After showing enough sincerity, Asfad began to show his value, "A question about the God of Grass."
(End of this chapter)
This is just a bottom line.
Rama was lowering the price, and the other party accepted Rama's rhetoric, which means that we also agree with what you said.
We also accept your lower price, and we also accept that you say we can’t do it. We are already very sincere in cooperation, so you can’t continue to press down.
The purpose of defecting to you is to live a better life. Even if you offer a slightly lower price, you can’t really treat us like cattle, horses and camels, right?
"Before I appear, you still have the value of dividing the sand sea."
Why it does not rule is a question for the Holy Order itself.
Inazuma's shogunate also has a considerable degree of decision-making power over Haizhi Island. Until Coral Palace Xinhai decided to raise the flag of rebellion, Haizhi Island accepted orders from the shogunate.
Of course, an order is an order. Listening to the tune or not listening to the announcement has its own difficulties, and you can get by with it.
But the situation in Shahai is more special.
"All foreigners recognize that the sand sea is a part of Sumeru, but the Holy Order has no intention of real governance. They don't even have an interest in management. What they do most is divide the war potential of the sand sea."
"Incorporate talented scholars, prohibit the circulation of knowledge, use the model of the Gilded Brigade to recruit the young and strong in the sand sea, and let the tribes fight... They have no desire to rule this land."
Probably because they are really too poor, and the cost of direct placement of rule is too high, far inferior to such random division.
"But after you appeared, the war potential of the sand sea still stimulated the sages of the Holy Order." Asfad had no intention of wasting words on this issue, "If you succeed, then needless to say, the rule of the Holy Order and the rainforest will come to an end."
"And if you fail, the Holy Order will never let this place have any hope of standing up."
Originally, he didn't really want to fight or care about it, so he just got some name and drew Sha Hai's blood to support himself.
The problem of the sand sea has a lot to do with the legacy of the Red King. Although the Dacishu King has managed the problem of the land veins, the damage has already been caused, and the later repairs cannot restore the land to normal.
The environment is not good, and there are no precious materials, so it is better not to fight.
But with Rama's precedent, the Holy Order will inevitably choose to completely smash any possibility of Shahai's rise.
"So the [30-member group] lost its most important value." Asfad sighed, "Although they were slowly depriving the [30-member group] of their power, after all, we still need to do something."
It is necessary to exist only if it has value. Of course, it does not have to be destroyed if it has no value.
But the Holy Order spends money to support the [30-member group], and of course they need the [30-member group] to do things after spending money.
But after Shahai completely collapsed, they didn't need it anymore.
Not only did they not need it, they even began to doubt the loyalty of [Group of 30].
This skepticism is justified.
Whether they treat the desert people as people or as cattle and horses is another matter whether the desert people themselves know, anyway, the six sages of the Holy Order must know.
A king can treat his subjects harshly and still feel that his ministers and people owe him loyalty.
This is not surprising, they always think so, of course.
But they will not be really unprepared, not at all wary.
For the [30-member regiment], perhaps they themselves think that they have already given enormously favorable conditions. Everyone in the 30-member regiment should be grateful for the trust of the Holy Order, and even use life and death as a bargaining chip to complete the mission of the Holy Order.
But they won't let their guard down, especially when Rama gets up.
Suspicions arose and charges were immediately established.
[Group of 30] saw this, so they looked for a new way out.
After being suspected, it's just a matter of time before the superior judges the crime and deals with the subordinate, it has nothing to do with whether you made a mistake or not.
As long as you want to find trouble, it is not easy for the superior to find trouble for the inferior. In fact, the crime of committing a crime by stepping into Sumeru City with the left foot first is still applicable.
[Holy Order] saw this, so they promised [30-member group] more bargaining chips.
Maybe it was to delay time, maybe they really didn't have such an idea, in short, they described a beautiful vision.
The only pity is that no one believes in the value of promises.
The 30-member regiment does not believe in the Holy Order, and the Holy Order does not trust the 30-member regiment. There is no integrity between them as a cornerstone, and betrayal and counter-betrayal are just a matter of time.
"We think that the liquidation from the Holy Order has become an inevitable thing," Asfad said with a sad expression, "Since it is a trouble that will come sooner or later, we might as well prepare as soon as possible."
"Otherwise, if there is another problem on your side, we really have no way out."
This situation is not bad, Rama can still hold on.
He is the enemy of the Holy Order, and the desert people who are close to the rainforest can live better. Because there is a troublesome enemy, it is necessary for these pro-foreigners to exist.
Otherwise, it would be fine for people to use their own people, why use outsiders.
But experience tells the upper echelons of the [Group of 30] that they will have a good life if Rama can support them now, but if Rama can't support them later, they will be finished.
This can only be regarded as a half-choice question.
Or prepare to run away now and leave Xumi to settle in other countries.
Either stay in Sumeru and choose Rama.
There is no option to wait and see what happens.
After Rama fell, it was completely impossible for the desert to stand up, and it was impossible for the Holy Order to give it two chances, so it was stupid and unreasonable.
For the Holy Order, these desert people who are close to the rainforest are not as easy to use as the rainforest people.
"The Holy Order should also think so. Apart from using their interests to ensure that you will not rebel, don't they use your relatives or other methods to threaten you not to rebel?"
Rama asked in a deep voice.
Paying attention to the status of the partner is a good start, even if he doesn't believe Asfad's words, he has to act like a person who is looking forward to cooperation.
The [30-member group] can see the development and direction of the matter, and use their knees to think about the response of the Holy Order. They all know that they cannot put their hopes on the [30-member group] will be dedicated to their duties.
Do you fully trust the professional ethics of people who get paid to do things?
Good luck, friend.
"Of course, the Holy Order has used all kinds of means for interests and threats." Asfad smiled sarcastically, "But why don't we make any preparations?"
"Although some people were controlled, we were able to incite more low-level mercenaries."
"They are people who can do anything for the sake of prosperity and wealth. Whoever can get their support is the real master of [the 30-member group]."
His answer is simple.
The Holy Order has indeed prepared various means, and we also know that some of us really can't bear it.
But we have the determination and ability to sacrifice some of our colleagues, so we don't care whether they agree with the common interests of [Group of 30].
The topic of common interests is quite troublesome to talk about.
"Presumably His Majesty the King must also be worried about an issue." After showing enough sincerity, Asfad began to show his value, "A question about the God of Grass."
(End of this chapter)
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