Demoness who covers the sky, please help me practice

Chapter 18
Jiang Yun lay on the bed and opened the panel.

【panel】

Realm: Bitter Sea Monk

Physique: Mortal Body (Saint Body 1.93%, Divine Body 1.23%)

Bloodline: Eternal Bloodline (1%)

Exercises: "Tao Sutra", "Sun Sutra", "Zhe Zi Mi"

Mapping value: 0
Original space: 45*45*45
Dao Companion: Jiang Shuanglan (Eternal Bloodline 3.25%, Divine Body 5.55%) Favorability 87
Mark: 411
Offspring Bonus: None

More than a month of hard work, 411 imprints, Jiang Yun's thoughts were all added to the divine body.

【Divine Body 1.23%】——【Divine Body 5.34%】

A relatively strong strange energy poured into Jiang Yun's body, and the doors in his body opened suddenly and emitted a strong light, devouring that strange energy wantonly.

These doors seemed to want to move and rearrange their arrangement, but unfortunately the strange energy was exhausted and could not support their next move.

Glancing at the panel again, Jiang Shuanglan's divine body has also increased from [5.55% - 6.37%], which is indeed a five to one improvement.

After observing the changes on the panel, Jiang Yun hugged Jiang Shuanglan and fell asleep contentedly.

When Jiang Yun practiced again the next day, perhaps due to the improvement of his physique, Jiang Yun felt that the speed of melting life essence in the sea of ​​bitterness became faster.

Not much, but useful.

After Ye Fan left, Jiang Yun returned to a peaceful life.

Although the life of a practitioner is long, most of the time is devoted to cultivation. When it comes to gains and losses, who can tell the difference?

The world of mortals is so charming, which delays practice; the temptation to practice rebirth also misses life.

Time flies, and a month and a half passed in a blink of an eye.

With the help of Yuanhe Shenquan liquid, Jiang Yun's bitter sea has reached the size of more than half an adult's fist, and the realm of Mingquan is not far away.

The sea of ​​bitterness coincides with the wheel of life, one up and one down, overlapping and accompanying.

The dark green sea of ​​bitterness is no longer calm. In the past one and a half months, Jiang Yun has continuously opened up the sea of ​​bitterness and communicated with the wheel of life.

Now there have been some achievements. In the wheel of life under the Sea of ​​​​Bitterness, the majestic life energy surges up, as if a volcano is about to erupt. Lightning occasionally flashes across the sky above the Sea of ​​​​Bitterness.

More than 20 lines of divine patterns stretch across the sea of ​​bitterness like a divine chain of order. The sea of ​​bitterness is turbulent and the clouds are rising with astonishing momentum.

In stark contrast to the previous lifelessness, this is where the charm of practice lies.

The exuberant life essence in the Sea of ​​​​Bitterness rises, as if it is about to gather together, turn into a liquid, and become a fountain of life.

Jiang Yun stopped practicing at this time, and he could already build weapons in the state of the sea of ​​bitterness, but Jiang Yun was addicted to cultivation, and he was about to step into the fountain of life but had not yet started to build weapons.

With the help of sufficient resources, the realm has improved too quickly, and Jiang Yun did not expect to step into the spring of life so soon.

Jiang Yun skillfully controlled the god pattern in the sea of ​​bitterness, which was crucial for the next casting.

The divine pattern is the original form formed by the condensed mass of life energy.

The monks can practice the god-run ritual into various shapes according to their own ideas, and eighteen kinds of weapons can be used for everything. It is easier to control after the transformation, and the power is greater than the original god-run.

Casting some special utensils is even more mysterious.

Casting is the only way for monks to pass. It is rumored that if the gods are sacrificed to become ancient artifacts such as "bells", "dings" and "towers", various mysterious powers can be exerted.

Both Emperor Zun and Ye Fan who established the Heavenly Court smashed the "Ding" artifact.

Emperor Wushi, who turned his back on all living beings, paid more attention to "Zhong".

The "tower" is the most famous in the world of Shading the Sky, and the barren tower is the former weapon.

The tools cultivated by the monks gradually grow and intertwine with Dao and Li, and possess all kinds of incredible mysterious powers, which can last forever in the world.

The holy lands of the major families rule the world, and it is because they have the emperor soldiers as their trump cards that they can survive forever without seeking death.

Every piece of imperial weapon is a continuation of the Dao law of a great emperor.

To refine a weapon that can accompany Chengdi in the future, the materials needed are too precious.

Not to mention the first level of the Nine Gods Gold, that is, the Nine Heavens God Jade Series and the Daluo Jingjin under the Nine Gods Gold. Jiang Yun also doesn't have any, and he can't afford it even if he sells it.

A small amount is easy to find. If you want to get the amount that can be cast into weapons, you can only get together by looting a few ancient families and holy places.

He is also going to take the road of destroying all magic with one weapon, but "bell", "ding" and "tower" are not considered.

If you want to say that the most mysterious and original utensils in the trilogy are really not these three, it should be the "coffin".

The copper coffin of the third generation throughout the entire era, the ancient coffin of the gods transformed from the great emperor to the immortal emperor, the nine-fold coffin of the two supreme gods who died, the ancient tea tree coffin of the immortal emperor's enlightenment, and the end of the cultivation is the coffin.

Casting the coffin directly from the beginning is really a one-step process.

If there is enough magic material, Jiang Yun really wants to give it a try. It can be used as a journey, as a war fortress, and as a place to stay.

What a pity.

The utensil that Jiang Yun wants to cast is based on the original space, which will expand as Jiang Yun's physique and realm continue to improve.

With Jiang Yun's practice of the "Tao Jing", there was also a subtle change, as if something was being conceived.

His original space was tested some time ago. It can place living things, has enough food and air, and can accommodate a few rabbits to survive and reproduce in it.

Jiang Yun deliberately opened up an area in the original space for living things to survive.

A simple ecological circle has been established. There is no sunlight in the original space for plants to survive, and they can only be maintained by continuous transplantation.

If the emperor's army is regarded as a world, then the Tao and reason intertwined by the emperor's army are the imprint of Tianxin in this world.

If there is a world inside the weapon, what will it be after the weapon is intertwined with Tao and reason?

Poverty made Jiang Yun think too much.

Now that Jiang Yun's realm is low, he can try to work hard in this direction.

If you can't succeed, you can only try to find Li Vulcan Furnace, use this quasi-emperor weapon to fight, and recast it when you have the materials in the future.

The original space is a world of its own, hidden in Jiang Yun's body like a mustard seed, as if it exists in every flesh and blood, every inch of meridians.

As a mortal, he couldn't sense the image of the original space. After practicing, Jiang Yun controlled the movement of the whole body's essence.

The physical body is constantly nourished by the life essence, and gradually realizes the existence of the original space.

Jiang Yun stripped the original space out of the body and placed it on the sea of ​​bitterness. The original space was as ethereal as smoke and shaped like a purple glow in the morning sun.

With a slight movement of mind, the outer image of the original space was changed into a spherical shape.

Jiang Yun stripped the original space, but the original space will still grow as Jiang Yun becomes stronger.

This original entanglement will not be affected by changes in shape and position.

The original space seems to have been born with Jiang Yun, and it is extraordinary, just like the organs on Jiang Yun's body.

It is completely controlled by Jiang Yun, and it is not difficult to practice as he pleases. This is his own thing.

Gradually, he first practiced more than 20 divine patterns into a ball, which was difficult to cast and formed, and fused together to form a bean-sized ball.

This needs to be practiced day and night in the sea of ​​bitterness to slowly reveal the shape. Jiang Yun integrated the original space into it, and the original shape that was originally practiced became uglier, like a long strip of soil lump.

(End of this chapter)