Demoness who covers the sky, please help me practice

Jiang Yun held a divine furnace in one hand and looked left and right. The Hengyu scriptures in full operation revealed the blood of the Jiang family. Waves of clearing intentions came from the goddess furnace, and golden lights shone. light.

"Soldier soul? God? Sure enough, it's not just a decoration!"

He probably knew why. The Goddess Furnace was originally sacrificed by Emperor Hengyu, but Li Tian actually wanted to use the Goddess Furnace to take over the Jiang family?

Moreover, it was the Jiang family who was holding the Hengyu Emperor's Imperial Arms. Naturally, it was a whimsical thing. The successor of the Way of Human Desire was directly abandoned by the gods within him and took refuge in the hands of Jiang Yun.

My ancestors are still closer than the disciples of 'friends' outside.

Emperor Hengyu was a contemporary of the founder of the Way of Human Desire, and they were close friends when they were young. They were inseparable. When he returned from Enlightenment, he even helped him forge the Goddess Furnace.

This goddess furnace is shaped like a lying goddess and is covered with traces of time. It is carved from mysterious bronze and has been tempered and carved several times.

This furnace was made by the Great Emperor. It seems that due to the restrictions of the material, it can only be regarded as a supreme holy weapon and cannot enter the emperor level sequence.

But there is a truly invincible quasi-emperor weapon hidden inside, which is not comparable to ordinary quasi-emperor weapons.

"Qiang! Qiang! Qiang!"

In Jiang Yun's hand, the Lihuo Divine Furnace and the Goddess Furnace fought against each other, bursting out bright smoke, spreading out blazing golden divine flames, and vaguely appearing twenty-four rounds of blazing divine suns.

It seems that the two can be used in combination, but the material is a bit lacking, and the power is comparable to that of a half-respected imperial weapon.

"Bang!"

After opening the lid of the Goddess Furnace, a small altar could be seen inside. Jiang Yun erased his name on it and pondered the magical functions of the Goddess Furnace.

If the Hengyu scriptures are used to activate the Goddess Furnace, the blazing golden divine flames can be evaporated, but it will be different if the small altar is activated.

"Buzz!"

Suddenly, the Goddess Furnace was filled with hazy light, and the Six Desire Divine Tribulation came in like a tide, weaving into colorful brilliance and flooding the entire furnace space. The mysterious runes on the small altar gradually flickered, releasing waves of mystery. the power of.

The ancient altar flashed with countless runes, exuding a charming light.

The inner space exudes colorful divine light, filled with mysterious light, and gradually emerges a confused goddess, her eyes filled with chaos of human desire.

That goddess is so beautiful, her gestures and gestures are full of charm. Her smile makes the pink and white of the Sixth Palace eclipse, and her feathers are fluttering and fluttering lightly.

Endless desires fill the Divine Furnace, which is a force that pulls people's soul away from the body, making people fall into the endless abyss and longing to fall into the sea of ​​desire.

"Not serious!"

Jiang Yun held the divine furnace in his hand and felt the strange power inside the furnace. The law of human desire filled the furnace. With his current strength, no one under the saint could bear it.

He felt that he was the brother he had wronged in the past. This kind of great law was indeed left by Emperor Hengyu.

It's not that their cultivation has gone astray, but that the Great Emperor is really too abnormal. The name of the Yellow Emperor of Earth should be placed on the Great Emperor of Hengyu, not the Great Emperor of the Void.

After feeling the true power of the Dao of Human Desire in this divine furnace, Jiang Yun became even more curious about the inheritance of the Dao of Human Desire.

The gods within it have recognized him as the master, and the fundamental inheritance of human desire is also engraved on the small altar. He sensed it, and after a little inspiration, he got two mysterious scriptures.

This is an extremely powerful ancient Taoist sect. Cultivating the human Tao means possessing the Six Desire Heavenly Skills and the so-called Love-killing Technique. This sect contains several mutually opposing ancient Taoist inheritances.

One is "The Heavenly Art of Six Desires" and the other is "The Heavenly Art of Unfeeling". Both are inheritances of the path of human desire, but they take two different paths.

Jiang Yun once reflected Emperor Hengyu and read these two scriptures among the vast number of scriptures he mastered.

But at that time, he was attracted by the Emperor Sutra and the Nine Secrets. He ignored these two sutras, but now he has obtained them here.

"Although the scriptures created by Emperor Hengyu are the serious "Hengyu Sutra", I think the scriptures of Renyu Dao should at least be passed down to the quasi-emperor level, otherwise they would really not be worthy of this stove."

Next, Jiang Yun raided all the inheritance places of the Way of Human Desire. With the Goddess Furnace here, there were no restrictions or formations that could resist him at all.

Then Jiang Yun found a clean ancient cave, sat down, closed his eyes, and comprehended the mysteries in the two scriptures.

After briefly reading the two scriptures, even Jiang Yun couldn't help but feel surprised.

The way of practicing the path of human desire is different from the traditional way of practice in the world. It does not require fighting and killing. Instead, it is similar to the training of the heart in the world of mortals. It has the ability to temper the soul, which is unparalleled in mysteries.

"Why does "Jieqing Tian Gong" look so like a pure love god of war?"

Jiang Yun studied this scripture carefully, trying to absorb the essence for his own use, but found that this scripture was very unsuitable for him.

Becoming a god of pure love is more cruel than being a monk.

"The Unfeeling Heaven Skill" requires practitioners to travel around the world of flowers and find people who can refine their hearts. Most of them are beauties, goddesses or fairies recognized by the world. They are the most beautiful scenery in the world.

Facing them, we must stabilize the state of Taoist mind that is firm and immovable,

Constantly making friends with the most beautiful beauties in the country, wandering among thousands of flowers, gaining strength from lust, training one's heart in the mortal world of six desires, just to cultivate an unwavering will.

He imagined for a moment that he was surrounded by the most stunning beauties in the world. The monks used this to temper their lust and could only look at them with the eyes of appreciating beautiful things.

From falling in love to letting go, this goes back and forth until the state of mind is like still water.

Seeing away all the beauty and affection in the world, there is no more love or affection in the heart. This is considered a great achievement. After completely eradicating lust, one can embark on the road to becoming a king.

This will be the case for future cultivation. Always maintain such a state of mind, and be able to practice quickly to reach the quasi-emperor. During this period, you must not have the slightest emotion.

"Determined to be the real best friend of all the beauties in the world? A scumbag from Neptune who is as pure in love as the God of War? Become a psychological eunuch?"

Thinking of this, Jiang Yun couldn't help but shudder. This kind of supreme heavenly skill that can only be practiced by a 'born saint' is really not suitable for him.

Constantly restraining himself and restraining his passions, he could only watch but not eat. This was simply killing him. He had to admit that he was a common man.

Immediately, he realized the "Six Desires Heavenly Skill" and prepared to purify his mind. He felt that he might be able to learn something from this skill.

After a while, Jiang Yun admitted that he was a little superficial and actually wanted to get some practice methods that he could use from the inheritance of the path of human desire.

If one can say that by practicing "The Heavenly Art of Unfeeling" one will become a pure love god of war and become a psychological eunuch; then by practicing "The Heavenly Art of Six Desires" one will completely fall into the demonic path of desire and go to the other extreme.

The practice process of "Six Desires Heavenly Art" is an extreme and perverted way, aiming to immerse yourself in the joy of desire and harvest, and knock down the aloof saints, goddesses and pearls to the mortal world.

Use them as cauldrons to eventually refine them into lustful women, in order to draw the power of the avenue of human desire from themselves and others.

This requires careful selection of noble, beautiful, and mysterious female targets. Similar to "Jieqing Tian Gong", these may include saints, goddesses, and pearls of major forces.

They usually have a lofty status in the hearts of everyone and can only be viewed from a distance but not played with.

The desire in the hearts of those who practice this way is stimulated. The more they want to get it, the more they want to control it. After the monks of the Six Desires Heaven Skill reach the extreme desire for their goals, they will finally reap the rewards.

Immerse yourself completely in the desire for these cauldrons. In the process, the monk will experience the confusion, joy and addiction of desire.

Through continuous practice, the monk gradually broke the image of the target female cultivator in his heart, and the satisfaction in it was refined into a special power, which became the monk's furnace.

After the monks successfully achieve their goals, they will gain the power of the Great Way of Human Desire, and will feel the power of the Great Way of Human Desire constantly growing in their bodies, and their spiritual strength will be rapidly improved.

In the end, they are knocked down from the world and become a furnace for people of this way to vent their desires. This process requires a skillful grasp of the balance of desires to avoid being too deeply involved.

The practice method of "Six Desires Heavenly Gong" impacts the ethics and morals of the world. It obviously violates the moral principles in most people's hearts and uses others as tools of desire. In the process of continuous practice, monks may naturally get lost in the rapid improvement of the path of human desire and become a demonic path controlled by desire.

Therefore, monks who practice this way need to have strong psychological endurance and the ability to self-control their desires to prevent their practice from going to extremes.

Jiang Yun was stunned and speechless. It was a bit superficial to say that people's desire for enlightenment was just pure desire. The two scriptures gave him an indescribable shock.

This is to gradually tap into the power of a monk's soul amidst emotional fluctuations. It is another way to exploit the treasures of the human body, but it is just difficult for ordinary people to accept.

It's just that the materialism of breathing in the essence of heaven and earth has turned into spiritual practice. The way of practice in the two scriptures has been constantly undergoing spiritual baptism. If you are not careful, you will fall into the abyss of desire.

Like a person, drifting on the endless sea, without fruit, he can only live by eating salted fish and drinking bland pure water. He wants to eat an apple extremely crazily.

After a year of crazy longing, he finally caught the heart-stirring apple. He gently held the crispy skin of the apple with his fingers, and he could feel the slightly cool touch.

The aroma of apples filled the air in his hands, like a gust of fresh wind gently blowing over the tip of his nose.

His lips were close to the apple, and a burst of fruity fragrance hit his face.

Although he had longed for it for a long time, he still felt excited at this moment, as if he was facing a wonderful adventure.

Finally, he bit down gently, his teeth immersed in the crispy flesh of the apple, and at that moment, juice filled his mouth.

The taste of apples is a surge of sweetness, like sunlight penetrating clouds, gentle and warm.

He could feel the moisture between the pulp, and he was immersed in the fragrance of the juice with every bite.

The apple has just the right amount of sweetness, not too heavy, but enough to intoxicate the taste buds.

As he chewed the apples and savored them carefully, he seemed to be able to feel the sunlight shining on the green grass of the orchard and the gentle breeze caressing the leaves of the fruit trees.

Every bite is a sign of gratitude for the gifts of nature, as if what you are eating is not just an apple, but also the nourishment of the earth and the miracle of life.

The moment he ate the apple, his body and mind seemed to be healed. The sweetness of the apple spread in his mouth, awakening his desire for a better life.

He closed his eyes and savored this impatient moment, feeling the satisfaction spread throughout his body.

This is not just an 'apple', but the crystallization of the satisfaction of endless longing, the pursuit of desire in the world of mortals. In the sweetness of the 'apple', he found a short and beautiful tranquility.

It was as if time had become longer at this moment, and all anxiety and longing disappeared.

This is a feast for the taste and soul, leaving behind not only the aftertaste of apples, but also the spiritual transformation of desire and satisfaction.

In this psychological change, monks in the path of human desire can obtain the power generated from the continuous satisfaction of this desire according to the secret method passed down, so as to improve their cultivation.

This 'apple' is the anchor point in the practice of monks on the path of human desire, most of whom are outstanding female cultivators in the world. "Six Desires in Heaven" is about sinking into it and enjoying the satisfaction of this moment.

"The Art of Unfeeling" is about restraint, suppressing this kind of impulse from the body and mind, and learning to let go of the "apple" when you taste it.

Once this anchor point cannot be obtained or realized, or it is difficult to let go, it will become an obstacle and inner demon on the path of spiritual practice.

After practicing this kind of skill to the depths, it has experienced many ups and downs. I am afraid that it will be difficult for the monks to satisfy their ordinary desires, and they may continue to move towards perversion.

Jiang Yun combined the practice notes of their human desire master, and he finally understood why Li Tian went to spy on the third, fifth and eighth beauties of Ziwei taking a bath.

To be able to patiently lurk for months or even years in order to successfully spy once, he really wasn't just sitting around doing nothing. All of this was actually for cultivation? !

At first, he started by simply blaspheming the goddess step by step to satisfy the lustful desires in his heart, thereby improving his cultivation. Finally, he reached a certain level, and simple spying could no longer satisfy his inner desires.

Then use some means to pocket it, refine it into the Cauldron of Desire, and gradually move towards the satisfaction of perverted desires, in order to achieve the maximum of practicing this way.

This kind of monk who practices the way of human desire is really scary. If he wants to mobilize the power deep in his soul, he will do whatever it takes to achieve his goal. Jiang Yun now has no regrets about killing Li Tian.

I wonder under what circumstances Emperor Hengyu created this scripture?

Do not!

Under what psychology did his 'friend' create these two scriptures? This is the development of gaining strength from human desires and spiritual changes.

"Six desires and cutting emotions, the correct way is to practice both together, to create a true invincible mind, but it is difficult! Difficult! Difficult!"

After a long time, Jiang Yun remembered a sentence he saw in an ancient cave here. The ultimate goal of the inheritance of the path of human desire is to enable monks to completely control their desires.

Only by practicing these two sutras at the same time and achieving perfection can one become a monk who can completely control his passions and escape from that perverted path.

From the path of six desires to the path of killing love, it is more difficult for a thief to control his own desires than to put down the butcher's knife and become a Buddha immediately.

Because at that time the monk's will and soul had been tempered and very firm.

But if you can take advantage of this transformation and understand your own path, everything you do is just for the purpose of practicing and seeking the Tao. You can pick it up and put it down at any time.

The monks gradually gained a deeper insight into everything in the world. They saw clearly the nature of desires and emotions, and understood the illusion and impermanence of the world of mortals.

Monks have reached a state of transcendence and ease in their practice. No matter how the outside world changes, their hearts are as calm as still water.

This kind of detachment is not indifference, but comes from a deep understanding of desires and emotions, which allows it to wander in the world without being burdened by it.

"It's a pity that Emperor Hengyu's friend only created the path of human desire, and the Six Desire Heavenly Art can only be perfected by human desire. If he could create a complete method of seven emotions and six desires, it might also be a way to reach heaven."

After Jiang Yun completed his enlightenment, he couldn't help but have some thoughts in his heart. The method of inheriting the path of human desire is indeed rare, similar to a way of transcending the world of mortals.

It does not mean to cut off all distracting thoughts, but to maintain absolute rationality. Practitioners can maintain inner peace in the face of external disturbances and inner temptations.

No matter what kind of difficulties or temptations they encounter, they can face them calmly without being too influenced by the outside world.

People who have perfect control over human emotions and desires may have achieved a certain high degree of spirituality and inner balance.

The Master of the Third Bronze Coffin, for this realm, the great road is like water, a single thought can evaporate it, fate and cause and effect, and the way of heaven are all in vain, and can be destroyed with a snap of a finger.

Beyond the so-called eternity, omnipresent, depleting everything and reappearing everything wherever the eyes go, this is the state that we are talking about.

However, there is also a problem with that existence, and he is sick. For him, there are no external threats. The only thing that can threaten him is himself, and what is sick is his heart.

Jiang Yun has gone from being an ordinary person to today in more than ten years. He is able to suppress his emotions, never becomes complacent despite the praise of everyone, and maintains his original intention.

It's not that his will is so firm and his Taoist heart is clear, but because he knows the past and present and understands that his own strength is still too weak.

In the future, perhaps we can start from the two scriptures on the Way of Human Desire to try to control our own inner emotions and desires, and create a truly invincible and dust-free mind.

"That state is still too far away. The most important thing is to improve our practice now!"

Afterwards, Jiang Yun sealed away his complicated thoughts and stopped thinking about those things.

There are also some dual cultivation secrets in the Six Desires Heaven Skill that are very useful. After all, they are the inheritance left by the Great Emperor. They are extraordinary and much better than some of the ones he accidentally collected before.

Jiang Yun has not broken the external disguise of the current Goddess Furnace. Since Emperor Hengyu is well versed in pretending to be a pig and eating a tiger, he will reluctantly experience it.

After packing up his things, he left the mountains. His purpose had been basically achieved, and he wanted to look for a crazy old man in Luzhou.

The crazy old man had already arrived at Ziwei. Through the Origin Ring, Jiang Yun asked some of the top forces on Ziwei that someone had seen a weirdo in Luzhou.

He is the leader of Feng Yu Sect, a medium-sized sect in Luzhou. He encountered a weirdo with disheveled hair in the wilderness half a year ago, and his appearance was very similar to the crazy old man Jiang Yun provided.

But just as he was about to get closer, he was slapped away, causing a small sensation in Luzhou. They thought it was the king of casual cultivators who had been in seclusion for a long time. (End of chapter)