The great hero of the Silk Road, starting from a farm farmer
Chapter 257: I am not the official of Da Zheng, so I cannot give you the posthumous property accordi
Chapter 257 I am not the official of Da Zheng, so I cannot recover your property based on Da Zheng’s principles!
Yang Shunan was worried that the soldiers of the grassland vassal tribe would use the military skills they learned to arm the tribe after they were demobilized and returned to their hometowns. Therefore, he suggested that if vassal soldiers were to be recruited into the army, it would be best not to implement the policy of demobilization and employment.
His concerns were reasonable, but Song Yingkui was not prepared to adopt them.After soldiers who have mastered military skills return to their hometowns, there is indeed a certain danger, but the demobilization system can be terminated at this time. Some of them are a small gain.
Who stipulates that demobilized soldiers can only return to their hometowns for resettlement?After five or six years of military life, the vassal soldiers were able to adapt to the customs and customs of Yungu, and it would not be a problem to relocate them to live elsewhere.Those who perform well can be promoted or return to their hometowns to work as officials in the government. They are the new vested interest groups on the grassland, and the probability of falling out with the Yungu Army is bound to be reduced.
What's more critical is that the current Yungu Army is increasingly dependent on equipment. Without equipment, how many of the military skills they have learned can be used?Ordinary soldiers will not be taught military management, organization and strategic knowledge. If they do not learn these things, they will return to the tribal armed forces and may not be as useful as the self-taught vassal soldiers and local people.
Besides, next, preparations have been made to carry out planned naturalization work for the various tribes in Sunan, which will gradually change the basis of tribal rule.Without the support of the underlying social structure, there would be no space and soil for the feudal tribes to cause rebellion. What else could they use to cause trouble?
After sending Yang Shunan and others back to Taoyang, Song Yingkui prepared several hot pot tables in the dilapidated governor's compound and entertained the few village elders left in Wazhou City and the immigrant representatives from Beixiang who had not had time to evacuate, to appease people's hearts. , began to organize the reconstruction work of Wazhou City.
There are less than a hundred households of Wazhou aborigines who have survived from the Dazheng period to the present day.There are two to three hundred households of immigrants staying in Beixiang. This is currently all the people left in the city of Wazhou.
The combined population of three to four hundred households is less than [-], which is not enough to farm outside Wazhou City, let alone do other things.
"Everyone, since the vassal change in the second year of Jingli, Wazhou City has changed its owners several times, and all life has been devastated. What was once a big city has turned into what it is now, with rats and rabbits running rampant in the city and jackals making their home in the countryside. Song Mou, as the original Wazhou Prefecture The people under the rule cannot bear to look down upon them!
Now that our Yungu Army has regained Wazhou, we will not sit back and watch such tragedies continue, and we must make great efforts to revive Wazhou.
To revitalize Wazhou, it will definitely not be enough to rely solely on our Yungu Army.I cannot do without your support and efforts, no matter what the circumstances are that you ended up in Wazhou.From today on, the people of Wazhou are all under the rule of my Yungu Army, and they will be treated as one, regardless of their origin!I hope you can feel at ease. "At the beginning of the dinner, Song Yingkui raised a glass of wine and spoke first, announcing that the Yungu Army would rebuild Wazhou and treat the existing residents as one, so as to appease the hearts of the village elders attending the dinner.
"Mr. City Lord, we are Chinese (as the people of Dazheng call themselves) living in the territory of Xiang State. In order to support the defenders of Wazhou, Xiang thief sent us to Wazhou City to farm, but our hearts belong to China. Yeah. The master said he would treat me as one, but don’t you know if the land we opened and the house we live in can have a real estate deed?"
Seeing Song Yingkui's statement, Beixiang immigration representatives boldly asked what they were most concerned about.The land they farm and the houses they live in now were allocated to the garrison in Beixiang.Logically speaking, these houses and land are owned by the people of Dazheng who originally lived in Wazhou. It is understandable that Yun Gujun does not recognize their ownership.
"In principle, we, Yungu Jun, will recognize the property rights of the house you live in and the land you farm. But specifically, there is a problem with this matter. The certificate Xiang Jun issued to you will be kept, and they may burn it. Or take them away. If we only rely on the certificates in your hands, there will be discrepancies and disputes. In order to put your mind at ease, today I will tell you the regulations. In the house where you live, the city lord's office is reviewing the situation. Later, a standard for the per capita residential land occupied by an individual will be introduced, and then the house deed will be issued according to this standard, and the excess will be refunded and the less will be compensated. As for the land cultivated, the amount will also be determined according to D, and the more will be refunded and the less will be compensated, which will save a lot of trouble. " The property rights of the people who actually live and farm are recognized. This is also the case in Taoyang and other places. Song Yingkui made a guarantee on the spot.
"Sir, will the number of houses and fields that will be approved by then be much less than what we have now? To be honest, the allocation given to us by Xiang people is not much. I hope you can understand that it will be difficult for me to settle down in Wazhou." When the immigration representatives heard that the land acres and houses would be re-evaluated, they were worried that the Yungu Army would take the opportunity to take away a lot of land and properties from them, so they quickly expressed their sympathy.
"Everyone, Mr. Song has always acted fairly and would never do anything to take advantage of or take advantage of. The standards for nuclear houses and land will not be too different from what you have now. Please rest assured. You are now the people under Yungu's rule. How could Mr. Song treat you so harshly!"
Just when Song Yingkui was making a promise to the immigrants from Beixiang, someone from the original Wazhou Township who attended the meeting stood up and said excitedly: "Master, I'm afraid it's unfair to act like this! You treated Xiang people well, but you treated me poorly." How can we bear this for the suffering people of Wazhou?"
Song Yingkui turned around and saw that it was an old man. He asked very puzzledly: "My father-in-law, please explain why Song is unfair."
"They relied on the power of the Xiang people to seize the fields and houses of the people of Wazhou. When the Yamen issued the deed certificates to them, didn't they just distribute our things to the Xiang people? Let's just say that my big yard is now... How can it be reasonable to be occupied by Xiang Gou!" The old man said his reason with a red face.
What a contradiction between natives and guests!Under the rule of Beixiang, the original people of Wazhou were a vulnerable group, and it was normal for their properties and fields to be occupied.Now that Wazhou is under the rule of Yungu Army, these people feel that they have stood up and definitely want to win back their own interests.
After pondering for a while, Song Yingkui replied: "My father, don't be excited. Although there are not many good houses in Wazhou City, there are a lot of houses. The original people of Wazhou can also get the same number of fields and houses as the immigrants from Xiang State. In this way How are you?"
"Sir, is this unfair? In my opinion, we should rely on the land deeds and house deeds from the Dazheng Dynasty to return to us the things that Xiang people took from us!" The plan proposed by Song Yingkui was not accepted. Agreed, what this old man wants is to take back all his things.
snort!This old man is also an ignorant person. It has been several years since the Dazheng period. During this period, Xifan also ruled for a few years. If the old foundation of Dazheng is overturned, there will definitely be many property rights disputes and they are not enforceable at all!
"The Yungu Army is not the soldiers of Dazheng! I am not the official of Dazheng, and I cannot recover your property and uphold justice according to Dazheng's principles! Today's Wazhou is about re-installing the table and re-arranging the banquet. If you want to go back to your home I will arrange for someone to send you to Zhengjing to file a lawsuit to claim your property. I cannot accept this matter!
The Yungu Army regained Wazhou in order to rebuild a city so that the people who live in Wazhou would have their own land for the cultivators and their houses for the residents, so that this place would become a place where the people under the rule could live in peace. It was not to restore the old system and let you Waiting for the people of Dazheng.I want to talk about this matter up front to avoid misunderstanding! "
(End of this chapter)
Yang Shunan was worried that the soldiers of the grassland vassal tribe would use the military skills they learned to arm the tribe after they were demobilized and returned to their hometowns. Therefore, he suggested that if vassal soldiers were to be recruited into the army, it would be best not to implement the policy of demobilization and employment.
His concerns were reasonable, but Song Yingkui was not prepared to adopt them.After soldiers who have mastered military skills return to their hometowns, there is indeed a certain danger, but the demobilization system can be terminated at this time. Some of them are a small gain.
Who stipulates that demobilized soldiers can only return to their hometowns for resettlement?After five or six years of military life, the vassal soldiers were able to adapt to the customs and customs of Yungu, and it would not be a problem to relocate them to live elsewhere.Those who perform well can be promoted or return to their hometowns to work as officials in the government. They are the new vested interest groups on the grassland, and the probability of falling out with the Yungu Army is bound to be reduced.
What's more critical is that the current Yungu Army is increasingly dependent on equipment. Without equipment, how many of the military skills they have learned can be used?Ordinary soldiers will not be taught military management, organization and strategic knowledge. If they do not learn these things, they will return to the tribal armed forces and may not be as useful as the self-taught vassal soldiers and local people.
Besides, next, preparations have been made to carry out planned naturalization work for the various tribes in Sunan, which will gradually change the basis of tribal rule.Without the support of the underlying social structure, there would be no space and soil for the feudal tribes to cause rebellion. What else could they use to cause trouble?
After sending Yang Shunan and others back to Taoyang, Song Yingkui prepared several hot pot tables in the dilapidated governor's compound and entertained the few village elders left in Wazhou City and the immigrant representatives from Beixiang who had not had time to evacuate, to appease people's hearts. , began to organize the reconstruction work of Wazhou City.
There are less than a hundred households of Wazhou aborigines who have survived from the Dazheng period to the present day.There are two to three hundred households of immigrants staying in Beixiang. This is currently all the people left in the city of Wazhou.
The combined population of three to four hundred households is less than [-], which is not enough to farm outside Wazhou City, let alone do other things.
"Everyone, since the vassal change in the second year of Jingli, Wazhou City has changed its owners several times, and all life has been devastated. What was once a big city has turned into what it is now, with rats and rabbits running rampant in the city and jackals making their home in the countryside. Song Mou, as the original Wazhou Prefecture The people under the rule cannot bear to look down upon them!
Now that our Yungu Army has regained Wazhou, we will not sit back and watch such tragedies continue, and we must make great efforts to revive Wazhou.
To revitalize Wazhou, it will definitely not be enough to rely solely on our Yungu Army.I cannot do without your support and efforts, no matter what the circumstances are that you ended up in Wazhou.From today on, the people of Wazhou are all under the rule of my Yungu Army, and they will be treated as one, regardless of their origin!I hope you can feel at ease. "At the beginning of the dinner, Song Yingkui raised a glass of wine and spoke first, announcing that the Yungu Army would rebuild Wazhou and treat the existing residents as one, so as to appease the hearts of the village elders attending the dinner.
"Mr. City Lord, we are Chinese (as the people of Dazheng call themselves) living in the territory of Xiang State. In order to support the defenders of Wazhou, Xiang thief sent us to Wazhou City to farm, but our hearts belong to China. Yeah. The master said he would treat me as one, but don’t you know if the land we opened and the house we live in can have a real estate deed?"
Seeing Song Yingkui's statement, Beixiang immigration representatives boldly asked what they were most concerned about.The land they farm and the houses they live in now were allocated to the garrison in Beixiang.Logically speaking, these houses and land are owned by the people of Dazheng who originally lived in Wazhou. It is understandable that Yun Gujun does not recognize their ownership.
"In principle, we, Yungu Jun, will recognize the property rights of the house you live in and the land you farm. But specifically, there is a problem with this matter. The certificate Xiang Jun issued to you will be kept, and they may burn it. Or take them away. If we only rely on the certificates in your hands, there will be discrepancies and disputes. In order to put your mind at ease, today I will tell you the regulations. In the house where you live, the city lord's office is reviewing the situation. Later, a standard for the per capita residential land occupied by an individual will be introduced, and then the house deed will be issued according to this standard, and the excess will be refunded and the less will be compensated. As for the land cultivated, the amount will also be determined according to D, and the more will be refunded and the less will be compensated, which will save a lot of trouble. " The property rights of the people who actually live and farm are recognized. This is also the case in Taoyang and other places. Song Yingkui made a guarantee on the spot.
"Sir, will the number of houses and fields that will be approved by then be much less than what we have now? To be honest, the allocation given to us by Xiang people is not much. I hope you can understand that it will be difficult for me to settle down in Wazhou." When the immigration representatives heard that the land acres and houses would be re-evaluated, they were worried that the Yungu Army would take the opportunity to take away a lot of land and properties from them, so they quickly expressed their sympathy.
"Everyone, Mr. Song has always acted fairly and would never do anything to take advantage of or take advantage of. The standards for nuclear houses and land will not be too different from what you have now. Please rest assured. You are now the people under Yungu's rule. How could Mr. Song treat you so harshly!"
Just when Song Yingkui was making a promise to the immigrants from Beixiang, someone from the original Wazhou Township who attended the meeting stood up and said excitedly: "Master, I'm afraid it's unfair to act like this! You treated Xiang people well, but you treated me poorly." How can we bear this for the suffering people of Wazhou?"
Song Yingkui turned around and saw that it was an old man. He asked very puzzledly: "My father-in-law, please explain why Song is unfair."
"They relied on the power of the Xiang people to seize the fields and houses of the people of Wazhou. When the Yamen issued the deed certificates to them, didn't they just distribute our things to the Xiang people? Let's just say that my big yard is now... How can it be reasonable to be occupied by Xiang Gou!" The old man said his reason with a red face.
What a contradiction between natives and guests!Under the rule of Beixiang, the original people of Wazhou were a vulnerable group, and it was normal for their properties and fields to be occupied.Now that Wazhou is under the rule of Yungu Army, these people feel that they have stood up and definitely want to win back their own interests.
After pondering for a while, Song Yingkui replied: "My father, don't be excited. Although there are not many good houses in Wazhou City, there are a lot of houses. The original people of Wazhou can also get the same number of fields and houses as the immigrants from Xiang State. In this way How are you?"
"Sir, is this unfair? In my opinion, we should rely on the land deeds and house deeds from the Dazheng Dynasty to return to us the things that Xiang people took from us!" The plan proposed by Song Yingkui was not accepted. Agreed, what this old man wants is to take back all his things.
snort!This old man is also an ignorant person. It has been several years since the Dazheng period. During this period, Xifan also ruled for a few years. If the old foundation of Dazheng is overturned, there will definitely be many property rights disputes and they are not enforceable at all!
"The Yungu Army is not the soldiers of Dazheng! I am not the official of Dazheng, and I cannot recover your property and uphold justice according to Dazheng's principles! Today's Wazhou is about re-installing the table and re-arranging the banquet. If you want to go back to your home I will arrange for someone to send you to Zhengjing to file a lawsuit to claim your property. I cannot accept this matter!
The Yungu Army regained Wazhou in order to rebuild a city so that the people who live in Wazhou would have their own land for the cultivators and their houses for the residents, so that this place would become a place where the people under the rule could live in peace. It was not to restore the old system and let you Waiting for the people of Dazheng.I want to talk about this matter up front to avoid misunderstanding! "
(End of this chapter)
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