I am practicing Shushan Taoism in the realm of cultivating immortals
Chapter 103 Dao Bing: Qinglong Navigating the Sea
Chapter 103 Dao Bing: Qinglong Navigating the Sea
This Kyushu list is updated very quickly, obviously Xianmeng has kept a lot of eyeliner in Qingzhou.
Dibang, also known as Zhenjunbang, has the biggest change.
Li Xiuling topped the list of true kings, and Li Daocheng was second.
The Tianbang, Huashenbang, increased from 29 to 32 people, Long live the southern Xinjiang Jiao, Wanfa Xuanzong Wanfa, Yan Minghua, the leader of Antarctic truth.
Although Wang Chong did not make a move, two disciples resisted Huashen, and the ranking rose from fifth to third. As for Jiang Boxang, who showed the unity of law and martial arts, he was still fourth.
The release of the list aroused discussions all over the world, but after tens of thousands of years, these immortal cultivators have learned to be smart now. Knowing that the Immortal League made such a Kyushu list has no good intentions, everyone just took a look at it and regarded this list as an information channel to understand the world.
Even Emperor Dayan, who was directly squeezed from third to fifth, just laughed it off after seeing it, and had no intention of fighting back to the ranking.
When the group returned to the Five Elements Mountain, Wansui Jiao often felt chills in the back of his head, thinking that he had stumbled in his practice, and ordered his demon kings to choose suitable demon soldiers for Li Daocheng in the southern border, and then went back to Shiwan Dashan for retreat, practicing the "Dragon God Curse" passed on by Li Yuaxe.
This divine mantra was originally created by an elder of the Northern Demon Sect who practiced both Buddhism and Demonism. Later, after being improved by Patriarch Hunyuan, it was included in the Wutai Taoism.
This mantra was originally a mantra for collecting incense and offering sacrifices, and refining a heavenly dragon to protect the body. It is not very powerful, but it is better than the simple practice.
Li Yu's axe alchemy already has a fire, although the way is still much worse, but on the basis of Hunyuan Patriarch, it is not difficult to improve it a little with the method of alchemy.
The idea of cultivating spells is changed to cultivating oneself, and with a series of pills such as Poison Dragon Pill, one can cultivate into the body of a heavenly dragon.
It's just that this method, Li Yufu only deduced it in his heart, and he didn't know if it would work.
The result is that one dares to teach and the other dares to learn, and no one knows what they will eventually become.
When Wang Chong taught Li Daocheng the art of war, he didn't avoid others, so Wan Fa also heard the truth, but this art of war involves a lot, without profound knowledge of Taoism, even the code words in it can't be deciphered.
As a monk halfway, he can only understand a small part of the ten methods of Taoism, and they are still a little bit east, and a little bit unsystematic.
But even with this scale and half-claw, Wan Fa can also glimpse the power of this military art, especially for the Wanfa Xuanzong, which has a large number of people but not many high-level monks. It is a supreme treasure.
In fact, the ancient magical powers such as the law of Taoism and the combination of law and martial arts have generally been eliminated with the rise of Zhong Lu Dandao and Sword Immortal, and it was also Li Daocheng who got a good-quality banner, otherwise it is still a problem for Wang Chong to think about it.
There are too many magic weapons and magical powers to destroy the world in Shushan, which can turn thousands of miles into chaos at every turn. Although no one dares to use them, but there is one. This kind of Taoism that relies on the strength of a large number of people is simply a living target in Shushan. No matter how powerful it is, it will have no effect at all.
However, this world does not have the Taoism that will pull down the stars at every turn, or penetrate the leylines of the earth, and attract the heavenly gang and the earth to clash with each other.
Wan Fa glimpsed the mystery of it, and relied on the Five Elements Mountain, thinking that Li Daocheng collected spiritual materials as a condition, and asked this senior brother for advice on the way of Taoism.
In fact, Li Daocheng didn't think much of this method of warfare, and he didn't need his help in collecting spiritual materials.
First of all, there are many powerful magic weapons above the true solution of Hunyuan. Although the grade may only be the same as that of Dazhu, when it comes to mystery, it is far from comparable to such a single-function Tongtian Lingbao.
Secondly, he also knew that collecting spiritual materials to refine magic weapons was a doom given to him by Wang Chong. It was not good for outsiders to intervene. Although he was a bit cunning, he was extremely obedient. Whatever Wang Chong asked him to do, he would do.
He doesn't think about how to steal and play tricks.
Wanfa was rejected by Li Daocheng, and he was a little disappointed. He thought that Li Daocheng was unwilling to teach it, but he didn't want to.
Although one was passed down personally, and the other was just a kinship junior who didn't record the genealogy, but after all, he was still a family worthy of his seniors. He was trapped thousands of miles away and came to help. This mere school didn't involve the fundamental method of Taoism, so how could he be stingy.
Wanfa who was about to leave was called to stop, Li Daocheng smiled and said:
"This art of warfare involves a lot of knowledge. It would take at least several years to learn it from the beginning, but I didn't have that much time. It just so happened that Junior Brother Jiao sent ten thousand water snake demon soldiers. During this time, Junior Brother has been by my side to see how I refine the Azure Dragon Dao Soldiers needed for the 'Azure Dragon Navigating the Sea'."
Wanfa is overjoyed, this is simply a hand-in-hand teaching, although one can only learn what it is but don't know why, but for Wanfa Xuanzong, it is enough.
Wan Fa bowed and thanked:
"Thank you, senior brother, for fulfilling the task, and my younger brother is beyond words."
Li Daocheng hurriedly supported him, and said with a smile:
"My brother, it doesn't have to be like this."
In the following days, Li Daocheng took Wanfa to refine the Qinglong Dao soldiers, and explained the key points to Wanfa bit by bit. Wanfa was also an outstanding person who could create his own method, but he didn't understand the Taoist terminology, and the foundation of the two realms was different, so it was difficult to understand.
After all, this art of war involves too much knowledge, and it is not like the method of Yuanying. It was taught by Wang Chong with his heart, and it is normal to be difficult to understand for a while.
Now with Professor Li Daocheng teaching him, in less than a month, he has learned the 'Qinglong Raising the Ocean Formation'.
Wan Fa left with gratitude, and went back to the mountain to retreat, preparing to improve and simplify this method of refining Taoist soldiers, and use it for those disciples of Wan Fa Xuanzong who had no hope of advancing to practice.
Li Daocheng succeeded in refining the Dao soldiers, and opened up a space in the Dazhu with the method of pot heaven, and then settled his parents. After waiting for another half a month, he still did not see his grandfather Jiang Boxang coming to Posuo Prefecture.
So he also took these more than ten thousand Taoist soldiers, left Wuxing Mountain, and embarked on the road of experience Wang Chong gave him.
Jiao Wansui returned to Shiwan Dashan, Wanfa returned to Xuandu Mountain, Li Xiuling practiced the Two Realms Sword Sutra in Xiaodongtian, Li Daocheng continued his journey of experience, and Li Yufu, the new head teacher, was not idle either.
While refining life-extending pills for the parents of the three brothers and sisters, they began to assess those 'nephews'.
In fact, like Li Daocheng, he didn't quite agree with Li Xiuling's wide opening, but Li Xiuling's elder sister was too powerful, especially after she became the head teacher.
The two of them had lived under the wing of this senior sister since they were young, so they dared not speak out in front of each other.
Now that he was appointed by Wang Chong to take over the Wutai faction, he naturally had to clear out some unqualified 'nephews'.
After going through more than ten trials, only three people can pass the level, among them is the "Three Generations Great Disciple" Li Fan, and there are two people named Chen Qi and Yang Yao.
The remaining people are all unqualified, at least for now.
Li Yu's ax was sleek, and he didn't drive them out of Wutai. Instead, he passed on the method of making swords to everyone, and asked everyone to go down the mountain to collect materials and refine flying swords by themselves.
Flying swords are rare, even the lowest-grade flying swords are precious in Shushan.
Without the support of the master, these people would have to successfully refine a flying sword, and it would take decades just to collect the materials, plus refining the flying sword and sacrificially refining the flying sword, it would take at least a hundred years to succeed.
If he can withstand the test of a hundred years and really become a flying sword, then this tempering of mind will be enough to practice the higher Wutai Taoism. At that time, Li Yuaxe will naturally not be stingy.
As for Li Fan and the others, they were given two choices by Li Yuaxe. One: Abolish all the true qi at this time and start practicing from the foundation building again while the method has not yet been formed. Two: directly practice the Taiyi Zhenlu.
(End of this chapter)
This Kyushu list is updated very quickly, obviously Xianmeng has kept a lot of eyeliner in Qingzhou.
Dibang, also known as Zhenjunbang, has the biggest change.
Li Xiuling topped the list of true kings, and Li Daocheng was second.
The Tianbang, Huashenbang, increased from 29 to 32 people, Long live the southern Xinjiang Jiao, Wanfa Xuanzong Wanfa, Yan Minghua, the leader of Antarctic truth.
Although Wang Chong did not make a move, two disciples resisted Huashen, and the ranking rose from fifth to third. As for Jiang Boxang, who showed the unity of law and martial arts, he was still fourth.
The release of the list aroused discussions all over the world, but after tens of thousands of years, these immortal cultivators have learned to be smart now. Knowing that the Immortal League made such a Kyushu list has no good intentions, everyone just took a look at it and regarded this list as an information channel to understand the world.
Even Emperor Dayan, who was directly squeezed from third to fifth, just laughed it off after seeing it, and had no intention of fighting back to the ranking.
When the group returned to the Five Elements Mountain, Wansui Jiao often felt chills in the back of his head, thinking that he had stumbled in his practice, and ordered his demon kings to choose suitable demon soldiers for Li Daocheng in the southern border, and then went back to Shiwan Dashan for retreat, practicing the "Dragon God Curse" passed on by Li Yuaxe.
This divine mantra was originally created by an elder of the Northern Demon Sect who practiced both Buddhism and Demonism. Later, after being improved by Patriarch Hunyuan, it was included in the Wutai Taoism.
This mantra was originally a mantra for collecting incense and offering sacrifices, and refining a heavenly dragon to protect the body. It is not very powerful, but it is better than the simple practice.
Li Yu's axe alchemy already has a fire, although the way is still much worse, but on the basis of Hunyuan Patriarch, it is not difficult to improve it a little with the method of alchemy.
The idea of cultivating spells is changed to cultivating oneself, and with a series of pills such as Poison Dragon Pill, one can cultivate into the body of a heavenly dragon.
It's just that this method, Li Yufu only deduced it in his heart, and he didn't know if it would work.
The result is that one dares to teach and the other dares to learn, and no one knows what they will eventually become.
When Wang Chong taught Li Daocheng the art of war, he didn't avoid others, so Wan Fa also heard the truth, but this art of war involves a lot, without profound knowledge of Taoism, even the code words in it can't be deciphered.
As a monk halfway, he can only understand a small part of the ten methods of Taoism, and they are still a little bit east, and a little bit unsystematic.
But even with this scale and half-claw, Wan Fa can also glimpse the power of this military art, especially for the Wanfa Xuanzong, which has a large number of people but not many high-level monks. It is a supreme treasure.
In fact, the ancient magical powers such as the law of Taoism and the combination of law and martial arts have generally been eliminated with the rise of Zhong Lu Dandao and Sword Immortal, and it was also Li Daocheng who got a good-quality banner, otherwise it is still a problem for Wang Chong to think about it.
There are too many magic weapons and magical powers to destroy the world in Shushan, which can turn thousands of miles into chaos at every turn. Although no one dares to use them, but there is one. This kind of Taoism that relies on the strength of a large number of people is simply a living target in Shushan. No matter how powerful it is, it will have no effect at all.
However, this world does not have the Taoism that will pull down the stars at every turn, or penetrate the leylines of the earth, and attract the heavenly gang and the earth to clash with each other.
Wan Fa glimpsed the mystery of it, and relied on the Five Elements Mountain, thinking that Li Daocheng collected spiritual materials as a condition, and asked this senior brother for advice on the way of Taoism.
In fact, Li Daocheng didn't think much of this method of warfare, and he didn't need his help in collecting spiritual materials.
First of all, there are many powerful magic weapons above the true solution of Hunyuan. Although the grade may only be the same as that of Dazhu, when it comes to mystery, it is far from comparable to such a single-function Tongtian Lingbao.
Secondly, he also knew that collecting spiritual materials to refine magic weapons was a doom given to him by Wang Chong. It was not good for outsiders to intervene. Although he was a bit cunning, he was extremely obedient. Whatever Wang Chong asked him to do, he would do.
He doesn't think about how to steal and play tricks.
Wanfa was rejected by Li Daocheng, and he was a little disappointed. He thought that Li Daocheng was unwilling to teach it, but he didn't want to.
Although one was passed down personally, and the other was just a kinship junior who didn't record the genealogy, but after all, he was still a family worthy of his seniors. He was trapped thousands of miles away and came to help. This mere school didn't involve the fundamental method of Taoism, so how could he be stingy.
Wanfa who was about to leave was called to stop, Li Daocheng smiled and said:
"This art of warfare involves a lot of knowledge. It would take at least several years to learn it from the beginning, but I didn't have that much time. It just so happened that Junior Brother Jiao sent ten thousand water snake demon soldiers. During this time, Junior Brother has been by my side to see how I refine the Azure Dragon Dao Soldiers needed for the 'Azure Dragon Navigating the Sea'."
Wanfa is overjoyed, this is simply a hand-in-hand teaching, although one can only learn what it is but don't know why, but for Wanfa Xuanzong, it is enough.
Wan Fa bowed and thanked:
"Thank you, senior brother, for fulfilling the task, and my younger brother is beyond words."
Li Daocheng hurriedly supported him, and said with a smile:
"My brother, it doesn't have to be like this."
In the following days, Li Daocheng took Wanfa to refine the Qinglong Dao soldiers, and explained the key points to Wanfa bit by bit. Wanfa was also an outstanding person who could create his own method, but he didn't understand the Taoist terminology, and the foundation of the two realms was different, so it was difficult to understand.
After all, this art of war involves too much knowledge, and it is not like the method of Yuanying. It was taught by Wang Chong with his heart, and it is normal to be difficult to understand for a while.
Now with Professor Li Daocheng teaching him, in less than a month, he has learned the 'Qinglong Raising the Ocean Formation'.
Wan Fa left with gratitude, and went back to the mountain to retreat, preparing to improve and simplify this method of refining Taoist soldiers, and use it for those disciples of Wan Fa Xuanzong who had no hope of advancing to practice.
Li Daocheng succeeded in refining the Dao soldiers, and opened up a space in the Dazhu with the method of pot heaven, and then settled his parents. After waiting for another half a month, he still did not see his grandfather Jiang Boxang coming to Posuo Prefecture.
So he also took these more than ten thousand Taoist soldiers, left Wuxing Mountain, and embarked on the road of experience Wang Chong gave him.
Jiao Wansui returned to Shiwan Dashan, Wanfa returned to Xuandu Mountain, Li Xiuling practiced the Two Realms Sword Sutra in Xiaodongtian, Li Daocheng continued his journey of experience, and Li Yufu, the new head teacher, was not idle either.
While refining life-extending pills for the parents of the three brothers and sisters, they began to assess those 'nephews'.
In fact, like Li Daocheng, he didn't quite agree with Li Xiuling's wide opening, but Li Xiuling's elder sister was too powerful, especially after she became the head teacher.
The two of them had lived under the wing of this senior sister since they were young, so they dared not speak out in front of each other.
Now that he was appointed by Wang Chong to take over the Wutai faction, he naturally had to clear out some unqualified 'nephews'.
After going through more than ten trials, only three people can pass the level, among them is the "Three Generations Great Disciple" Li Fan, and there are two people named Chen Qi and Yang Yao.
The remaining people are all unqualified, at least for now.
Li Yu's ax was sleek, and he didn't drive them out of Wutai. Instead, he passed on the method of making swords to everyone, and asked everyone to go down the mountain to collect materials and refine flying swords by themselves.
Flying swords are rare, even the lowest-grade flying swords are precious in Shushan.
Without the support of the master, these people would have to successfully refine a flying sword, and it would take decades just to collect the materials, plus refining the flying sword and sacrificially refining the flying sword, it would take at least a hundred years to succeed.
If he can withstand the test of a hundred years and really become a flying sword, then this tempering of mind will be enough to practice the higher Wutai Taoism. At that time, Li Yuaxe will naturally not be stingy.
As for Li Fan and the others, they were given two choices by Li Yuaxe. One: Abolish all the true qi at this time and start practicing from the foundation building again while the method has not yet been formed. Two: directly practice the Taiyi Zhenlu.
(End of this chapter)
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