I am practicing Shushan Taoism in the realm of cultivating immortals

Chapter 109 Water God (First order plus more updates)
As expected by Wang Chong, after Li Daocheng returned to Po Sao Prefecture, no one supported him.

The Xianmeng was originally the number one force in Kyushu, and the nine Huashen were in full swing.

Regardless of whether the current No. [-] Taiming Immortal Lord is hydrated, the other eight Huashen are not just eating dry food, let alone the participation of alien races from the upper realm.

Without the help of the teacher Wang Chong, Wan Fa and Jiao Wansui were unwilling to join in. Even Jiang Boxang asked him to leave it alone for the time being. When it comes to the upper realm, the Three Emperors will naturally deal with it.

Everyone has a fluke mentality, and they all want the taller ones to top the tank first.

Li Daocheng has the heart to help the world, but unfortunately his teammates are not strong enough, and he doesn't have the magic power to overwhelm the world like Wang Chong, so he can only sigh, leave Posuozhou, change his disguise and sneak into Zhongzhou, ready to wait for the opportunity.

On the other side, after sending away a few disciples and grandchildren, it didn't take long before the way of heaven finally compromised.

The calamity this time is different than before, and it is about whether "He" can be consummated.

In fact, there is no difference in the way of heaven in each world, just like Kyushu and the so-called upper realm, in fact, both exist the same.

The reason why some worlds are powerful in the way of heaven, and some are not so good, is because some worlds have been opened for a long time, and after the evolution of the world itself, the way of heaven is more perfect than some worlds that have just been opened up.

Of course, the way of heaven in the Shushan world is not counted. The way of heaven in this world is not just as simple as world consciousness, but a collection of common will after countless powerful adjustments.

It is not the same thing as the ordinary way of heaven.

It was only after Wang Chong got to know more about the Heavenly Dao in this world that he gradually recalled it.

Kyushu and the so-called Upper Realm are actually not the same world. The Upper Realm was born earlier, has a much deeper foundation, and is much more complete than Kyushu, and it is not dominated by the human race.

The world of Kyushu was born late, and because it was too close, it was captured by the so-called upper realm, and the luck that originally belonged to Kyushu was taken away by this upper realm.

It makes it difficult for Kyushu Qiyun to give birth to existences above Yuanshen.

Even this method of practice is not evolved by Kyushu itself, but passed down from the so-called upper realm, which is specially used to weaken the potential of Kyushu world.

It's no wonder that the ignorant consciousness of the Dao of Heaven hates these immortal cultivators so much, they are all internal thieves planted by others!
The relationship between Shu Mountain and Lingkong Immortal World seems to be similar between the two, but there is an essential difference.

Although Lingkong Immortal World and Shushan are also connected, they are not in the same dimension at all.

They are both complete and separate multiverses.

The Shushan world can accommodate golden immortals.

The reason why he chose Feisheng Lingkong Immortal Realm is that the dimension of Lingkong Immortal Realm is higher and can accommodate the existence of Taiyi and above.

The second is also simple, there are many bosses, it is easier to practice, and many of these bosses are from their own world, which is more friendly.

Just wanting to ascend is not acceptable.

The two worlds are not in the same dimension. If you want to fly from Shushan to the fairyland of Lingkong, you must have enough magic power to follow the path opened by your predecessors.

But this kind of practice is at least at the level of a fairy, and it is the kind of real fairy who has the talent of the fairy, the mana of the fairy, and the fruit of the fairy.

It's not those celestial beings who only have strong mana, insufficient Taoism, and no Taoism.

Of course, if one's cultivation base is not enough, it's not that he can't ascend. After all, there are many people ascending in Shushan, and there are many scattered immortals and earth immortals.

But this kind of ascension can only be done in the form of a spirit body, and if you go there, you will serve tea and water for others. Anyone with a little ambition will not soar.

Even Daoist Baiyang, Taoist Hesha, and the old man with long eyebrows all cultivated into golden immortals before ascending to the throne, and when they leave, they will be revered immortals.
He didn't know how to do it, and he didn't want to be a servant serving tea and water after going to heaven, so he could only be a dog for others, begging for help.

That's how the dog legs of the Emei School came about.

Tiandao let go of the source, Wang Chong traveled to his heart's content, and learned many secrets of the Kyushu world.

"In this way, Pindao is still optimistic. If we don't merge the Kyushu world and the so-called upper realm into one to form a complete world, Pindao can't even break through the golden immortal?

The most important thing is that I am poor.

This silly boy from Kyushu, his luck has been taken away by the upper realm, and the origin of this world has to keep the world running, let alone temporarily elevating his Taoism to Taiyi, even the Golden Immortal is in danger. "

Wang Chong had a toothache. Given the bad situation of the Heavenly Dao of Nine Provinces, it would be of no use if he joined the Dao. After all, he was a supreme celestial being, and what he couldn't solve in his previous life couldn't be solved now.

Thinking of this, Wang Chong withdrew from the Dao of Heaven and regretted:
"Fighting geese all day long and being pecked by a bird today, the poor can only work for nothing. Could it be that the proverbs such as stupid people have stupid blessings are also applicable to the way of heaven?"

With a long sigh, no matter whether he works for nothing now, he will be robbed this time.

The fusion of the two worlds is not easy, the more tragic this catastrophe is, the less troubles will be caused by the fusion in the future.

"Pindao has sacrificed too much in order to save the world. 'You' will be promising in the future, so remember to pay it back. Also, write down this opportunity to join the Dao for now."

He muttered something towards the ignorant Tiandao, Wang Chong turned his frown, and thought in his heart:

"It must be that these alien races in the upper realm did not go well in the war against the Three Emperors of Kyushu. They may have the upper hand, but they cannot be eliminated. That's why they brought their idea to the world of Kyushu."

Whether you use your own body, Yuanshi Fuli Orb.Still using the Two Realms Sword Sutra to break through the world barrier, Wang Chong can go to this so-called upper realm, it was just unnecessary before.

After thinking about it, Wang Chong rejected the idea of ​​going to the upper realm now.

"Don't worry, let the catastrophe evolve spontaneously, use the small catastrophe to cover the big catastrophe, and slowly pull everyone into the catastrophe."

With an idea in his mind, Wang Chong didn't think too much about it. The Doom was just beginning to show signs. If he intervened at this time, it would be easy for him to play it bad, causing the Doom to end early, which would be bad.

Although he didn't have the right way to improve his Taoism to solve his own hidden dangers, he still benefited a lot from a tour of the heavenly way, and he had a deeper understanding of Tianhe Dafa, which is the unity of gods and immortals.

In the next few years, One Yuan Chongshui and Biluo Huangquan were successively achieved, and their mana became more and more boundless.

At this time, he has completely broken away from the Zhongludan Dao system, and it is difficult to use the practice system of Shushan or Kyushu to match his current state.

After all, in ancient times, there were only heaven, earth, people, gods, ghosts, and five immortals, and the Qi Refiner is the combination of gods and immortals. With his mana at this time and the authority of the water element, a wave of the Milky Way can cause the four seas to churn, causing a flood to destroy the world.

When it comes to destructive power, he in Kyushu is more terrifying than a god.

But in the real realm, even the primordial spirit has not been achieved, and the immortal is not counted.

Hmm. I guess it's a Kyushu Water God with the full support of the Heavenly Dao?

(End of this chapter)