I am practicing Shushan Taoism in the realm of cultivating immortals

Chapter 191 The Reason
"It's not what you think."

Seeing all the old men who didn't cultivate, who wanted to laugh but tried hard to hold back, Wang Chong argued with some embarrassment.

This Ice Soul Taoism was indeed passed on to him by Ye Bin.

That was hundreds of years ago.

I still remember that back then he was just a not-so-distinguished young disciple of the Wutai Sect, far from the Wang Laomo who ruled the world later on. At that time, he hadn't even become a Sanxian.

Because he wanted to refine the Bailing Slashing Immortal Sword, he came overseas to look for those evil monsters.

Shushan is different from Kyushu, there are not so many monsters that can be slaughtered at will.

There is also no environment like Kyushu that allows monsters to grow wantonly. In Kyushu, it only takes one chance to refine the Bailing Slashing Immortal Sword, and it is not difficult to make up enough numbers, but it is different in Shushan. You can only find those wild monsters that do evil, one by one. make up.

In the Great Light Realm, because of the barrier of the aurora, you can only enter at certain times of the year, so except for the vicinity of the Nightless City, it basically maintains the ancient prehistoric appearance, and there are many big monsters inside.

It was also in the territory of Daguangming that Wang Chong refined the Bailing Slashing Immortal Sword.

But even though he became a fairy sword, he was also injured by a thousand-year-old monster inside. If it weren't for a life-saving talisman bestowed by Patriarch Taiyi, he would have fallen into the Great Light Realm.

After escaping from the Great Light Realm, because of serious injuries, he randomly found an island to heal his injuries, and that island happened to be within the sphere of influence of Admiralty Island.

Then by chance, I met Ye Bin, and the two were siblings. Wang Chong was taken to Admiralty Island by him, and took good care of him.

The Ice Soul Taoism was also passed on to him by Ye Bin during this period, it was really not a lie.

Later, when Wang Chong returned to Mount Wutai, Patriarch Taiyi's immortal body was broken and he closed the death test. The entire Wutai sect began to practice magic, and Wang Chong could only join it.

As a result, after practicing the magic way, he soared into the sky, but Wang Chong also knew that something was wrong with him, so he searched everywhere for a solution.

During the period, Ye Bin came to look for him, but at that time Wang Chong was already deeply infatuated. In order not to drag others down, he wounded Ye Bin with a thunderbolt, and seemed to say a lot of unfeeling words. broken.

After that, he stole the Taiqing talisman, which led to the incident and went to Kyushu.

These things are basically unknown, after all, when Wang Chong made friends with Ye Bin, Wang Chong was still a nobody.

However, there are a lot of dirty things he did, such things as defrauding money and sex are really nothing in it, and Wang Chong's status is different now after all.

Everyone didn't make a joke about it, and when he said no, everyone assumed it was wrong.

Without allowing Wang Chong to explain further, Chang Mei changed the topic and asked:

"Fellow Daoist has become a golden fairy, which sky do you plan to ascend to?"

The fairyland of Lingkong is just a big finger. There are 36 heavens in the fairyland. The next six heavens are: Taihuang Huang Zengtian, Taiming Yuwantian, Qingming Hetongtian, Xuantai Pingyutian, Yuanming Wenjutian, Qiyao Moyitian .

These six days are the residence of ordinary immortals, most of the immortals who do not want to be controlled by heaven, soar to these six days.

36 Chongtian, except for Qingweitian, Yuyutian, Dachitian and Daluotian covering all the heavens where the three Taoist ancestors lived, there is actually no distinction between superior and inferior.

These six heavens are named under the name, but they are actually places that many immortals want to go but can't go.

If you want to ascend to the sky by yourself, at least you have to be a celestial being. Those who ascended as babies, such as Lu Rongbo, basically belong to the emperors and are not allowed to be free.

This is why there are five immortals in the sky, and there is a saying that the immortals are the most expensive, because only the immortals can be autonomous.

As for the Golden Immortal and Taiyi, they are actually classified among the celestial beings, but their realms are different, and their mana is too different from that of ordinary celestial beings. That's why they specially came up with two titles to show their nobility, and they are not the same as ordinary celestial beings.

After reaching the realm of the Golden Immortal, he can already choose independently except for the four days, even if he ascends to the Nine Dajun Heaven managed by the Five Emperors. The establishment, like the legendary Erlang Zhenjun, listens to the tune and does not listen to the announcement.

It's just a little strange that today's fairy world, or the heavens and myriad worlds, are in charge of the five emperors, and many emperors assist, but I have never heard of the Jade Emperor, and I don't know if it is not here.

In fact, Wang Chong didn't know where he was supposed to ascend, so he felt a bit unlucky to go to the next six days, after all, his Tianhe Dafa was the authentic practice of the unity of gods and immortals.

With both the freedom of immortals and the authority of gods, after going to the next six days, freedom is freedom, but if you want to grasp the authority of water yuan, it is daydreaming.

But if he went to Jiu Da Jun Tian, ​​his family background would be a bit unclean, especially since he still had karma with the Central Heavenly Emperor, His Majesty Xuanyuan, he really didn't want to dangle under the eyelids of this powerful man who is both the Human Sovereign and the Heavenly Emperor.

"It's a pity that Pindao doesn't know which Taoist ancestor Tianzun is standing behind his house. Otherwise, if he can go there for three days, it will be really flattering."

Even though he has become a Golden Immortal, why does he still feel that his future is bleak?
Wang Chong sighed in his heart, and he had no intention of explaining, and said with some annoyance:
"I haven't made up my mind yet, do you have any recommendations, Brother Dao?"

Although Changmei claimed to be the direct descendant of the Taoist ancestor, he actually failed to ascend to the Great Chitian, but went to Chiming and Yangtian where the Daoist Wenshi was.

Hearing that Wang Chong asked him to recommend him at this time, he immediately became energetic and said:
"Although the next six days are free, most of them are for loose immortals to live in. Although there are a few emperors who have left inheritance, but the upper limit is not high, and there is no future for fellow Taoists.

Chiming and Yangtian are the base camps of my Taoism. Emperor Wenshi, Emperor Guangcheng, Chisong Zhenren and other Taoist great sages all have dojos here. From time to time, there will be great sages preaching, but we and these Taoist disciples are the best where to go. "

Wang Chong didn't know much about the situation in the heavenly world, and when he heard that Chiming and Yangtian had so many holy places, he was a little moved, but there has never been a pie in the sky in this world, so Chiming and Yangtian must have Bad place.

Wang Chong kept a careful eye in his heart, and he was not fooled by Chang Mei, but just said "Think about it again".

Changmei saw that Wang Chong was not fooled, and felt a little pity.

Both Chiming and Yangtian are good, but there is one disadvantage, that is, this sky is the headquarters of Xuanmen, and many Taiyi and even Daluo have their inheritance and Daochang in this sky.

This is much more capable, and it is indeed easier to be pointed out, but more, it is a bad eye, and it is caught in the Daoist struggle among the great saints.

If you are lucky, you will be able to stand out and become Taiyi in the Taoist struggle.

Those who are unlucky will be trapped in that world, that world, for hundreds of thousands of years, without being able to escape.

Among them, the risks and benefits are basically ninety-one. There are many golden immortals trapped, and there is only one who can stand out and prove the Taiyi in the past ten thousand years.

This is also the reason why Changmei is still thinking about Shushan after he has soared.

Unless you stop fighting for the Dao and are content to be a golden fairy, the heavenly realm is more dangerous than the lower realm.

(End of this chapter)