Chapter 53
The seven innate true waters are Tianyi, Xuanming, Yiyuan, Wuxing, Zhouguang, Xuehe, and Biluohuangquan.
Each of the seven kinds of true water has its own magical effect. Tianyi Zhenshui is called the commander-in-chief of all waters. It can control all waters in the world and combine all things. It is the supreme medicine for alchemy.
Although Wang Chong had laid the foundation for all seven kinds of true water with the help of Yuanshi Fuli Orb, but now the only one who can really cultivate is Tianyi True Water.
The rest of the real water needs some special spiritual materials or environment to practice.
Of course, Wang Chong has already laid the foundation, so it's not impossible to practice directly, but it's just half the effort. Instead, it's better to concentrate on practicing Tianyi Zhenshui. It only needs a large amount of water vapor, and there is no bottleneck, and it can directly reach the Golden Immortal.
This truth was also discovered by Wang Chong after several days of practice.
In fact, he can’t be blamed for it. After all, Shushan is still the orthodox Jindan Dao, and the practice of qi in ancient times has long been summarized into the Jindan system. Wang Chong himself has not studied it much.
"Although this Tianhe's mana is very sublime, even much higher than the first true teaching of Tianma, the magic method of transforming freedom into heavenly demons, but I am not familiar with the way of practicing qi, and it is far less convenient than taking the golden core road."
Thinking of this in his heart, Wang Chong quickly stopped his random thoughts, after all, he was so good that he got a bargain, it was really easy to get beaten.
The reason why qi practitioners were replaced by the golden alchemy way is not without reason. The way of practicing qi is straight forward, and the magic power penetrates the sky and the earth, which is the most simple and natural.
Even because of the ability to evolve ancestral qi and combine it with the Dao, one is born to seize the power of heaven and earth, which is the great magic power of the unity of gods and immortals.
It seems wonderful to be able to have the freedom of an immortal and the power of a congenital god, but if it is really flawless, it will not be replaced by the Golden Core Dao.
The method of practicing qi is straight forward, simple and natural, no more progressive than the Jindan method. If this road is blocked, you can continue to move forward by taking a detour.
But the way of practicing qi emphasizes the connection of one breath, all dharmas return to one aura, and one aura performs ten thousand dharmas. Once encountering any bottleneck, it will be a hundred times more difficult than Jindan Dao to get over it.
That's all, the most important thing is to practice the way of qi, the nature of the vitality required is too high, Shushan world has opened up an unknown number of Yuanhui, the innate vitality and many innate spiritual things have long been consumed.
Wang Chong was also a prominent figure at the beginning, but if he wanted to find a piece of congenital gold that was enough to refine the flying sword, it was hopeless. Without him, there is really no one. If he can find one or two, it would be a blessing.
That's why flying swords that can be refined to more than seven rounds are so precious. The entire Shushan Mountain has only thirty or forty handles, and this is still counting the legacy of the elders.
If it is a contemporary sacrificial sword, there are not many of them. Although Wang Chong's Bailing Slashing Immortal Sword just passed the pass, it is still considered one.
Patriarch Hunyuan has practiced the Tao for the longest time, has the oldest qualifications, and has the most friends. When refining the Five Poison Immortal Sword, he got three or two days of river star sand from Maoshan Xu Zhenjun, and a piece of western real gold from Qingcheng Li Jingxu.
In addition to these three handles, for hundreds of years, since Zhang Sanfeng and Changmei Feisheng, the newly added high-grade flying swords have disappeared.
There is no shortage of materials for cultivating Taoism in the world of Shushan, but there are many spiritual materials. As long as you are a serious cultivator, you will cultivate many spiritual medicines by yourself and cultivate them with care.
But the top-level spiritual materials such as Xiantian Zhenjin, which took tens of millions of years to be born spontaneously from the heavens and the earth, have long since disappeared.
No way, there are too many high-level talents from Shushan, and these high-end gadgets are really not the turn of Wang Chong, who was born too late.
On the contrary, this world didn't take too long to open up, not to mention golden immortals, even heavenly immortals, I'm afraid there are not many innate spiritual things, which are quite rich, but they are much better than Shushan.
Just like the small pagoda made of Taiyi yuan gold in the hands of Huoyunzong, if it appeared in Shushan.Not to mention golden immortals, a large group of heavenly immortals must come down to earth?
How could it be ruled by a small faction that doesn't even have Sanxian?
It is also because the innate spirits are not scarce in this world, that's why Wang Chong didn't waste his mana to re-cultivate. If he was in Shushan, he would definitely not take this way of practicing qi.
After all, no matter how bright the future is for practicing qi, one must be able to cultivate it successfully.
"Whether there is a Hades in this world is still unknown. After all, the reincarnation of the six realms is beneficial to humanity, but it is unwelcome to the heaven and earth itself. The reincarnation of Shushan is not spontaneously formed by the heaven and earth, but created by great power.
If there is no Hades, the Blood River True Water and Bi Luo Huang Quan can only suffer slowly.
Hmm. Cosmic Light True Water is also difficult. After all, there are too few congenital spirits related to time and space. When I was in Shushan, I never heard of it. However, there is a space stone in this world, which seems to be an innate treasure of the two phases of space and time in the universe. "
Wang Chong felt a headache when he thought of the innate spiritual objects that he would need to practice in the future. After all, practicing qi was more difficult than the Golden Elixir method and required a lot of hard work. If he searched for these innate spiritual objects by himself, the time to recover mana might be greatly extended.
It doesn't matter if there is no magic entanglement, it doesn't matter if you slow down, after all, Tianhe's mana is far more promising than all the Taoism he knows.
The seven major true waters are perfect, and one can cultivate into Taiyi after going through a calamity of heaven and earth.
You must know that this is Taiyi, the Taiyi who can be a great emperor and Tianzun even if he goes to the Lingkong fairyland.
"Occupying the Five Elements Mountain back then, and taking in three apprentices, is it true that there must be days in the dark?"
After thinking about it, he felt that it was impossible. With the weakness of the heavens in this world, even a group of immortal cultivators couldn't handle it, and even a calamity was hard to come by. He could have a fart of days.
"Instead of believing that the weak in this world have a number of days, it's better to say that the poor have a high level of Taoism, and take a step to see a hundred steps!"
While refining the essence of the five elements, Wang Chong secretly mocked the heavenly way of this world.
The sarcasm is the sarcasm, but there is no delay in the business. After a little thought, Wang Chong looked down at the Five Elements Mountain with only a small dot and said softly:
"Originally, Pindao wanted to use other methods to repay your karma, but now there is a better way. Pindao intends to establish five Taoist systems, so that you can have the strength of the world's number one Taoist temple. What do you think?"
Wang Chong said very lightly, but the Five Elements Mountain seemed to hear it. The water in the Tianchi Lake was rippling endlessly, and the underground fire hole spewed out blossoming fire lanterns.
The colorful auspicious clouds formed by the essence of the five elements scrambled to be integrated into Tianhe's mana, for fear that he would regret not being ordinary.
Wang Chong chuckled, and stopped talking, sitting cross-legged in the void, concentrating on refining mana.
(End of this chapter)
The seven innate true waters are Tianyi, Xuanming, Yiyuan, Wuxing, Zhouguang, Xuehe, and Biluohuangquan.
Each of the seven kinds of true water has its own magical effect. Tianyi Zhenshui is called the commander-in-chief of all waters. It can control all waters in the world and combine all things. It is the supreme medicine for alchemy.
Although Wang Chong had laid the foundation for all seven kinds of true water with the help of Yuanshi Fuli Orb, but now the only one who can really cultivate is Tianyi True Water.
The rest of the real water needs some special spiritual materials or environment to practice.
Of course, Wang Chong has already laid the foundation, so it's not impossible to practice directly, but it's just half the effort. Instead, it's better to concentrate on practicing Tianyi Zhenshui. It only needs a large amount of water vapor, and there is no bottleneck, and it can directly reach the Golden Immortal.
This truth was also discovered by Wang Chong after several days of practice.
In fact, he can’t be blamed for it. After all, Shushan is still the orthodox Jindan Dao, and the practice of qi in ancient times has long been summarized into the Jindan system. Wang Chong himself has not studied it much.
"Although this Tianhe's mana is very sublime, even much higher than the first true teaching of Tianma, the magic method of transforming freedom into heavenly demons, but I am not familiar with the way of practicing qi, and it is far less convenient than taking the golden core road."
Thinking of this in his heart, Wang Chong quickly stopped his random thoughts, after all, he was so good that he got a bargain, it was really easy to get beaten.
The reason why qi practitioners were replaced by the golden alchemy way is not without reason. The way of practicing qi is straight forward, and the magic power penetrates the sky and the earth, which is the most simple and natural.
Even because of the ability to evolve ancestral qi and combine it with the Dao, one is born to seize the power of heaven and earth, which is the great magic power of the unity of gods and immortals.
It seems wonderful to be able to have the freedom of an immortal and the power of a congenital god, but if it is really flawless, it will not be replaced by the Golden Core Dao.
The method of practicing qi is straight forward, simple and natural, no more progressive than the Jindan method. If this road is blocked, you can continue to move forward by taking a detour.
But the way of practicing qi emphasizes the connection of one breath, all dharmas return to one aura, and one aura performs ten thousand dharmas. Once encountering any bottleneck, it will be a hundred times more difficult than Jindan Dao to get over it.
That's all, the most important thing is to practice the way of qi, the nature of the vitality required is too high, Shushan world has opened up an unknown number of Yuanhui, the innate vitality and many innate spiritual things have long been consumed.
Wang Chong was also a prominent figure at the beginning, but if he wanted to find a piece of congenital gold that was enough to refine the flying sword, it was hopeless. Without him, there is really no one. If he can find one or two, it would be a blessing.
That's why flying swords that can be refined to more than seven rounds are so precious. The entire Shushan Mountain has only thirty or forty handles, and this is still counting the legacy of the elders.
If it is a contemporary sacrificial sword, there are not many of them. Although Wang Chong's Bailing Slashing Immortal Sword just passed the pass, it is still considered one.
Patriarch Hunyuan has practiced the Tao for the longest time, has the oldest qualifications, and has the most friends. When refining the Five Poison Immortal Sword, he got three or two days of river star sand from Maoshan Xu Zhenjun, and a piece of western real gold from Qingcheng Li Jingxu.
In addition to these three handles, for hundreds of years, since Zhang Sanfeng and Changmei Feisheng, the newly added high-grade flying swords have disappeared.
There is no shortage of materials for cultivating Taoism in the world of Shushan, but there are many spiritual materials. As long as you are a serious cultivator, you will cultivate many spiritual medicines by yourself and cultivate them with care.
But the top-level spiritual materials such as Xiantian Zhenjin, which took tens of millions of years to be born spontaneously from the heavens and the earth, have long since disappeared.
No way, there are too many high-level talents from Shushan, and these high-end gadgets are really not the turn of Wang Chong, who was born too late.
On the contrary, this world didn't take too long to open up, not to mention golden immortals, even heavenly immortals, I'm afraid there are not many innate spiritual things, which are quite rich, but they are much better than Shushan.
Just like the small pagoda made of Taiyi yuan gold in the hands of Huoyunzong, if it appeared in Shushan.Not to mention golden immortals, a large group of heavenly immortals must come down to earth?
How could it be ruled by a small faction that doesn't even have Sanxian?
It is also because the innate spirits are not scarce in this world, that's why Wang Chong didn't waste his mana to re-cultivate. If he was in Shushan, he would definitely not take this way of practicing qi.
After all, no matter how bright the future is for practicing qi, one must be able to cultivate it successfully.
"Whether there is a Hades in this world is still unknown. After all, the reincarnation of the six realms is beneficial to humanity, but it is unwelcome to the heaven and earth itself. The reincarnation of Shushan is not spontaneously formed by the heaven and earth, but created by great power.
If there is no Hades, the Blood River True Water and Bi Luo Huang Quan can only suffer slowly.
Hmm. Cosmic Light True Water is also difficult. After all, there are too few congenital spirits related to time and space. When I was in Shushan, I never heard of it. However, there is a space stone in this world, which seems to be an innate treasure of the two phases of space and time in the universe. "
Wang Chong felt a headache when he thought of the innate spiritual objects that he would need to practice in the future. After all, practicing qi was more difficult than the Golden Elixir method and required a lot of hard work. If he searched for these innate spiritual objects by himself, the time to recover mana might be greatly extended.
It doesn't matter if there is no magic entanglement, it doesn't matter if you slow down, after all, Tianhe's mana is far more promising than all the Taoism he knows.
The seven major true waters are perfect, and one can cultivate into Taiyi after going through a calamity of heaven and earth.
You must know that this is Taiyi, the Taiyi who can be a great emperor and Tianzun even if he goes to the Lingkong fairyland.
"Occupying the Five Elements Mountain back then, and taking in three apprentices, is it true that there must be days in the dark?"
After thinking about it, he felt that it was impossible. With the weakness of the heavens in this world, even a group of immortal cultivators couldn't handle it, and even a calamity was hard to come by. He could have a fart of days.
"Instead of believing that the weak in this world have a number of days, it's better to say that the poor have a high level of Taoism, and take a step to see a hundred steps!"
While refining the essence of the five elements, Wang Chong secretly mocked the heavenly way of this world.
The sarcasm is the sarcasm, but there is no delay in the business. After a little thought, Wang Chong looked down at the Five Elements Mountain with only a small dot and said softly:
"Originally, Pindao wanted to use other methods to repay your karma, but now there is a better way. Pindao intends to establish five Taoist systems, so that you can have the strength of the world's number one Taoist temple. What do you think?"
Wang Chong said very lightly, but the Five Elements Mountain seemed to hear it. The water in the Tianchi Lake was rippling endlessly, and the underground fire hole spewed out blossoming fire lanterns.
The colorful auspicious clouds formed by the essence of the five elements scrambled to be integrated into Tianhe's mana, for fear that he would regret not being ordinary.
Wang Chong chuckled, and stopped talking, sitting cross-legged in the void, concentrating on refining mana.
(End of this chapter)
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