Chapter 9 The Way of Heaven
"Mother, the child has gone to school."

The seven or eight-year-old little man was wearing a coarse short shirt with dozens of patches, and the material of the clothes was also of different colors. It was obviously made from many rags at home.

Hearing her son's shout, Mrs. Li quickly put down her work, took out coarse grain pancakes from the kitchen last night, put them in the child's hand and said:

"Eat on the road, study hard, and listen to the teacher."

Li Yufu nodded heavily.

"The child knows, the child will study hard."

Reading is a thing that can increase wisdom. When Wang Chongchu first came to Lijia Village, these villagers valued Wang Chong's medical skills, so they got close to him.

As for the simple school that can't even shelter from the wind and rain, it is more regarded as a place to watch children for free.

For those who do not study, there is no imperial examination here, and apart from the natural spiritual root, there is no way to ascend, so no one has the concept of letting children study well.

Only the village elders who have seen some of the world often sigh and tell people the importance of reading, but no one takes it seriously.

For children of the same age, there is actually a huge gap between those who have read and those who have not, and the difference between the two can be seen at a glance.

The one who is mischievous and heartless, the one who is knowledgeable and polite, knows that parents are not easy, as long as there is no problem with the head, I am afraid that the latter will be liked more.

Not to mention that Wang Chong not only taught the Analects, so that these children understand the principles of life, but also taught some practical studies such as arithmetic, agriculture, water conservancy, and medical science.

It wasn't obvious at the beginning, but when these children who were five or six years old and those who were eleven or twelve years old were trained by Wang Chong for several months, they began to show a different brilliance than before.

Sometimes adults can't figure out something, and these children who have read the book can give a solution after a little understanding.

Just like this year, because a child with a good spiritual root is born, the family is well off without paying taxes and corvees, and the adults just want to eat more and be full this year.

But these children who have studied and developed wisdom will think that if they are full this year, they will still be hungry next year. Why not take the extra food, change some tools, open up a few more acres of wasteland, and grow more food.

Anyway, after reading books, enlightening wisdom, and being instilled with some advanced ideas by Wang Chong, these caring people, these children are no longer satisfied with the same life before, not satisfied with the life that has always been called the elders, but in reality, the immortal cultivators of the Li family raised them in captivity and oppressed them.

Every child wants to change, and this situation naturally begins to slowly affect the parents of these children.

In just half a year, all the Li family members began to feel dissatisfied with the cultivators, and began to think that their children should not be like themselves, and be treated like cows and horses by those people on the mountain.

They want to change, they want their children to study well, and they want to have the opportunity to go outside, to the big cities that Mr. Wang said, to live a prosperous life.

Without mana, or even words, just teaching normally, talking about advanced ideas and principles, Wang Chong, the little thief who almost became the emperor of his Huazizai, subtly, separated and even hated the immortals of the Li family.

Such a method of seducing people's hearts, such as in the Shushan world, may have been labeled as a demon by those bald donkeys.

However, Wang Chong didn't feel that his methods were unbearable at all.

After all, he is too much for these so-called immortal cultivators, and he is only enlightening the wisdom of these ignorant people. Even in front of Taoist ancestors, Wang Chong can feel confident and confident.

What's more, in a village of thousands of people, there are only a hundred children under the age of ten, but Wang Chong discovered several five-element spirit bodies from it.

In fact, the human body has all the five elements, but because of various reasons in the mother's womb, the five elements of the body are deviated and cannot be perfect.

On the contrary, Wang Chong was a little puzzled by the heavenly spirit roots and double spirit roots like in this world. Isn't this inherently incomplete?How come he has become the cultivator's darling in this world?
There is a deviation in the five elements, which is not a big problem in the Shushan world. It can be corrected slowly through the foundation of the day after tomorrow.

It's just that if it is cultivated in this way, it is not considered a body of the five elements, it can only be regarded as making up for what is lacking in the mother's womb.

There is no difference between the two when they practice other Taoism, but if they are practicing the Five Elements Taoism, such a five-element spirit body will have a great advantage.

Such aptitude is already very impressive, if one can practice the proper Five Elements Taoism, one will be a Sanxian Daoguo in the future, that will definitely be safe.

As for Earth Immortals and Heaven Immortals, they are not simply aptitudes, they can be achieved, they require great opportunities, great perseverance, and some extraordinary luck.

In Wang Chong's view, even though the Five Elements Mountain is the Five Elements Spiritual Land created by heaven and earth, and has the effect of nourishing the nearby creatures, there are only three or four out of a hundred people, so the probability of success is too high.

And the most interesting thing is that these children with the spirit bodies of the five elements are extremely hostile to the cultivators of the Li family.

One of them was the elder brother of the 'Gouwa' who was taken away when Wang Chong first arrived that day.

There was another girl who was the oldest girl in her teens, but her father fell into a mountain stream because of mining and fell to her death on the spot.

Anyway, for various reasons, these children have great hatred with these immortal cultivators of the Li family.

I'm afraid that the way of heaven in this world might not like these cultivators who dig graves everywhere and don't know what sustainable development is. It's just that the way of heaven is a little weak, not as powerful as the way of heaven in Shushan, so they can only use these methods to do something.

If there is no Wang Chong in this world, these means of Heavenly Dao are doomed to be useless and will not have any effect at all.

But this is also the status quo of the heavens in most worlds. The stronger ones can gather the luck of the whole world to give birth to a few so-called children of destiny, and the weaker ones can only be like this world.

The way of heaven in these worlds cannot even be called the way of heaven, it can only be called the will of the world.

Only the way of heaven in Shushan, which is complete in cause and effect and can set up many tests for monks, can be called the way of heaven.

Only this way of heaven can make practitioners feel awed, instead of yelling "My fate is up to me."

In the world like Mount Shu, let alone shouting out, even if you just have thoughts against the sky today, tomorrow there will be many calamities to test you, such as demon calamities, human calamities, anyway, there will be no repeats.

If you can break through all calamities and stand out from the crowd, then you will be the child who defies the sky.

But that's probably not the case.

You know, the world of Shushan is not only the mortal world, but also the fairyland of the spirit space, the Great Sage Guangcheng, the Yellow Emperor Xuanyuan, and the Taiqing Daotian. Even the most recent, there is also Zhang Laodao who is blatantly cultivating immortals.

Wang Chong, who is too old, has never seen it before, but when he traveled to Shushan, it happened to be at the end of Yuan Dynasty and the beginning of Ming Dynasty.

He personally saw that the five heavenly emperors issued an edict, the four great heavenly masters led them, and countless heavenly officials and fairies opened the way to welcome Zhang Laodao to heaven.

In the world of Mount Shu, the depth of the water can scare people to death.

(End of this chapter)

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