I am practicing Shushan Taoism in the realm of cultivating immortals

Chapter 91 Sumeru Two Worlds Sword Sutra
Some people think that cultivation is boring, but for Wang Chong, the happiest day is to be able to practice with peace of mind and ignore foreign affairs.

While condensing the magic power of true water, while studying the Taoism of the Xianluo School, there is no external disturbance, and the whole person sinks into the Tao, extremely at ease.

The practice does not count the years, and Wang Chong is too lazy to count the years. The real water is formed drop by drop. I don't know how many years have passed, and Tianyi's real water is the first to be formed.

With 72 drops of Tianyi True Water in place, Tianhe's mana has greatly increased, and the slight ripples will attract the echo of the entire Xiaosihai Realm. It really has the demeanor of the commander of Shuiyun.

Tianyi Zhenshui's achievement is certainly good, but what really makes Wang Chong happy is that he has a clue about the Taoism of Xianluo hidden in the Immortal Mansion.

It is easy to say, but quite difficult to do it.

It is also because Wang Chong's own state is good, and the wisdom of Yuanshi Fuli Orb is added, so this can be successful.

The Taoist method of refining and explaining the Immortal Mansion is called: Sumi Two Realms Sword Sutra.

That's right, this turned out to be a sword scripture, or a sword scripture that can open up caves.

It can only be said that this member of the Xianluo faction is really full of fantastic ideas, which made Wang Chong even more curious about what the Chiming Qingpingtian is.

This sword scripture also points directly at the top Taoism of the Golden Immortal. If you practice it to the highest level, you can live and destroy the cave with a single sword.

Although it is also swordsmanship, the path it takes is different from that of Shushan. Shushan swordsmanship is swordsmanship, and Taoism is Taoism.

And this Sumeru Two Worlds Sword Sutra is a superior Taoism that combines Taoism and swordsmanship. Refining swords is cultivating Taoism. As swordsmanship increases, mana, realm, etc. will naturally increase along with it.

It really opened Wang Chong's eyes and gave him a lot of inspiration.

However, this method of combining sword and Dao is not without flaws. Firstly, becoming Dao is much more difficult, and secondly, it requires extremely high swordsmanship talent. Without top-level swordsmanship talent, there is no qualification for entry.

This is also why the Xianluo faction improved this top-notch sword scripture into a Taoist method for refining the Immortal Mansion.

After all, talent in swordsmanship is a real gift from God, which is more mysterious than chance.

"That girl Xiuling has a great talent for swordsmanship. If she revises the Sumeru Two Worlds Sword Sutra, she will have great achievements in the future."

After Wang Chong thought about it, he smiled in his heart and said:

"The sword scriptures of these two realms are extremely powerful, and they are pure methods of killing and cutting. This girl, Xiuling, has already committed murder and is a little evil star. If she also cultivates this kind of sword scriptures that specialize in killing and cutting, she may be able to compete with Li Yingqiong."

As the sword master of Ziying sword, one of the Ziqing twin swords, and one of the Emei Daxing figures designated by Changmei Laoer, Li Yingqiong is also the one who commits murder and murders.

When it comes to evil spirits, the current Li Xiuling is still far behind, but if she can cultivate the Two Realms Sword Manual, with this method of killing and cutting that is very suitable for her, she may be able to compete with Li Yingqiong, the son of the Shushan Great Tribulation.

Thinking of his family going back to Shushan in the future, beating the old man Changmei himself, and the younger ones like Sanying Eryun by his disciples, Wang Chong felt a burst of joy.

After laughing for a while and satisfying the bad taste in his heart, Wang Chong began to practice the sword scriptures of these two realms. His talent for swordsmanship is also extremely high, and with the realm placed there, it is no problem to get started.

With a soft drink, the newly refined Tianyi Zhenshui Sword flew out from the Tianhe River, pointing towards the void, and there was a muffled 'bang', a small space about tens of feet appeared in an instant, and then disappeared in an instant.

This was just Wang Chong's random action, and he didn't have much mana. If he tried his best to destroy this small world, it would be impossible, but it would be easy to break the barrier of the world.

"Wouldn't it be crazy if this sword scripture was known by those who were trapped in Kyushu and couldn't ascend?"

After a little rehearsal, Wang Chong almost understood the power of this sword scripture. The destructive power is also mentioned. Its effect of life and death, piercing the world barrier, is probably more exciting than any treasure to Huashen whose ascension channel has been destroyed and can only be wasted in Kyushu.

"The eyes of the people of the Xianluo faction are still shallow. Although this sword scripture can be used to refine the immortal mansion, it is not very applicable. It is far inferior to the method of the pot of heaven. This kind of method of birth and death of the cave is actually the best for refining the treasure that moves the void.

Whether it is moving oneself away, or trapping the enemy in the void, and then birth and death, it is extremely powerful.

If it is used well, it is simply a simplified version of the Liangyi Mote Array of the Emei School, no worse than the array flags and Chunyang Orbs arranged by Qi Shuming and others. "

Hearing about it, knowing ten, from the Hanchan Immortal Mansion refined by the Two Realms Sword Sutra, Wang Chong has already thought of several ideas for refining new magic weapons, such as the Two Realms Banner, the Taixu Mirror, the Nine Heavens God Shuttle, and so on.

Wang Chong doesn't care about the power of Taoism if he obtains a Taoism from another world, or a top-level Taoism that directly targets Jinxian. What he cares about is the wisdom contained in this Taoism and the strange brilliance that emanates from the collision between the two inheritances.

Basuo State, Marble Mountains.

Compared with more than ten years ago, Wuxing Mountain has not changed much. It is still a scene of fairy homes, but there are more people on the mountain.

After Li Xiuling took charge of Wutai, she wanted to carry forward the orthodoxy of Wutai, but Wang Chong repeatedly ordered her not to preach the Taoism indiscriminately, and this girl dared not disobey Wang Chong's order.

After retreating for more than a year, from the five Taoist methods, a new Taoist method was cut and simplified, named 'Yuanyuan Sword Jue'.

It is a Taoist method that integrates Qi and sword.

This Taoist method emphasizes that with a sword in hand, everything can be destroyed without the need for external objects.

Although it is not authentic, it can be regarded as entering a sect, but in terms of power and future achievements, it is much higher than the Kyushu's cultivation method.

Although this 'Yuanyuan Sword Art' was born out of Wutai Taoism, it has Li Xiuling's personal style very much. In fact, it can be regarded as Li Xiuling's own creation.

Now Li Xiuling has recruited dozens of disciples with this set of original sword formulas, making the Wutai faction more prosperous and lively.

Li Daocheng had some objections to this. After all, in his opinion, Wutai Taoism is authentic in the world, and it is necessary to recruit disciples, not to mention testing them like Wang Chong.

It's just that Li Xiuling's eldest sister is full of anger, and after taking charge of Wutai, her majesty and evil spirit have become stronger and stronger. Li Daocheng only dared to talk in his heart, but he didn't dare to mention a word in person.

As for Li Yufu, he is a double-faced faction. To Li Xiuling, he is the senior sister who has worked hard to develop Wutai, and has contributed a lot.

Facing Li Daocheng, that's exactly what the younger brother said, really foresight.

Li Daocheng himself didn't dare to persuade him, he wanted to fool his senior brother into going to thunder, although Li Yufu was honest, he was not stupid, he was not easy to fool, Gu Zuoyan was the one who prevaricated every time.

Li Daocheng had no choice but to get the news about the Yukong Stone that Wang Chong needed, packed up and headed to Qingzhou.

On this day, Li Xiuling was explaining the 'Yuan Yuan Sword Jue' to his disciples in the Hall of Taiyi, when suddenly a disciple of Wan Fa Sect came to report urgently.

Li Daocheng was trapped in Qingzhou.

(End of this chapter)