I, the son of Yang Guo, abducted Zhang Sanfeng across the heavens

Chapter 484 Ksitigarbha takes action
"I will never become a Buddha until hell is empty" sounds like a great ambition that is difficult to realize, even greater than the ambitions made by the two Western leaders back then. But precisely because it is so grand and difficult to achieve, the rewards it brings are naturally extremely generous.

Everyone knows that if Ksitigarbha can really fulfill this great wish, no matter what state he was in before, he will in the next moment leap to the pinnacle of the three-corpse quasi-sage who is not inferior to Tathagata Buddha.

Many people even doubted that he just didn't have Hongmeng Purple Qi. If he had Hongmeng Purple Qi, if he really had to fulfill his great wish, he might be able to become a saint directly.

But to realize this level of ambition, one must at least have the strength of an authentic saint like Hou Tu. In other words, after completing this ambition, Ksitigarbha can become a semi-saint, and the prerequisite for completing this ambition is to have the strength of a semi-saint.

The loop is closed, a paradox, blocked at both ends. Therefore, since Ksitigarbha settled in the underworld, it has been regarded as a joke by the great powers of the three realms, and regarded as Buddhism's self-abandonment of martial arts and self-destruction of the Great Wall.

Even within Xitian, many Buddhas and Bodhisattvas expressed dissatisfaction with this.

But in fact, Ksitigarbha is not a fool. This ambition seems to be a closed loop, but it is not without loopholes. At that time, Ksitigarbha planned to use a trick. As long as he had the ability to master reincarnation, he could use Buddhism to make the underworld empty for a moment, and he could use this to become a quasi-sage no less than Tathagata.

Even at that time, Tathagata was not at the peak of the Three Corpses Quasi-Sage. If he really succeeded, Ksitigarbha would be the most powerful person in Buddhism, no, in the Three Realms after the saint came out of the wilderness.

Unfortunately, he forgot to consider an important issue, which was whether Queen Houtu was willing to let him control reincarnation.

In fact, Hou Tu was willing. She transformed herself into reincarnation in order to be kind-hearted and save the dead, lonely souls and resentful ghosts in the world. No matter what the realm of saints, if they can transcend the souls of the dead, she will allow it, regardless of the methods of the underworld, Taoist scriptures on saving people, or Buddhist methods.

After so many years of loyalty, Ksitigarbha believed that it would not harm him. "What's the matter?" Ksitigarbha Bodhisattva put down the hand holding the orb and touched the head of a listening dog, oh no, a tiger's head.

But he didn't expect that Tathagata didn't fool him, and the person who responded appeared so quickly.

At that time, I originally thought that Tathagata was here to amuse me, but I couldn't get angry. After all, Buddhists always talk in a cloudy manner and like to play tricks. Even Ksitigarbha himself is like this, not to mention that Tathagata is his boss and he also fights. But Tathagata could only endure it.

"Amitabha, the poor monk seems to have to get rid of the devil!" Ksitigarbha clapped his hands together, and the Buddha's light appeared on his cassock, holding the pearl in his hand. This is the first time since he entered the underworld that he has used a magic weapon, which shows that he wants to use all his strength to kill the enemy.

"Bodhisattva, there is something wrong with this monster monkey." Di Ting said without any nonsense and directly concluded, "Everything and everything in the universe, even under the quasi-sage, cannot escape my ears. But this monster monkey is obviously just the property of Daluo Jinxian. Realm, but I can’t understand it, and I always feel that there is unknown danger.”

The lowest standard is to have saved trillions of people and be reincarnated with a good death and a good beginning. In other words, it is not only necessary to simply go overboard, but also to include after-sales service.

"Get away!" Ksitigarbha didn't even look at it, and just shook off the force that was pulling him from behind. For him, no matter who is blocking him from becoming a Buddha, he is his enemy.

This is easier said than done. If nothing else, since Nuwa created humans, there have been less than one trillion dead humans in the world, not to mention ensuring after-sales service. This is undoubtedly a hard work, and it may even be more accurate than cultivating three corpses step by step. The Holy Peak is even more troublesome.

It is no exaggeration to say that the opportunity to become a Buddha is just around the corner. Even if the Jade Emperor and Tathagata stop him, he will go straight to them.

At that time, it was not a question of whether Ksitigarbha could become a quasi-sage, but a question of whether he could survive.

Therefore, whether it is forced, whether it is teachings and compassion, or whether it is all available, Ksitigarbha can only do its best to save the souls of the dead in the underworld. That day Buddha Tathagata suddenly appeared and mentioned his path to becoming a Buddha. He couldn't help but listen carefully.

The problem is that she is willing to lend Ksitigarbha reincarnation to help him realize this ambition, but she can't. This has nothing to do with cultivation strength, only merit. The core of authenticity is not something that can be touched by others.

What does "should take action" mean, and what does "killing karma rather than killing people, killing living beings to protect living beings" mean? Obviously, killing the monster monkey in front of you is a great merit, which may be worth the salvation of thousands of dead souls.

But when he turned around, the orb was not shot out.

Although Di Ting has a tiger head, a single horn, dog ears, a dragon body, a lion tail, and a unicorn foot, the original body looks like a white dog with a loyal nature, just like Manjusri's lion that represents wisdom and Samantabhadra. The white elephant represents great conduct, and the truth of Ksitigarbha represents loyalty.

Ksitigarbha was about to step forward, but another force grabbed him.

It is no exaggeration to say that what Ksitigarbha saw when he turned around was really the Tathagata. He really had a pearl on the face of the Tathagata. But it was Tingting who held him back.

What I thought was a shortcut turned out to be a long detour. But the matter has come to this, the ambition has been made, and Ksitigarbha cannot look back. If he dares to give up this ambition and take another path, it will be very simple, and his life's practice will be in vain.

After all, looking at how ferocious this monster monkey is, if he is not captured, the underworld may not be able to bring peace to the hundreds of millions of dead souls. This is equivalent to indirectly saving hundreds of millions of dead souls. How can it not be regarded as a great merit?
Yama, Li Jing, and Bian Zhuang of the Tenth Hall awakened Ksitigarbha and reminded him of the Tathagata Buddha's verses. His eyes turned red and he wanted to rush out. Unexpectedly, after taking two steps, he suddenly felt a force pulling him from behind.

Do you know what a painful life it is to go to the deepest part of the underworld day after day for pick-up and drop-off, to be looked down upon by a group of people compiled by heaven, and to pay for Meng Po soup every day!

When he was still an unknown person in the Western religion, he became a partner with Di Ting, who was just born. Over the years, they have been called pets, but in reality they are almost as little as brothers.

"Da Luo? What stage is Da Luo?" Ksitigarbha asked subconsciously.

"That's the problem. I can't hear it. I can only barely detect that he is a Daluo Jinxian." It is said that Daluo Jinxian is also divided into realms, including early stage, middle stage, late stage, Dzogchen, and half-step corpse killing.

Of course, there are many small differences in half-step beheading of corpses. For example, there are differences between when one is just about to separate the good corpse, versus when the good corpse has already been separated, and when one chops down but the corpse is not cut out. But in the final analysis, it is these four small realms.

Like Huang Tianhua, he barely reached the early stage of Daluo in the underworld with the bonus of incense and position home field. However, those who relied on these things to improve were actually higher than Taiyi's peak state, and Hunyuan Yiqi was above Taiyi. Jinxian is not strong enough.

Huang Feihu was the Emperor of Dongyue, with a higher position, and his level was comparable to that of beheading corpses in half a step. But of course, since his soul is on the list, it is naturally impossible to kill any good corpses.

The road to becoming a Hunyuan Daluo Golden Immortal is not limited to Hongjun's, but the realm of "quasi-sage" is unique to Hongjun's lineage's practice method of killing three corpses to become a saint. What is emphasized is to complete oneself, divide oneself, and re-emphasize The way to perfection. This is why every saint has the means to transform one into four.

Huang Feihu only had his soul left. Even though he used the incense of faith to condense his physical body, it was not his true body after all. He would have to kill himself in a fight, let alone behead the corpse. In addition, Huang Feihu's realm was originally brought up by his position as a god and his incense, so his actual combat power may not be as good as that of some powerful Daluo Jinxian Dzogchen. Just like Ksitigarbha.

Ksitigarbha took the path of reaching the sky directly in one step after realizing his great ambition. Naturally, there was no need to cut off the corpse. He couldn't cut it off even if he wanted to. He could only get stuck in the Great Perfection of Daluo Jinxian. If he stepped out in one step, he would be at the pinnacle of the Quasi-Saint of the Three Corpses and could not step out. All his life he will be just the Great Luo and the Great Perfection.

But Ksitigarbha's Great Perfection was achieved step by step by himself. He is also a direct descendant of the Great Saint Sect, and he is confident that he is stronger than Huang Feihu, the Dongyue Emperor.

But no matter what, you can't escape this barrier.

Sun Wukong did not.

Daluo Jinxian is Daluo Jinxian. According to Di Ting, the magic power in his body seems to be monolithic. Daluo is Daluo, and corpse-killing is quasi-sage. There is no difference in small realms.

"That's not sure, maybe there is some kind of protective magic weapon that is comparable to the quasi-sage realm." Ksitigarbha frowned and looked at Sun Wukong who was fighting with the Huang family and his son in the distance and said.

It's not like he has never seen this kind of thing before. When he was conferred as a god, relying on the Wuji Xinghuang Banner of the five innate five-directional flags given by Yuanshi Tianzun, and his identity as the presiding officer of the conferred god, he was able to protect his body with tribulation energy. A mere useless snack that could not even become a god, but it was able to hide from the calculations and prying eyes of the powerful beings in the heavens.

Jiang Ziya's strength requires an innate treasure such as the Wuji Xinghuang Flag to protect him. However, since Sun Wukong himself is a Daluo Jinxian, as long as there is an acquired powerful magic weapon, he can avoid part of Di Ting's detection.

"It's hard to say." Ksitigarbha took Titing to be its family member, and Titing also took Ksitigarbha to be its family member. It said worriedly:
"Bodhisattva, be very careful, it might be a trap set by the Tathagata. Nowadays, the remnants of the old religions Chan and Jie Er of Daleiyin Temple are in power, and with the help of the Supreme Saint turning Hu into a Buddha, they have overthrown the Mahayana Buddhism. You and other Western religions The old man is not trusted by them. Otherwise, why would he come to remind you so coincidentally? Maybe the treasure on this monster monkey was given by Tathagata."

Tingting's suspicion is actually not unreasonable. At the end of the original work of "Journey to the West", when Tathagata Buddha announced the list of Buddhas, he even mentioned all the monks and Jialan, but he didn't even mention Ksitigarbha. There was nothing dirty in it, and no one believed it. .

But if Sun Wukong knew that Ting Ting was worried, he would definitely scream that he was wronged.

How can he have any magic weapon!
His master is broke and has only this one thing, or he has found angel investment from the Dragon Clan and faked it with empty words. How can he have any spare time to search for some magic weapon?

The reason why Di Tingting couldn't understand his magical power was simply because Yang Gui's natural way and Zhang Sanfeng's Taichi way were all natural, so they were not graded.

"There is nothing we can do. The matter has come to this, and we can't do anything if we don't fight. If Heavenly Court and Lingshan look for the consequences, we can't escape the blame if we don't take action here. Ask the Jade Emperor to drag me to the Immortal Beheading Platform and behead me. Is this a happy ending?”

Ji Ting patted Di Ting's head and said, "Stay next to me and scan the formation for me. Listen carefully. If there is any slight movement, throw those two beasts over and block the knife for me." Ji Zang glanced at the five-color sacred cow without leaving any trace. A glance at Yu Qilin.

"Don't worry, Bodhisattva!"

After receiving Tingting's assurance, Ksitigarbha lifted up his cassock and walked away, stood up and joined the battlefield.

"Old thief Ksitigarbha, why are you here, can you disrupt the situation?" Huang Tianhua was standing directly opposite Huang Feihu, sandwiching Sun Wukong in the middle and beating him like a sandwich biscuit. Seeing Ksitigarbha walking behind his father, he couldn't help but shout out, fearing that his father had been plotted by Ksitigarbha.

"Amitabha, the monster monkey attacks the underworld and openly rebels against heaven. Naturally, the poor monk comes to subjugate the monster." Ksitigarbha replied casually.

"Stop farting. Do you believe this? What did you do just now?" If the demon monkey wasn't too troublesome, Huang Tianhua would even have the intention to throw the fire dragon dart out to Ksitigarbha.

"The time didn't come just now." Ksitigarbha stretched out his hand from under his cassock, "But now the time has come." Before he finished speaking, he sacrificed the orb in his hand, spinning it in mid-air, and then illuminated it Sun Wukong was smashed on the head.

"Clang!"

Sun Wukong shrank his head and hid, Ksitigarbha's orb collided with Huang Tianhua's silver hammer. The force was so heavy that Huang Tianhua's silver hammer almost knocked it out of his hand.

"Old thief Ksitigarbha, you are definitely here to cause trouble!" Huang Tian angrily said the same lines as Mr. Lei, but Ksitigarbha did not pay attention to him, with a thoughtful look in his eyes: "Well, the Monkey Body Technique Flexible, incredibly fast, but limited.”

Then he stretched out his hand and took out an alms bowl from under his cassock, and threw it into the air. The mouth of the bowl was facing downwards, emitting a beam of light that shone on Sun Wukong.

Sun Wukong felt that his body was much heavier, but with a clear whistle, he swung the stick into the air, and in conjunction with his body movements, he quickly shattered the suppression of the light beam emitted from the alms bowl.

"Just breaking it is useless." Jizo smiled.

According to rumors, Ksitigarbha Bodhisattva has three treasures: a pearl, an alms bowl, and a tin staff. This alms bowl is one of his Buddhist treasures. It contains the supreme Buddhist Dharma. It is not just about simply fixing the opponent's body movements, but using Dharma to restrict the opponent's actions from a "concept".

It can also be said to be searching for enemies in the void.

All in all, when the Bodhisattva Bodhisattva's orb fell again, Sun Wukong bent his body several times and failed to avoid it. He could only use his stick to smash it open.

This gave the Huang family and his son a great opportunity to perform. The golden gun and plum blossom silver hammer hit Sun Wukong's vitals as fast as lightning.

"Oh!"

There was a muffled sound. Seeing that there was nothing he could do, Sun Wukong used his last strength to use the tail of the golden cudgel to open the golden lun gun, and chose to use the back goggles to receive Huang Tianhua's blow.

Even if Huang Tianhua's strength is a little weak, he is still a Daluo Jinxian. After being hit by his hammer, Sun Wukong immediately flew up. At the same time, he also used the throw to avoid Huang Tianhua's heel hammer and avoid secondary damage. He fell to the ground far away and slid to Li Jing's feet.

(End of this chapter)