Ordinary Cultivation of Immortals in Shushan

Chapter 63
A few days later, Yue Wen took Meng Qiu and Zhou Chun to visit Baique Cave in Zhurong Peak.

Walking to Jinsuo Gorge, surrounded by clouds and fog, the eyesight is impenetrable.Yue Wen stopped the sword light, released a seal, turned into a streamer and flew into it, and said with a smile:
"Besides the Baique Cave Mansion, there is a cave god kept by Senior Luo. If you don't say hello, this god will hurt people."

Not long after, there was a strange roar, the clouds cleared and the fog cleared, and a passage appeared, and Xiang Fangshu came out to greet her with a smile on her face.

The three of them landed on the platform. Golden Grandma Luo Ziyan had been waiting here, exchanged pleasantries with Yue Wen, and said to Zhou Chun: "This is the new closed disciple of Fellow Daoist Bai, right? He really is a good-looking talent!"

In the end, he solemnly clasped his hands in salute, and said: "Friend Daoist Meng, it's because I have been incapable of disciplining those two ladies that I have neglected you."

This famous Earth Immortal was born with benevolent features and gentle demeanor, which was beyond Meng Qiu's expectation.People respect one foot, he will also respect one foot, hurriedly said:

"It must be that the two fellow daoists saw that I have a eccentric personality and don't like to socialize, so they were considerate, and it is not rude to force me to come here.

I heard that senior locked the two of them in a quiet room, and I was terrified. How dare I bother senior with such a trivial matter?
If it wasn't for some important matter, I would have taken the liberty to come to the door to beg for mercy, and asked the senior to forgive the two fellow Taoists, otherwise the junior would really feel uneasy. "

Grandma Jin smiled and said nothing. How could she be such a eccentric person?

Immediately, he pretended not to allow it again, and waited for Yue Wen and Zhou Chun to persuade him, then ordered Xiang Fangshu, who was watching eagerly, to let Wu Mei and Cui Qi come over, and went to the reception room together.

The two women came to apologize again, and after a bit of arguing, because everyone was a monk, after a while, they began to talk about cultivation.

Wu Mei, Cui Qi, and Xiang Fangshu had recently gained a lot of cultivation, so they asked many questions, and Grandma Jin was really kind and answered them one by one.

Meng Qiu wasn't impatient. Back then he almost skipped the qi training period and climbed to the foundation building in one step. The basic knowledge of cultivation was only patchwork, which was very scarce.

After a while, Wu Mei stopped asking questions, and then Grandma Jin said: "The old lady was a bit rambunctious for a while, so don't blame me. You two gentlemen, if you have any doubts about cultivation, I can answer them for your reference."

Zhou Chun immediately asked the two obstacles in cultivation. When it was Meng Qiu's turn, he thought for a while and said:
"This junior has been hearing about the five realms of cultivating immortals since he practiced Taoism. Although he has only reached the second realm now, he yearns for Sanxian and above. Dare to ask, what is the magic in the realm?"

Grandma Jin said: "The first level of practice, although it is called Qi training, is actually refining the spirit. Introducing Qi into the body is to cleanse the body so that it can accommodate the transformation of the soul."

Meng Qiu used to be a little fuzzy about this concept, but now he heard the same thing said by the master of the earth, and his heart was shocked. The other party's explanation was the same as that of his colleagues and seniors, and it was more detailed, but it was very different from the "Huangdi Neijing".

The path of practice specified in the "Nei Jing" requires the simultaneous development of primordial spirit and magic power, and the two are the relationship between flame and firewood.

If there is no fire, the firewood will not burn, and if there is no firewood, the fire will not flourish.When cultivating, we must also advance together, and we must not be paranoid about one end.

It can be heard from Grandma Jin that the current practice method emphasizes the soul and despise mana during the Qi training period.Practitioners must stabilize their minds and temper their souls first.

Once the primordial spirit grows stronger, one can calmly increase mana, no matter self-training or taking spiritual grass pills.

Therefore, once Wu Mei, Cui Qi, etc. did something unethical, Grandma Luo had to correct it in time, lest they would spoil their mood.

As for the growth of mana, one is not afraid of plucking the seedlings to encourage them to grow, but there are spiritual herbs that can increase one's cultivation, one can take them as one pleases, and refine them afterwards.

Meng Qiu recalled the "Lianhua Sutra of the Great Law of the Supreme Middle Way" obtained from Songshan, and had compared it with the "Huangdi Neijing", and the practice methods were completely different.

At that time, I thought it was caused by the difference in skills, but now it seems that this is the difference between the ancient method and the modern method that Taoist Tie Liao said.

He didn't dare to be distracted, and continued to listen. Grandma Jin talked about building the foundation again, and the primordial spirit was still the main one, supplemented by mana.

Although the roads are different, for Meng Qiu, there are still many places that can be used for reference.

When she reached the realm of Sanxian, Grandma Jin solemnly said: "Sanxian is no longer human. From practicing Qi to building a foundation, it is a process of strengthening oneself and condensing the primordial spirit. Its mana is all cultivated by itself. If it is consumed too much, it will be powerless.

After the catastrophe and training, not only can it be reborn, but even the inner soul is more in line with the heaven and the earth.From eating the wind and drinking the dew, fasting without food, and raising your hands and feet, you can mobilize the vitality of the world, move mountains and fill seas, it's easy.

The 500th year of Sanxian's lifespan, ordinary dynasties in the world can't survive this age, so they dare to be called immortals. "

The "Nei Jing" never recorded the catastrophe, so Meng Qiu hurriedly asked, "When will this catastrophe come?"

"When your primordial spirit is practiced to the point where you can't advance, you can try to move the heaven and the earth, and there will be a response." Grandma Jin replied: "However, the catastrophe of heaven is no small matter.

If you want to successfully cross the catastrophe, besides making your mana as perfect as possible, you also need to prepare some more magic weapons. "

Meng Qiu was bitter in his heart, he only got one "dharma" because of his family's wealth and land, and he was unprepared for the rest because of his arrogance and unwillingness to join the sect.

"Sanxianzhisan means that the primordial spirit is not yet condensed enough, but more hard work is needed. When the spirit and soul are united, they can live forever in the world, and they are called Earth Immortals."

Grandma Jin continued: "Even though the Earth Immortal has no danger of longevity, there are three kalpas. If you pass through it, you will become a Celestial Immortal. But I don't know how to ascend to the Immortal Realm of the Spiritual Space."

Meng Qiu asked: "What does the Earth Immortal look like after three calamities? How powerful is it!"

Grandma Jin shook her head with a smile, and said, "I've practiced Taoism for 70 years, wasted my years, and still haven't passed the immortality, I'm ashamed and ashamed!"

Yue Wen didn't know whether to laugh or cry, and said: "I practiced Taoism before my grandma, and I'm still a Sanxian for more than a hundred years. You really want to shame me when you say that."

He is quite familiar with Grandma Jin, so it doesn't hurt to have a few jokes.

Xiang Fangshu opened his eyes wide, and said, "Master, if the earth immortal has infinite lifespan, as long as you don't cross the calamity, won't you be able to stay in the world forever?"

"Heaven and earth are selfless, how can there be such benefits for you." Grandma Jin said: "When a monk lives to live for 300 years, there will be a catastrophe, which is very terrifying. I have never heard of anyone who can survive it.

It was Master Changmei, the Patriarch of Emei, who practiced to the peak of immortality and was determined to wipe out the demons, but he still had to leave before the catastrophe came, and his success fell short. "

Only then did Meng Qiu realize that there was no calculation in this life. It stands to reason that with the strength of Daoist Changmei who can rule the world, if there is no external interference, the head and tail should be wiped out, so that there will not be so many opponents of the Emei faction.

"The Celestial Immortal Realm is still too far away. The top priority is to ensure that I can advance to the Sanxian." He thought to himself, "This trip to the south has gained a lot of insight, which is enough for me to digest for a while."

(End of this chapter)