Cultivating the Tao: Beginning with Meditation and Liver Experience
Chapter 115 Invite God to come down, the mighty power of the gods!
Chapter 115 Invite God to come down, the mighty power of the gods! (seeking subscription)
After a moment.
Dian ordered Xue Shu to appear in front of Xu Yan again, with a faint wisp of sandalwood wrapped around his body.
Behind him, there are two small officials from the headquarters of the Zhenmagic Division, carrying a dog's head and a human body, followed by a statue wrapped in a green bag.
Xue Shu directed two small officials to place the statues.
Then the censer, small three animals, melons and fruits and other offerings were placed, and finally the pre-prepared documents, picture crystals, soul chasing plates, temporary waist cards and other items were placed on the tribute table.
Three animals, also known as Tailao, are offerings for sacrifices in ancient times, and they can be divided into sizes.
The big three animals refer to the heads of sheep, pigs and oxen;
Small three animals refer to chicken, duck and fish.
Because it is not a large-scale sacrificial activity to invite gods temporarily, small three animals are usually used as sacrifices.
Of course, although they are small animals, the chickens, ducks and fishes used as sacrifices for the three animals are not ordinary chickens, ducks and fishes, but spiritual poultry and spiritual fish, and they have been cooked by the spiritual chef. It seems that the size is small, but the quality is extremely high .
Finally, there is the statue of the jade dog wandering god.
Generally speaking, there are three kinds of statues of jade dogs and wandering gods.
The first type is the human body with the head of a dog, wearing silver armor and holding a steel fork, majestic and majestic.
This is the battle state of the Jade Dog Wandering God. Those who worship this statue to invite the gods can invite the Jade Dog Wandering God to help in the battle, slaying demons and subduing demons, protecting themselves and repelling the enemy, it is a fighting state.
The second type is still a human body with a dog's head, but instead of wearing silver armor and holding a steel fork, it is wearing a green robe and carrying a green bag, like a street peddler.
This statue is in the wandering state of the Jade Dog Wandering God. Those who worship this statue can invite the Jade Dog Wandering God to deliver messages and items, and even trade with the Jade Dog Wandering God.
Therefore, the "you" of Jade Dog Wandering God does not mean patrolling or guarding, but traveling merchants and people who bring goods, just like shopkeepers, walking around the streets with bags on their backs, trading with people, helping people bring goods, and delivering goods. thing.
Of course, the Jade Dog Wandering God, as the god under the seat of the judicial god, will definitely not take the commercial route and compete with the God of Wealth for a job, so this kind of wandering god state is generally used within the town magic division, and you can invite the gods to pass it on Items, exchange for treasures.
in other words.
This Jade Dog Wandering God belongs to the part-time shopkeeper and logistics inside the Human Race Town Magic Division, and it is useless for others to worship.
In addition to the above two statues.
The statue of the Jade Dog Wandering God also has another state, which is the main body of the Jade Dog Wandering God, a majestic golden dog ready to attack.
Those who worship this statue can invite the jade dog wandering spirit to enter the town house to avoid the intrusion of demons and monsters.
Therefore, the jade dog wandering god is also a kind of town house beast.
It's just that in this field, the Jade Dog and Wandering God can't compete with the Qinglong, Baihu, Suzaku, and Xuanwu four-element beasts, nor can it compete with the Qilin, Lion, Pixiu, Phoenix, Xuangui, and Golden Toad, so few people know about it.
After Xue Shu arranged the scene to invite the gods, he nodded to Xu Yan, and then sang loudly with a solemn expression: "The sky is dark, the earth is dark, where are the gods?"
"Disciple Xue Shu, Commander of the Demonic Commander, tonight, use three scents to turn into tens of billions of auspicious clouds, earth-shattering, wind and rain, and colorful auspicious clouds, beckoning to the Jade Dog and Wandering God under the seat of the Judicial God to come and sit in the town."
"The world of ten directions, up and down, empty, east, west, north, south, everywhere, everywhere, I respectfully invite the jade dog to roam the gods, and the immortals will come quickly."
When Xue Shu read this, he suddenly wiped the three sticks of incense in his hand. The incense ignited spontaneously without fire, and he respectfully inserted it into the incense burner.
Green smoke curled up, straight into the void!
Not long after, the Jade Dog Walking God Statue in front of everyone had a faint golden divine light flickering around the surface of the statue.
Afterwards, the statue seemed to come alive, and a pair of wooden carved dog eyes rolled around. It first looked at the people in front of it, then looked at the three animal sacrifices and the certificates on the altar table, and finally took a deep breath.
Xu Yan saw that there were three wisps of smoke from the little three sacrificial offerings entering the nostrils of the statue of Jade Dog and Wandering God.
Enjoy the three sacrifices!
Jade Dog Youshen didn't leave in a hurry, and seemed to have secretly communicated with Xue Shu, the Commander of the Town Demon Commander.
One person and one god, and I don't know what to say or what agreement to reach.
I saw the jade dog Youshen nodded, and a flash of light flashed, and the certificates, photo crystals, soul chasing plates and other things that had been placed on the altar table before disappeared.
After all this was done, Yugou Youshen Chaodian ordered Xue Shu to nod, and then completely lost his previous agility, and returned to the previous state of woodcarving.
If it weren't for the three animal sacrifices that had cooled and lost their moisture, and the disappearing certificates, everyone would have thought that what happened earlier was just a dream.
From beginning to end, from beginning to end.
The Jade Dog Youshen who came with a little bit of inspiration was all communicating with Dianling Xue Shu alone, and never really took a look at Xu Yan and others.
And in this process.
Xu Yan also really felt that the gods, especially the gods in the realm of fairy gods, were terrifying.
Generally speaking, only after the ghost cultivator reaches the peak state of the ghost king can the ghosts be condensed, just like the gods of the gods, the cave of the immortal monks, and the martial arts force field of the martial arts monks.
Then, after reaching the half-step immortal state, one can refine the illusory and transform the real, transforming the illusory realm of spirit and soul, supplemented by cave-like heavenly materials and earthly treasures, into a real small world.
That's right.
It is the real small world.
For example, the heavenly cave for the monks of the immortals, the blessed land for the monks of the earthly immortals, the divine kingdom for the monks of the immortals, the inner world for the monks of the human immortals, and the realm of the underworld for the monks of the ghost immortals.
The Dao of Heavenly Immortals and the Dao of Earth Immortals in Immortal Dao of Immortals and Immortals are also distinguished from here.
The fairy cave is a treasure that can be refined into the soul. It can be carried freely and moved with people, so it is free and easy. You can enter the cave anytime and anywhere to practice and live. It belongs to the practice method of the rich.
The blessed land of the Earth Immortal is the practice method of the poor. They search for a cave or where the spiritual veins are, and artificially transform that piece of heaven and earth into a blessed land. Once the refining is successful, they will be bound to that land forever. Together, like the earth-bound spirits in ghost cultivation, it is rare to be at ease.
This is also the reason why people in the world feel that the way of earth immortals is not as good as the way of heavenly immortals.
To put it bluntly, it is the choice of the rich and the choice of the poor, and the two cannot be compared.
But do you really want to say that Heavenly Immortals are stronger than Earth Immortals?
That's a joke.
Earth Immortal cultivators stand on the ground, supported by earth veins and spiritual veins. In the blessed land, one Earth Immortal can completely beat ten Celestial Immortals of the same realm and suppress Human Immortals.
It's just that they succeed in the blessed land and lose in the blessed land.
The Earth Immortals in the blessed land are certainly powerful in combat, with powerful and inexhaustible mana, able to defeat ten with one.
However, once you leave the blessed land, your combat power will be greatly reduced, and after people find out the location of the blessed land, it is very easy to be targeted by people, such as cutting off the earth veins, destroying the spiritual veins, etc.
Therefore, many monks would rather switch to the way of immortals, or the way of ghost immortals than choose the way of earth immortals after they have practiced to the peak of Dharma Masters.
It is too easy to be targeted.
And it's like going to jail.
Such an earth fairy really doesn't mean anything.
Although Xu Yan didn't know how powerful the Jade Dog Wandering God was, he could know from the records of Zhenmagic Division that this Jade Dog Wandering God was a strong immortal god who survived the nine-day thunder calamity.
When a little true spirit descends, you can display the realm of the gods, from the virtual to the real, and collect the real objects into the kingdom of gods, and then use the connection between the gods to send the objects thousands of miles away in the blink of an eye.
Such a method seems simple, without the slightest technical content.
In fact, if you think about it, you can see how terrifying it is.
Because this represents a god in the realm of a fairy god, who can cross thousands of mountains and rivers in a single thought, descend on any statue of a god, and can send a person, or a village, or a city thousands of miles away in a single thought. outside.
Of course, if you think this is not scary, but what if there are ten statues, a hundred statues, a thousand statues, ten thousand statues... but hundreds of millions of statues?
Even as long as the aura in one of the statues is not destroyed, it can be resurrected and returned again with the power of incense and faith.
Thoughts gather and scatter, incarnate billions, incense burns are never extinguished, gods never die!
This is the mighty power of the gods!
(End of this chapter)
After a moment.
Dian ordered Xue Shu to appear in front of Xu Yan again, with a faint wisp of sandalwood wrapped around his body.
Behind him, there are two small officials from the headquarters of the Zhenmagic Division, carrying a dog's head and a human body, followed by a statue wrapped in a green bag.
Xue Shu directed two small officials to place the statues.
Then the censer, small three animals, melons and fruits and other offerings were placed, and finally the pre-prepared documents, picture crystals, soul chasing plates, temporary waist cards and other items were placed on the tribute table.
Three animals, also known as Tailao, are offerings for sacrifices in ancient times, and they can be divided into sizes.
The big three animals refer to the heads of sheep, pigs and oxen;
Small three animals refer to chicken, duck and fish.
Because it is not a large-scale sacrificial activity to invite gods temporarily, small three animals are usually used as sacrifices.
Of course, although they are small animals, the chickens, ducks and fishes used as sacrifices for the three animals are not ordinary chickens, ducks and fishes, but spiritual poultry and spiritual fish, and they have been cooked by the spiritual chef. It seems that the size is small, but the quality is extremely high .
Finally, there is the statue of the jade dog wandering god.
Generally speaking, there are three kinds of statues of jade dogs and wandering gods.
The first type is the human body with the head of a dog, wearing silver armor and holding a steel fork, majestic and majestic.
This is the battle state of the Jade Dog Wandering God. Those who worship this statue to invite the gods can invite the Jade Dog Wandering God to help in the battle, slaying demons and subduing demons, protecting themselves and repelling the enemy, it is a fighting state.
The second type is still a human body with a dog's head, but instead of wearing silver armor and holding a steel fork, it is wearing a green robe and carrying a green bag, like a street peddler.
This statue is in the wandering state of the Jade Dog Wandering God. Those who worship this statue can invite the Jade Dog Wandering God to deliver messages and items, and even trade with the Jade Dog Wandering God.
Therefore, the "you" of Jade Dog Wandering God does not mean patrolling or guarding, but traveling merchants and people who bring goods, just like shopkeepers, walking around the streets with bags on their backs, trading with people, helping people bring goods, and delivering goods. thing.
Of course, the Jade Dog Wandering God, as the god under the seat of the judicial god, will definitely not take the commercial route and compete with the God of Wealth for a job, so this kind of wandering god state is generally used within the town magic division, and you can invite the gods to pass it on Items, exchange for treasures.
in other words.
This Jade Dog Wandering God belongs to the part-time shopkeeper and logistics inside the Human Race Town Magic Division, and it is useless for others to worship.
In addition to the above two statues.
The statue of the Jade Dog Wandering God also has another state, which is the main body of the Jade Dog Wandering God, a majestic golden dog ready to attack.
Those who worship this statue can invite the jade dog wandering spirit to enter the town house to avoid the intrusion of demons and monsters.
Therefore, the jade dog wandering god is also a kind of town house beast.
It's just that in this field, the Jade Dog and Wandering God can't compete with the Qinglong, Baihu, Suzaku, and Xuanwu four-element beasts, nor can it compete with the Qilin, Lion, Pixiu, Phoenix, Xuangui, and Golden Toad, so few people know about it.
After Xue Shu arranged the scene to invite the gods, he nodded to Xu Yan, and then sang loudly with a solemn expression: "The sky is dark, the earth is dark, where are the gods?"
"Disciple Xue Shu, Commander of the Demonic Commander, tonight, use three scents to turn into tens of billions of auspicious clouds, earth-shattering, wind and rain, and colorful auspicious clouds, beckoning to the Jade Dog and Wandering God under the seat of the Judicial God to come and sit in the town."
"The world of ten directions, up and down, empty, east, west, north, south, everywhere, everywhere, I respectfully invite the jade dog to roam the gods, and the immortals will come quickly."
When Xue Shu read this, he suddenly wiped the three sticks of incense in his hand. The incense ignited spontaneously without fire, and he respectfully inserted it into the incense burner.
Green smoke curled up, straight into the void!
Not long after, the Jade Dog Walking God Statue in front of everyone had a faint golden divine light flickering around the surface of the statue.
Afterwards, the statue seemed to come alive, and a pair of wooden carved dog eyes rolled around. It first looked at the people in front of it, then looked at the three animal sacrifices and the certificates on the altar table, and finally took a deep breath.
Xu Yan saw that there were three wisps of smoke from the little three sacrificial offerings entering the nostrils of the statue of Jade Dog and Wandering God.
Enjoy the three sacrifices!
Jade Dog Youshen didn't leave in a hurry, and seemed to have secretly communicated with Xue Shu, the Commander of the Town Demon Commander.
One person and one god, and I don't know what to say or what agreement to reach.
I saw the jade dog Youshen nodded, and a flash of light flashed, and the certificates, photo crystals, soul chasing plates and other things that had been placed on the altar table before disappeared.
After all this was done, Yugou Youshen Chaodian ordered Xue Shu to nod, and then completely lost his previous agility, and returned to the previous state of woodcarving.
If it weren't for the three animal sacrifices that had cooled and lost their moisture, and the disappearing certificates, everyone would have thought that what happened earlier was just a dream.
From beginning to end, from beginning to end.
The Jade Dog Youshen who came with a little bit of inspiration was all communicating with Dianling Xue Shu alone, and never really took a look at Xu Yan and others.
And in this process.
Xu Yan also really felt that the gods, especially the gods in the realm of fairy gods, were terrifying.
Generally speaking, only after the ghost cultivator reaches the peak state of the ghost king can the ghosts be condensed, just like the gods of the gods, the cave of the immortal monks, and the martial arts force field of the martial arts monks.
Then, after reaching the half-step immortal state, one can refine the illusory and transform the real, transforming the illusory realm of spirit and soul, supplemented by cave-like heavenly materials and earthly treasures, into a real small world.
That's right.
It is the real small world.
For example, the heavenly cave for the monks of the immortals, the blessed land for the monks of the earthly immortals, the divine kingdom for the monks of the immortals, the inner world for the monks of the human immortals, and the realm of the underworld for the monks of the ghost immortals.
The Dao of Heavenly Immortals and the Dao of Earth Immortals in Immortal Dao of Immortals and Immortals are also distinguished from here.
The fairy cave is a treasure that can be refined into the soul. It can be carried freely and moved with people, so it is free and easy. You can enter the cave anytime and anywhere to practice and live. It belongs to the practice method of the rich.
The blessed land of the Earth Immortal is the practice method of the poor. They search for a cave or where the spiritual veins are, and artificially transform that piece of heaven and earth into a blessed land. Once the refining is successful, they will be bound to that land forever. Together, like the earth-bound spirits in ghost cultivation, it is rare to be at ease.
This is also the reason why people in the world feel that the way of earth immortals is not as good as the way of heavenly immortals.
To put it bluntly, it is the choice of the rich and the choice of the poor, and the two cannot be compared.
But do you really want to say that Heavenly Immortals are stronger than Earth Immortals?
That's a joke.
Earth Immortal cultivators stand on the ground, supported by earth veins and spiritual veins. In the blessed land, one Earth Immortal can completely beat ten Celestial Immortals of the same realm and suppress Human Immortals.
It's just that they succeed in the blessed land and lose in the blessed land.
The Earth Immortals in the blessed land are certainly powerful in combat, with powerful and inexhaustible mana, able to defeat ten with one.
However, once you leave the blessed land, your combat power will be greatly reduced, and after people find out the location of the blessed land, it is very easy to be targeted by people, such as cutting off the earth veins, destroying the spiritual veins, etc.
Therefore, many monks would rather switch to the way of immortals, or the way of ghost immortals than choose the way of earth immortals after they have practiced to the peak of Dharma Masters.
It is too easy to be targeted.
And it's like going to jail.
Such an earth fairy really doesn't mean anything.
Although Xu Yan didn't know how powerful the Jade Dog Wandering God was, he could know from the records of Zhenmagic Division that this Jade Dog Wandering God was a strong immortal god who survived the nine-day thunder calamity.
When a little true spirit descends, you can display the realm of the gods, from the virtual to the real, and collect the real objects into the kingdom of gods, and then use the connection between the gods to send the objects thousands of miles away in the blink of an eye.
Such a method seems simple, without the slightest technical content.
In fact, if you think about it, you can see how terrifying it is.
Because this represents a god in the realm of a fairy god, who can cross thousands of mountains and rivers in a single thought, descend on any statue of a god, and can send a person, or a village, or a city thousands of miles away in a single thought. outside.
Of course, if you think this is not scary, but what if there are ten statues, a hundred statues, a thousand statues, ten thousand statues... but hundreds of millions of statues?
Even as long as the aura in one of the statues is not destroyed, it can be resurrected and returned again with the power of incense and faith.
Thoughts gather and scatter, incarnate billions, incense burns are never extinguished, gods never die!
This is the mighty power of the gods!
(End of this chapter)
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