Yipindao

Chapter 11
Immortal practice cultivates Qi and builds a foundation.

It is divided into five levels: refining viscera, collecting herbs, dragon and tiger, divine illumination, and congenital.

Refining viscera is the beginning of nourishing qi, and the key to practice is to strengthen the body, nourish and refine qi and blood.

Then from the outside to the inside, the energy of the viscera is strengthened.

The practice at this level is mainly based on the technique of guidance. It is easy to get started, and it is not difficult to achieve great success as long as you follow the steps step by step.

If this state is refined, the practitioner will be healthy and healthy, and can gain the power of prolonging life and prolonging life.

It is not a problem to live to be 90 or [-] years old if it is easy to get seriously ill.

And if the viscera is perfected, it will be able to enter the next level.

That is to say, the realm of collecting medicine.

The practice of collecting herbs is to use the method of breathing and exhaling as the means of practice.

Cultivators who have succeeded in refining viscera have strong viscera, so they can use the method of breathing to exhale essence.

As a result, he took a breath in his chest.

When this energy is [-]%, it is considered as the first time to enter the realm of collecting medicine.

Life expectancy will also be increased somewhat.

After that, continue to exhale the technique of breathing, and strengthen this breath.

Until the breath is harmonious, it circulates in the muscles, bones and blood vessels of the whole body, which in turn combines with the power of qi and blood.

When the dragon and the tiger meet, that is to say, they have entered the realm of the dragon and the tiger.

The so-called "Qi and blood are dragons, internal breath is like a tiger, and when the dragon and tiger are combined, the Hunyuan is in the body."

For monks in the dragon and tiger realm, the two forces complement each other and can be transformed into a very special "hundred strength".

Hunyuan strength has the effect of deepening physical fitness.

Once the strength is complete, the human body can be further tempered with the help of this strength.

He has thousands of catties of divine power in his palm.

Lifting a tripod to move stones, flying eaves and walls, but just waiting.

But after arriving at the Dragon and Tiger Realm, the practice method has not changed much.

It is still with the help of the technique of exhalation and guidance, to strengthen the energy and blood of the body and the power of the inner breath in the body, so that it can accumulate more energy of Hunyuan.

The level of cultivation depends only on the accumulation of strength.

Most of the monks who come from ordinary casual cultivators stop at this step because they don't have the cultivation method of the next two realms in their qi cultivation formula.

Wang Cheng is now in this state.

He has been struggling in the Dragon and Tiger Realm for several years.

Long before coming to Fanxia Mountain, I had already accumulated a lot.

After all, he had accumulated a lot of wealth when he was wandering in the secular world in this life, and he was not short of medicine and food supplements.

When there is a clear method of practice, it is natural not to fall behind in practice.

Only after that, he went to Shanxia Mountain to practice for five years.

Couldn't go any further.

Five years of accumulation is nothing more than going deeper in the realm of dragon and tiger, accumulating more internal strength, and polishing the foundation of one's physical body to be more solid.

Other than that, he hadn't even touched the threshold of the level of divine illumination.

That's why.

It's not that Wang Cheng didn't know how to study, but only knew to wait for the opportunity in the book of Ecclesiastes.

It is the practice of the divine illumination state, which has no similarities with the first three levels.

The spiritual practice involves spiritual tempering of the human body.

The purpose of practice is to strengthen the power of the spirit, so that practitioners can master a kind of inner vision ability, and observe the meridians, internal organs and internal organs of the whole body.

This state is also called "sit into the spirit" in the mouth of practitioners.

Only when one has cultivated the ability of inner vision.

Only then can we understand the emptiness of the human body, find the innate one aperture, master the innate qi, and refine the realm of nourishing qi to perfection.

Compared with the cultivation of the first three levels of Yangqi Realm, which focuses on the human body's energy, the Divine Illumination Realm is related to the tempering of the spirit and soul, and basically has little connection with the methods of the first three realms.

Under such circumstances, without the guidance of Taoist scriptures, it is of course difficult for practitioners to rely on their own imagination to cultivate the appearance based on the deduction of the previous methods.

Before obtaining the "Yuanzhen Herb Picking Art", Wang Cheng had no contact with the content of the cultivation method of the Divine Illumination Realm.

Fortunately, he has been in Fanxia Mountain for many years, and he often immerses himself in the Fuzhen Guanjing Pavilion, reading Taoist classics related to the foundation of practice.

In addition, in the "Yuanzhen Herbal Gathering Jue", there are some experiential notes left by Han Xuan when he practiced the method.

Wang Cheng read the entire "Yuanzhen Herb Picking Jue" over and over again, remembering the contents in his heart.

Even if it is difficult to understand all the key points of the divine illumination method for a while.

It's not difficult to get started.

So as the breath in his body was mobilized, he quickly followed the guidance of the Dao calligraphy formula and started the first step of breaking through the spiritual realm of cultivation.

According to the "Yuanzhen Herb Collection Jue".

The purpose of spiritual practice is to temper the spirit.

But the foundation of the human body, spirit and soul lies in the marrow of the soul.

The so-called spiritual essence refers to the secret scriptures that link the body's limbs, bones, and internal organs.

This sutra is stored deep in the bones of the human body, and the main vein is at the spine of Dalong.

With the method of tempering the gods, starting with one step of cultivation, the main thing is to use the strength of Hunyuan to go deep into the spine of the dragon, and temper the cobweb-covered but very weak and fragile mystic secrets.

Wait until the spinal cord is strengthened.

Then step by step along the veins of the marrow, gradually enter the brain, and strengthen the saphenous veins of the brain.

After that, radiate around the whole body, and then strengthen the whole body's marrow veins.

When the nerves and veins of the whole body of the human body are strengthened enough, the spirit and soul of the human body will naturally grow stronger until they master the ability of inner vision.

There is a saying in the theory of Taoism: "There is no truth in the ultimate Taoism, and there are gods in all the joints of the mud ball."

'Ni Wan Bai Jie' means the collection of various parts of the human body.

The spirit and soul of the human body refer to the body and spirit of the hundred joints.

And if you want to strengthen your spirit and soul, you must practice the essence of Baike.

It's just that this first step is easy to say.

It is difficult to say but also difficult.

The difficulty is that practitioners like Wang Cheng, who have been honed in the Dragon and Tiger Realm for many years, are already very proficient in controlling the power of Hunyuan.

And the cultivation of the Dragon and Tiger Realm originally had the skill of tempering the bones.

For the training of the marrow, it is necessary to introduce the Hunyuan energy into the spine and find the veins of the marrow.

For Wang Cheng, it will naturally not be a difficult task.

As for the difficulty.

But the reason is that the human body is weak and easily damaged.

A little recklessness may damage the nerve veins in the spine, causing problems in the entire body-spirit system.

It even caused the physical body to fall into a paralyzed state.

Besides.

If you want to make the marrow tempered to see the work, you have to follow the instructions in the formula, use it to go up the formula, and stimulate the energy of Hunyuan to warm and nourish it.

Once there is a problem with the process, it may also damage the marrow.

Although according to Han Xuan's commentary on "Yuanzhen Caiyao Jue", even if there are some mistakes and omissions in the process of practice, and there is a slight damage, it is not impossible to develop the ability of inner vision.

For example, Han Xuan himself, with no one to guide him, only relying on his own study and practice of the formula of picking herbs, he also developed the method of inner vision, and then he was able to practice the innate qi.

But this does not mean that there is no need to worry about mistakes and omissions.

Because the reason why Han Xuan had problems when he broke through the innate, a large part of the reason was that there were mistakes and omissions in the cultivation process of the realm of divine illumination, and he was not able to truly achieve perfection.

Wang Cheng didn't have much experience, so he didn't know whether the cultivation of the realm of divine illumination really didn't require the whole body to be perfected.

But he is very clear that if the foundation is laid well, there will be no mistakes no matter when.

What's more, now that I have the supernatural power of the Void Spiritual Realm, I can study every detail carefully without any tricks.

Of course, we must take every step of practice seriously.

Unfortunately.

Although Wang Cheng was careful enough, he also made the greatest preparations.

After urging Hunyuan Yijin to enter the spine and find the nerve veins, it didn't take long to temper, but because of a mistake, the performance went wrong, and a lot of nerve veins were damaged.

Had to stop this first attempt.

With the damage to the marrow, some functional problems also appeared in Wang Cheng's embodied body.

last resort.

He had to temporarily disperse his body.

Prepare to re-use the power of the divine essence in the Pearl of the Spiritual Realm, gather a new body, and continue to try.

Wang Cheng didn't feel discouraged by the failure of his first attempt.

Faced with this result, he felt more joy in his heart.

Because this proves that there is nothing wrong with his idea of ​​using the Taixu Lingjing to delve into the key points of Taoism.

This also means that as long as he tries more, he will always be able to thoroughly study the entire "Yuanzhen Herbal Gathering Jue", and thus reflect on the deity, and complete the foundation building.

Of course there is no need to be disappointed.

It's just that he had just conceived the idea of ​​making a second attempt, and he hadn't waited for the thought to condense his body.

Even in the Void Spirit Realm, he can still sense the changes in the outside world.

But he was startled by a knock on the door of his bamboo house.

For a while, he didn't care about trying the method to practice again, so he had to put away his thoughts and put his mind back on the external deity.

And just when he was wondering who was visiting.

As the knock on the door continued, a familiar voice sounded outside the door: "Brother Wang is there? Please see Liang if you have something to do!"

Liang Hua? !
Wang Cheng was surprised when he heard this.

It was almost night at this time, why did this person come to visit at this time?
There are many puzzles in his heart, but Wang Cheng is not easy to think about it at the moment.

He stood up, swept left and right, but took out a sword weapon from a wall behind him.

Hold it upside down with your hand and stick it to your side.

Then he walked to the door with light steps, turned his body slightly sideways, and then pulled the door open.

As soon as the door opens.

He didn't forget to mobilize the strength in his body, and drifted away a few steps, keeping a sufficient distance from the gate.

His eyes fell on the figure outside the door just now.

It was indeed Liang Hua's face that caught my eye.

However, his hands were in front of him, and there were no objects in his hands, so there were no special circumstances that Wang Cheng guessed.

Liang Hua was still waiting for Wang Cheng to open the door, but unexpectedly, the door was suddenly pulled open before he heard any movement from inside.

This can't help but surprise him.

Especially when he saw Wang Cheng retreating far away, he was even more startled.

After reacting, he laughed and said: "Brother Wang is able to move his body without me knowing about it. It seems that he has not neglected his cultivation during this period of time, and his cultivation has improved a lot."

"It's this character, it's too cautious."

Wang Cheng did not respond to this, nor did he relax his vigilance. He fixed his eyes on Liang Hua, and asked in a concentrated voice, "I don't know what the so-called brother Liang came to look for at night?"

Liang Hua shook his head: "Don't worry, Liang has no intention of making trouble for Brother Wang."

"What you did is not the matter of the defense statement."

Speaking of this, Liang Hua changed the subject, but said: "Liang came here to discuss a cooperation with Brother Wang."

(End of this chapter)