Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 387 Buddhism
Western cattle Hezhou.

Lingshan.

Mahavira Hall.

The Tathagata Many Treasures sits high on the lotus pedestal, with a majestic appearance. The Ancient Buddha of Burning Lamps and Maitreya Buddha sit quietly on the lotus pedestal, one on the left and the other on the right.The three great Buddhas emit immeasurable light from behind, showing images of great compassion.

But the situation inside the Main Hall made Duobao Tathagata sigh in his heart.Since the rise of Jiejiao, the internal strife within Buddhism in the Earthly Immortal World has intensified.

It goes without saying that the Buddhist saints headed by Maitreya Buddha are the direct descendants of the lineage.This lineage has always been independent and unique within Buddhism.On weekdays, the Tathagata Duobao cannot move at all.

A line of disciples of the Yuan Chan sect headed by the ancient Buddha on Ran Deng.Due to the pressure of the direct lineage of Buddhist saints, the original alliance with Duobao Tathagata also disappeared after the rise of Jiejiao.With the rise of Jiejiao, they will not give up on these Jiejiao disciples who are trapped in Buddhism.Therefore, there is no way that Ran Deng Buddha and others are willing to wade into this muddy water.

As for the original line of disciples of the Jie Jie Sect, it was originally headed by Duobao Tathagata, the former direct disciple of the Jie Jie Sect, but now, this lineage has begun to unite, and is showing a tendency to split from the direct lineage of Duobao Tathagata.

These three parties in the Mahavira Palace have a large number of people and great power.The remaining people in the temple are the direct descendants of the Tathagata Many Treasures and the Buddhist disciples who have always been neutral.

The direct descendants of Duobao Tathagata are the Buddhist disciples trained by Duobao Tathagata himself and a very small number of original disciples attracted by Duobao Tathagata.

As for the neutral Buddhist disciples, most of them are ascetic monks who ignore power disputes and focus on practice.

In the Mahavira Hall, Buddhist disciples are divided into five parties, and the Tathagata Many Treasures, who is in charge of Buddhism, is now the weakest party.How can this situation not give Duobao Tathagata a headache?

But I still have a headache, and I still have to do what needs to be done.

Duobao Tathagata: "Amitabha, demons are rampant in Beikuluzhou, and good and evil are reversed. Previously, Huaji Bodhisattva and his party who promoted Buddhism in Beikuluzhou were attacked by demons and passed away. They did not hear the Buddha's teachings in Beikuluzhou. I don’t know good and evil, and I don’t know which Buddha is willing to go to Beiju Luzhou to promote Buddhism!”

Buddhism is already becoming divided, and Tathagata Duoba is unwilling to make any big noise now.After all, the most important thing now is to stabilize the situation of Buddhism.Moreover, most of the Huaji Bodhisattva and his party who went to Luzhou in Beiju were direct descendants of the saint, and he did not have many Buddhist disciples under the command of the Tathagata Many Treasures.

The most important thing is that Duobao Tathagata felt the undercurrent of Luzhou in Beiju.The strength of the demon clan led by the demon master Kunpeng is absolutely terrifying, but in the face of external forces such as Buddhism, Taoism, and Chanism, the demon clan has made some concessions and has not made a killing move at all.How can some big monsters have the confidence to kill Buddhism?If there is no backing force behind these big demons, Duobao Tathagata will never believe them.

Wherever there are people, there are rivers and lakes. Even if Duobao doesn't come, he doesn't want to cause more trouble.However, that doesn’t mean others are willing too.

"Amitabha! World Honored One, Beikuluzhou has blasphemed the Buddha's Dharma. Nikko is willing to go to Beikuluzhou to purify evil spirits."

Sunlight Bodhisattva is the direct descendant of the saint, so it is not surprising that the Tathagata Many Treasures would appear!But Nikko Bodhisattva changed the subject and said: "However, Nikko Buddhism is humble and unable to cope with the evil forces in Beikuluzhou. We still hope that the World Honored One will make the decision to promote Buddhism in Beikuluzhou."

Many Treasures Tathagata was not surprised at all by what Sunlight Bodhisattva said.Most of those who perished in Beiju Luzhou this time were direct descendants of saints. It would be strange if people like Sunlight Bodhisattva did not make any move.

Duobao: "Sunlight Bodhisattva is willing to go to Beiju Luzhou to promote Buddhism. This wish is a great good. However, the great calamity of heaven and earth is approaching, and Buddhism still has to deal with the great calamity!"

Sunlight Bodhisattva's expression froze. Is Duoba Tathagata trying to use a great calamity to prevent him from going to Beiju Luzhou alone?Those big monsters even dared to kill Huaji Bodhisattva, but his head was no harder than Huaji's!
At this time, Maitreya Buddha said with a smile: "World Honored One, the great calamity is not approaching, but has already arrived!"

Maitreya Buddha's words made all the Buddhist disciples in the Mahavira Hall take a breath of cold air.

The catastrophe is coming!The catastrophe is coming so soon!

Maitreya Buddha is the direct disciple of the saint and has a very high status.Everyone dared not believe what he said.After all, these words could be those of a saint.

After hearing this, Duobao Tathagata looked puzzled and turned his head to look at the Deng Deng Buddha.However, Ran Deng Buddha closed his eyes and practiced as if he didn't hear it.Ran Deng Buddha once listened to the sermon in the Zixiao Palace, experienced the Great Lich Tribulation and the Great Tribulation of the Gods, and had a much clearer understanding of the Great Tribulation than they did.Only then did I understand when I saw that the Buddha Ran Deng was as motionless as a mountain and the Tathagata Many Treasures blessed my soul.What Maitreya Buddha just said was a great calamity, not a great calamity of heaven and earth.

The great calamity is different from the great calamity of heaven and earth.

The Buddhist catastrophe in Luzhou, Beiju, can be called a great calamity, but this calamity is only for Buddhism and cannot be regarded as a great calamity for heaven and earth at all.

Duobao nodded and said: "What the Buddha from the East said is true, the great calamity has arrived. The fall of Huaji Bodhisattva during the great calamity will be the darkest moment for Buddhism in Luzhou, Beiju. However, although a great calamity has befallen Buddhism, But we, Buddhism, cannot mess up our position and ignore the great catastrophes of heaven and earth. The great catastrophes of heaven and earth are related to the future rise and fall of our Buddhism, and it is a top priority."

As Duobao Tathagata spoke, he turned to look at Maitreya Buddha and said, "I wonder if the Buddha from the east would like to go to Luzhou, Beiju, to promote Buddhism!"

The words of Duobao Tathagata made the Buddha, Bodhisattvas and Arhats in the Mahavira Hall stunned for a moment, and then they suddenly realized.It turns out that the great calamity mentioned by the Buddha from the East is not the great calamity of heaven and earth.

In an instant, many Buddhas, Bodhisattvas and Arhats felt ashamed and angry towards Maitreya Buddha.

The Buddha who came from the east was also a little stunned!He originally wanted to use the term "Great Tribulation" to force Tathagata Many Treasures.But Duobao Tathagata dragged him into the water with his words.

As the direct disciple of the saint, Maitreya Buddha has an extremely noble status in Buddhism.

Although he does not have much power, he enjoys a lot of Buddhist luck.

In other words, although Duobao Tathagata holds the power of Buddhism, he is actually working part-time.The direct disciples of Maitreya Buddha are the real shareholders of Buddhism.

In the past, although Maitreya Buddha would compete with the Tathagata Many Treasures for power, to be honest, Maitreya Buddha was not willing to end up personally and participate in the disaster.

After all, no matter what disaster you are involved in, there will be cause and effect.Cause and effect is also one of the very important reasons that affects monks' practice.

However, Maitreya Buddha, the Buddha from the east, has been held on the stage by the Tathagata Many Treasures.If he doesn't agree, I'm afraid many Buddhist disciples won't be willing.After all, the practice of saints descending from the same lineage and only enjoying luck without paying anything has long caused dissatisfaction within Buddhism.

All the good things done in Buddhism are attributed to the saints.For example: when Buddhism previously screened candidates for Luzhou in Beiju, the direct descendants of saints accounted for the majority.

This style of taking responsibility for good things and taking responsibility for bad things has made many Buddhas, Bodhisattvas, and Arhats in Buddhism dissatisfied with the lineage of direct descendants of saints.

It was fine before, but things are different now.If Maitreya Buddha does not agree, I am afraid Buddhism will be further divided within itself.

Maitreya Buddha's mind changed and he immediately understood the situation.

"Amitabha! World Honored One, Maitreya is willing to go to Beijuluzhou to promote Buddhism."

(End of this chapter)