Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 522

The devil was born, and "Mara" appeared. Except for the gourd clone and the Lingming Stone Monkey who secretly increased their vigilance against the Demon Cult, the outside world did not know that the Demon Dao had been born.

As soon as the ambitious "Mara" revealed his ambition, he was beaten by the gourd clone with a sap. His doubtful life soon fell silent again.

How can the current "Mara" have the slightest contempt for all heavens and worlds?

Emperor Tianqi Rensheng, who was not even considered in the eyes of "Mo Luo" at first, is so terrifying, but what about other powerful people? What about other ancient gods and saints?

In the past, "Mara" didn't pay much attention to the terror of the ancient powers spoken by the demon ancestor Rahu. After all, in "Mo Luo's" view, these ancient great masters have not yet been promoted to Hunyuan Daluo Golden Immortal, and he himself is a quasi-saint and a sub-sage, so how can they do anything to him. However, in Skull Mountain earlier, let’s not talk about the method that Gourd’s clone used Ah Sha to make him throw a rat weapon. It was the fatal threat that this mysterious Tianqi Rensheng Emperor brought to "Mara" that made "Mara" be very wary of the gourd clone.

With "Mara's" current level of cultivation, he is divinely aware of it, and his perception of danger is absolutely unmistakable. "Mo Luo" knew very well in his heart that if a war broke out, the great emperor Qi Rensheng would really have terrifying means to make him fall.

The devil is good at hiding, and "Mara" is now bent on hiding. Not to mention the gourd clone, even if the saint has no precise information, he can't find any trace of "Mara" at all. Furthermore, "Mara" came to all heavens and worlds with the permission of heaven to plan the future "magic catastrophe". Its secrets are covered by heaven. As long as "Mara" does not take the initiative to expose it, how can outsiders find it?

The incident of "Mara" did not cause the slightest disturbance in the overall situation of the heavens and the world.

But as the catastrophe of Journey to the West gets closer and closer, all forces in the heavens and the world are beginning to become restless!

Countless forces either make friends with Buddhism, some are in trouble with Buddhism, or some just sit on the sidelines! In short, the undercurrents in the world seemed to be surging overnight, and the situation suddenly became tense.

During the Great Tribulation of the Gods, the Qiangjujie Sect was still defeated in the face of the Four Saints and the Three Religions, let alone Buddhism.

Buddhism originally wanted to use this great catastrophe of heaven and earth to plan merit and promote Buddhism.

The catastrophe of Journey to the West has not yet started. No one knows how terrifying this catastrophe will be, how many forces and how many living beings will be affected?

Although Buddhism was promised by the Sanqing Saints to preside over the Great Tribulation of the Journey to the West, the sudden changes in the situation in the heavens and worlds also gave Buddhism a headache.

If Buddhism really ignores it and plots against the world, attracting countless forces from all over the world to jointly attack Buddhism, then Buddhism will probably be exterminated, let alone its great rise.

But no matter how deep the foundation of Buddhism is, we dare not be enemies with the countless forces in the heavens and the world!

Therefore, if Buddhism wants to complete the Great Tribulation of Journey to the West, it must distribute the merits of the Great Tribulation to all major forces and join forces with all major forces to promote the Great Tribulation.

Of course, it’s no wonder that all parties are tense. After all, the previous catastrophes in the prehistoric world; the catastrophe of ferocious beasts, catastrophe of dragons and phoenixes, catastrophe of Tao demons, catastrophe of lich, and catastrophe of conferring gods, were all extremely terrifying. In fact, the Dragon and Phoenix Catastrophe and the Lich Catastrophe directly ended an era of horrific catastrophes.

There are countless merits and virtues during the great tribulation, but Buddhism is inherently lacking in merits, so how can we be willing to give them to others?

Dixianjie, Xiniuhezhou, Lingshan.

The present Buddha Many Treasures Tathagata, the future Buddha Maitreya Buddha, and the past Buddha Lantern Buddha are sitting opposite each other! The most powerful force within Buddhism is the three Buddhas. Therefore, the three Buddhas naturally have the most say in the arrangements for the great catastrophe of heaven and earth.

Duobao Tathagata looked at Maitreya Buddha and Lantern Buddha and said: "The great catastrophe of heaven and earth is approaching, and the undercurrents of the earthly and immortal world are surging. Buddhism is on the cusp of the storm. There still needs to be a regulation for the great tribulation!"

Maitreya Buddha and Randen Buddha are naturally aware of the recent changes in the situation.

After being silent for a while, Maitreya Buddha said: "With the power of the Buddhist family, it is indeed difficult to cope with all sentient beings in the world! If you want to complete the great catastrophe, you need to join forces with external forces to promote the great catastrophe."

Maitreya Buddha's words were very pertinent, and Many Treasures Tathagata and Randen Buddha also nodded in agreement.

Maitreya Buddha is the direct descendant of the saint, and his words also represent the thoughts of the saint! After all, the great catastrophe of heaven and earth was painstakingly planned by the two sages of Buddhism. If the sages did not relent, the Tathagata Many Treasures and the Deng Deng Buddha would not dare to say anything to attract outside forces into the situation! Now that Maitreya Buddha's words have set the tone for the great calamity of heaven and earth, the Deng Deng Buddha no longer holds back, and softly said: "Human race, heaven, underworld, Xuanmen?"

Both Duobao Tathagata and Maitreya Buddha understood what the Buddha said.

The human race is the protagonist of the world, with terrifying strength and profound foundation!

This great catastrophe of heaven and earth, like the great catastrophe of conferring gods, should all be caused by the human race; in other words, the great catastrophe of heaven and earth cannot avoid the human race, who are the protagonists of heaven and earth. Otherwise, Buddhism would not have entered Nanfangbuzhou in a large scale in recent years, and it would have been planned in advance!

Since this great catastrophe of heaven and earth should befall the human race, then the merits of this great catastrophe will naturally be shared among the human race. It is simply impossible for Buddhism to bypass the human race and promote the catastrophe of heaven and earth.

In addition to the human race, the three top sects of Heaven, Hell, and Xuanmen will naturally also share the merits of the Great Tribulation. Otherwise, if they join forces to prevent the great catastrophe of heaven and earth, the Buddhist family alone will not be able to complete the great catastrophe of heaven and earth. Jie Jiao was a lesson learned from the past!

But if the merits of the Great Tribulation are distributed too much, how can Buddhism flourish?

Just when the Many Treasures Tathagata and Maitreya Buddha looked sad, the Deng Deng Buddha said softly: "The time before Guanyin Bodhisattva came to find me, he once said that there are always demons in the heavens and the world, causing disaster. Since these demons are entangled in karma, then The great calamity of heaven and earth is approaching, and I, the Buddha, are compassionate and can naturally use the power of the great calamity to cleanse the cause and effect and help them achieve positive results."

Hearing these words, Duobao Tathagata's eyes flashed and he said, "Amitabha, Guanyin Bodhisattva is compassionate!"

The Ran Deng Buddha said with a smile: "The great calamity of heaven and earth is approaching. I think we can split the calamity and work with all forces to complete the calamity."

Many Treasures Tathagata touched his palms and smiled and said: "Nine is the ultimate number among the heavens and the earth. There will be ninety-nine and eighty-one difficulties in the great calamity of heaven and earth to eliminate the cause and effect of all living beings. All living beings are entangled in cause and effect and sink into the sea of ​​suffering. I, the Buddha, are compassionate and should use the power of the great calamity. Eliminate the cause and effect of all sentient beings and help them achieve positive results.”

Both Buddhas have no objection to the words of Duobao Tathagata!

After all, the greater the number of disasters, the less merit will be shared by the participating forces. In any case, Buddhism is the leader in the great catastrophe of heaven and earth, and all forces must not dominate. The Eighty-one Difficulties can not only allow all parties to participate, but also prevent Buddhism from sharing too much merit.

As for what Tathagata Many Treasures said about leading sentient beings into calamity, the two Buddhas did not take it to heart at all. Such sentient beings are of no benefit to heaven and earth, and the accumulation of merits and virtues during calamities is also their destiny. As for his life and death, the two Buddhas would never care.

Maitreya Buddha also squinted his eyes at this time and said: "The number of heaven and earth is nine, and the number of nine-five is the number of nine-five. The flying dragon is in the sky, which will help me flourish Buddhism. The great tribulations of heaven and earth can be divided into eighty-one catastrophes, and there can be five catastrophes for people. Respect."

Tathagata Duobao said softly: "The Ninth Five Supreme Being, the flying dragon is in the sky, this is how it should be!"

(End of this chapter)