Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 531: Robbery

The Buddhist Dharma can actually help Jin Chanzi eliminate the ferocious nature of ferocious beasts, which naturally makes Zhen Yuanzi very curious.

And Jin Chanzi's act of serving tea to Zhen Yuanzi was also seen by the gods!

The gods are very satisfied with this gentle and compassionate golden cicada!
During the Great Tribulation of the Conferred Gods, Shen Gongbao and Jiang Ziya were very clever in their scheming. They cooperated with each other and dragged Jie Jiao down during the great tribulation! This great catastrophe of heaven and earth is led by Buddhism, and all the forces in the world do not want the person chosen by Buddhism to be the one who is good at calculation. Such a catastrophe in Journey to the West is completely out of control!
Although the Sanqing Saints promised that Buddhism would lead the great catastrophe of heaven and earth, the main reason why all parties are willing to cooperate with Buddhism is that the various forces want to see whether the great catastrophe of heaven and earth can really be led by monks.

Therefore, it is very important to have a gentle and controlled person.

In fact, from a certain perspective, the world and the monks are interdependent.

The world relies on monks to perfect the laws of the world, enhance the foundation of the world, and accumulate strength for promotion to the eternal world of the great road; while the monks are nourished by the world, constantly improve themselves, and finally transcend and feed back the world.

The world nourishes endless creatures, but most of the creatures only absorb the world's resources and energy and do not benefit the world. When the great calamity of heaven and earth comes, the world will instinctively eliminate and kill these creatures that are not beneficial to the world.

Heaven has no mercy and no one has feelings. During the Great Tribulation of the Gods, the Sage of Shangqing could do anything to destroy the world for the sake of his disciples. How could ordinary monks escape the word of love?

Therefore, the monks' fear of the catastrophe of heaven and earth is indescribable.

It’s just that Buddhism wants to flourish, and there is no other way!
Although the three Taoist religions are somewhat dirty within, once Buddhism really threatens Taoism, the three Taoist religions will definitely join forces to suppress Buddhism.

The Great Tribulation of Journey to the West is a temptation and provocation from all forces in the world to jointly target the way of heaven. Since it is a joint operation against the way of heaven, it is crucial to rob people.

Buddhism does not know that it is a pawn launched by Taoism to test the way of heaven.

Even Jie Jiao, who treats Taoism and Chanjiao without pretense, is not so friendly towards Buddhism.

The catastrophe of the Journey to the West dominated by Buddhism this time is not so much the plan of the two Buddhist saints, but rather the joining of the saints to test the way of heaven.

Therefore, the three Taoist religions launched the Buddhist-led Journey to the West to test the way of heaven; Buddhism also needed to use the Journey to the West to repay the heavenly merits owed by the saints who made great aspirations to become saints, and to allow Buddhism to flourish.

All the saints united against Jiejiao during the Great Tribulation of the Gods, which was a helpless move.

Therefore, when it comes to testing the way of heaven, the interests of the saints are completely consistent.

Neither Buddhism nor many forces want Jin Chanzi to be someone like Jiang Ziya or Shen Gongbao, who is good at calculations.

For the saints of the Shangqing Dynasty, although the saints and Jiejiao were in trouble and had a great hatred, the cause and effect of this hatred will have its own time to be settled.

In the face of the catastrophe of heaven and earth, even the saints are powerless.

But countless disciples of Jiejiao have fallen. In the final analysis, it is the heaven and earth that have brought down the great catastrophe of becoming a god.

Even the Sage of Shangqing, who suffered numerous casualties among his disciples during the Great Tribulation of the Gods, actually had this thought.

Therefore, it is also the wish of the saint to control or mitigate the catastrophe.

Although Buddhism is a pawn used by Taoism to test the way of heaven, it is a real benefit to lead the journey to the West and plan the merits of the great catastrophe. Buddhism is naturally very sweet.

Of course, Buddhism introduced Jin Chanzi. In addition to Jin Chanzi's profound background and the potential to achieve great power in the Hunyuan Dynasty, he also had an innocent heart.

Everyone up and down Lingshan knew that Buddhist disciples were ostracizing Jin Chanzi. But from the beginning to the end, Jin Chanzi had no resentment towards Buddhism, but instead tried his best to spread Buddhism. In addition to being born as a ferocious beast and having an arrogant personality, Jin Chanzi is truly loyal to Buddhism.

If Buddhism wants to take advantage of the great tribulation to prosper, it will not offend too many forces; otherwise, even if Buddhism gains something during the great tribulation, it will be very difficult for Buddhism to continue to grow after the great tribulation!

The rise of a new force in the universe will inevitably impact the existing big forces. It can't be that simple. The right time, right place and right people are indispensable.

With the blessing of merit and virtue during the great calamity, the luck of Buddhism has skyrocketed, and it is just the right time; does Buddhism need people and people to flourish?

Jin Chanzi served tea to calm Yuanzi. Although this incident is small, it can be seen that Jin Chanzi is not a rebellious person.

Although it was rude for Jin Chanzi to secretly look at Zhen Atom, it was normal at this Menglan bon party. After all, today, the Main Hall in Lingshan has gathered so many great talents that are rarely seen on ordinary days. It is not an exaggeration to say that Jin Chanzi is a little curious.

In fact, Jin Chanzi was not the only Buddhist disciple who had just secretly looked at Zhen Yuanzi.

After all, Jin Chanzi is not the only one who is curious about the Lord of the Earthly Immortal Realm?

To the satisfaction of Zhen Yuanzi and the great powers of the heavens, Jin Chanzi did not hide and escape from his rudeness; instead, he faced it calmly and served tea to Zhen Yuanzi in full view of the public.

There are countless monks in the world who are astonishingly talented and beautiful, like the crucian carp crossing the river, and Jin Chanzi is definitely a momentary hero!
However, Jin Chanzi is not as arrogant and arrogant as other Tianjiao monks.

Most Tianjiao monks are so arrogant that they would not serve tea to others in public! Even if this person is Zhen Yuanzi, the ancestor of the Earth Immortal.

Of course, in the eyes of countless powerful people, those arrogant Tianjiao monks are not taken seriously by them.

Practicing means cultivating the mind!

If it has never fallen into dust, how can it be said to soar in the nine heavens!

Those geniuses with insufficient character, even if they have some cultivation and supernatural powers due to their origins and background, will not be able to go far or for a long time if they do not go through hardships.

No matter how evil the genius is, if it falls, it is all in vain!

Jin Chanzi has a calm and detached mind, and will definitely achieve great success in the future. Therefore, even if Jin Chanzi does not have the identity of a person who should be robbed by the great calamity, this character alone is enough for the great powers of the heavens to pay attention to and make friends with him.

Jin Chanzi's serving of tea was just a minor episode at the Menglan Basin Party.

The Menglan Basin Festival is one of the major events in Buddhism, so it is naturally grand and grand!
However, there are many monks who are paying attention to this scene!

In fact, what Jin Chanzi didn't know was that a large part of the reason why all the great powers gathered in Lingshan to participate in the Menglan Basin Meeting was to see him, a man who should be robbed of great calamity.

Jin Chanzi may not realize it himself.

However, he is the first person in all the heavens and worlds who is not destined to be robbed by the great calamity determined by heaven and earth, so he is different from the ordinary.

If many forces want to dominate the catastrophe of heaven and earth, they must start with the people who will be catastrophized!
The Great Tribulation of the Gods was originally aimed at the great catastrophe of heaven and earth of Xuanmen. Even if Patriarch Hongjun had selfish motives, the saint could only give a reminder like a flying bear to those who should be robbed by the great tribulation!
But even if Patriarch Hongjun reminded him, until the end of the Great Tribulation of the Gods, the saint did not know that there were two people who should be robbed in the Great Tribulation of the Gods: one light and one dark; Jiang Ziya and Shen Gongbao!
Therefore, the importance of the great calamity that should rob people cannot be overstated.

If Zhu Qi himself didn't have the memory of the place where he returned to the ruins, where would he be able to find the Huaguo Mountain, and where would he be able to seize the Spiritual Bright Stone Monkey!
(End of this chapter)