Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 550 Conspiracy

Monks in the quasi-sage realm have their own intimidation. Ordinary low-level monks, let alone arguing in the quasi-sage realm, cannot even speak fully when facing the power of the quasi-sage realm.

In contrast, Zhuge Liang's skillful performance is very amazing.

The higher your cultivation level, the more you understand the importance of your mind.

In the view of Guanyin Bodhisattva, if Zhuge Liang's character is tempered more, he still has a great chance of being promoted to the realm of quasi-sage (Hunyuan Golden Immortal) in the future!
There are countless Daluo Golden Immortals in all the worlds, but there are not many powerful ones in the quasi-sage (Hunyuan Golden Immortal) realm. Zhuge Liang will have the opportunity to be promoted to the realm of quasi-sage (Hunyuan Golden Immortal) in the future. From this point alone, he has surpassed countless monks in the world.

All the monks in the world are on the chessboard of heaven and earth.

But only the quasi-sage (Hunyuan Golden Immortal), who is powerful in the realm, initially jumped out of the chessboard and broke away from the identity of the chess pieces. Under normal circumstances, even saints will not arbitrarily plot against quasi-sages (Hunyuan Golden Immortals).

This shows the importance of monks in the realm of quasi-sage (Hunyuan Golden Immortal).

Zhuge Liang has a bright future, so Guanyin Bodhisattva should pay some attention to him and form a good relationship with him.

In fact, the difference between a powerful person in the quasi-sage realm and a monk in the quasi-sage realm is not only their cultivation, but also their vision.

Although the human method of cultivating fields may not be effective for Guanyin Bodhisattva, Guanyin Bodhisattva is still willing to give it a try!
In fact, with Guanyin Bodhisattva's qualifications and background, it is no problem to go further in cultivation and be promoted to the late stage of quasi-sage?
After all, he was a direct disciple of the Sage Yuqing who was carefully selected to teach.

Guanyin Bodhisattva does not care about the output of the spiritual grain. What he cares about is that Zhuge Liang said that farming is conducive to spiritual practice.

In Zhuge Liang's own opinion, with his qualifications and skills, he is extremely lucky to be promoted to Daluo Golden Immortal in this life; but in the eyes of Guanyin Bodhisattva, Zhuge Liang has the appearance of a quasi-sage (Hunyuan Golden Immortal)!

Over the years, Avalokitesvara Bodhisattva has worked hard to plan meritorious deeds in all heavens and worlds, just to make further progress in his cultivation.

In Shouyang Mountain, basically all human monks will farm by themselves. The human race is the protagonist of heaven and earth, and there are many quasi-sage (Hunyuan Golden Immortal) monks in the clan. If this farming work is not beneficial to the human race monks, I don’t think the top brass of the human race will vigorously promote it.

pity! At that time, he practiced Buddhism recklessly, and finally had to leave the Buddhist teachings and enter Buddhism.

After the core matters were agreed upon, Guanyin Bodhisattva, under the guidance of Zhuge Liang, took a pleasant tour of Shouyang Mountain.

After Zhuge Liang and Guanyin Bodhisattva made an agreement with Buddhism on behalf of the human race, the atmosphere between the two parties instantly became gentle again.

The tense atmosphere between the two before was not because they had any grudges, but because the forces behind them had to be like this. In fact, both sides value each other very much.

Avalokitesvara Bodhisattva's cultivation level has been stuck in the quasi-sage stage for countless years. As time goes by, Avalokitesvara Bodhisattva's cultivation level is improving more and more slowly. Now, Guanyin Bodhisattva no longer feels the improvement of his cultivation. In other words, the monks of Guanyin Bodhisattva have reached a bottleneck. Without great opportunities and merits, it is difficult for their cultivation to progress further.

These spiritual valleys are considered treasures to ordinary monks, but to Guanyin Bodhisattva, they are just a taste. Although he didn't taste the special taste of this Linggu, Guanyin Bodhisattva still asked Zhuge Liang for a packet of seeds and planned to return to Luojia Mountain to cultivate it himself!

The most important reason for this difference is that the two people see different things.

Zhuge Liang saw himself practicing hard and contributing to the human race; while Guanyin Bodhisattva saw Zhuge Liang relying on the human race! Zhuge Liang's wisdom, character, courage, etc. are enough for the top leaders of the human race to support Zhuge Liang to go further.

As for the spiritual valley that Zhuge Liang mentioned earlier, Guanyin Bodhisattva also tasted it!

Buddhism was called a side sect by Taoist saints, not without reason.

The Buddhist method refers to the path of demons, so it is very easy to practice in the early stage.

However, as we get to the later stages, it becomes more difficult to practice Buddhism. Guanyin Bodhisattva, as the head of Buddhist Bodhisattvas, has no shortage of merit, luck, and opportunities. Today, his cultivation is still in the quasi-sage stage because of the difficulty of Buddhist cultivation.

Of course, there is also the reason for its dual cultivation of elucidating Buddhism.

The dual practice of elucidating Buddhism certainly gives Guanyin Bodhisattva many methods and a broad vision. However, its wisdom is not as good as that of the Tathagata Many Treasures, and it cannot integrate the methods of elucidating the Buddha to find its own path. This has become a further limitation on the cultivation of Guanyin Bodhisattva.

Of course, it is not so easy to integrate the Taoism of the saints and find your own way.

Practicing the Tathagata Many Treasures, Taoism, and Buddha simultaneously, I have a great chance to understand the way forward. However, it is still far away from being able to truly find its own path.

The matters discussed by Guanyin Bodhisattva and Zhuge Liang in Shouyang Mountain soon spread among the major forces in the world.

Buddhism is at a disadvantage in the confrontation with the human race this time, so naturally this news was not spread by Buddhism on its own initiative. The human race took the initiative to spread the news to all heavens and all realms, taking the opportunity to warn countless monks in all heavens and all realms.

In the great catastrophe of heaven and earth, the secret of heaven is hidden, and cause and effect are not revealed.

Therefore, many evil cultivators will take the opportunity to cholera the human race.

During the Great Catastrophe of Conferring Gods, the human race suffered a lot of losses.

This time, first there was the Menglan Bon Hui, and then the human race destroyed the Buddha. Countless forces in the world have recently focused their attention on the human race and Buddhism.

When the human race released the news at this time, it naturally spread to all the heavens and worlds very quickly.

The human race announced to all the heavens and worlds that the human race would directly kill the monks who caused harm to the human race during the great tribulation and end their karma with the human race.

Such a domineering declaration makes all the monks in the world who have evil intentions towards the human race feel awe-inspiring.

Although the ordinary human race is extremely weak, no one dares to ignore the terror of the human race!

Of course, no one dares to look down upon Buddhism, which is at a disadvantage in the confrontation with the human race. The power of the human race cannot even be overcome by Xuanmen. It is common sense that Buddhism and the human race are at a disadvantage.

Seeing the strange situation in all the worlds, the senior Buddhist officials were dumbfounded for a moment.

Buddhism's compromise with the human race not only did not affect its leadership of the Great Tribulation of Journey to the West, but actually made Buddhism's planning of the details of the Great Tribulation of Journey to the West suddenly a little easier.

While discussing the details of the great catastrophe of the Journey to the West with various forces, the top Buddhist leaders suddenly discovered that all the heavens and worlds suddenly began to cooperate with the catastrophe planned by Buddhism.

There may be forces in the universe that look down upon Buddhism, or even become enemies of Buddhism. However, no force dares to look down upon the human race and openly be an enemy of the human race. Since the birth of the human race, the races and forces that were enemies of the human race have either been destroyed or simply wiped out.

In almost every world in the world, there are weak ordinary human beings who survive, relying on the decisive killing of the human race. Therefore, in the eyes of countless small and medium-sized forces, the human race is an existence that must not be provoked.

As for the conflict between Buddhism and the human race, in the eyes of countless forces in the world, this is just a scene jointly directed by the human race and Buddhism.

In the eyes of the heavenly forces, the human race has made a fuss over the Menglan Basin Meeting!

And it was the human race who launched an attack on Lingshan, so Buddhism had to calm down the anger of the human race, and made a plan with the human race for the great catastrophe of the journey to the west. However, any monks of the cholera human race, the human race can kill them at will!

(End of this chapter)