Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 564 Big Dream
Although Buddhist Dharma takes the law of cause and effect as its main line. However, because the two saints of Buddhism mix too many methods, the Buddhist methods are actually a little confusing.

Moreover, there are quite a few contradictory teachings in Buddhism.

For example, Buddhist precepts are respected by all Buddhist disciples, and among them are precepts that clearly prohibit sexual intercourse. However, within Buddhism, the inheritance of the Joyful Buddha is openly spread! Therefore, it is not unreasonable for the human empire of Nanfanbuzhou to call Buddhism a place of filth and evil.

The foundation of Buddhism when it established itself was not as good as the three Taoist religions. Previously, the two sages of Buddhism also converted people into the religion without tabooing meat and vegetables for the development of Buddhism. Today, although Buddhism has grown a lot, it also has the foundation for its rise. However, the chaos within Buddhism has already laid the foundation for disaster! A Dharma lineage like the Happy Buddha is purely demonic in style. The theory that Buddhism hides dirt and evil is not groundless.

Although Xuanmen also has the method of dual cultivation of yin and yang, the method of dual cultivation of Xuanmen is in line with the principles of heaven and man. It is not at all like the method of harvesting yin and replenishing yang and yin like the Buddha of Joy.

In the past, although Buddhism was established by saints, many great powers actually looked down upon the Buddhist method. One is because the reputation of the Two Saints of Buddhism is not good, and the other is that Buddhism’s Dharma does not have much to offer.

The law of cause and effect is not obvious. Although the two sages of Buddhism became saints with the great aspirations in the law of cause and effect, there are also people in high levels of Buddhism who practice with great aspirations. However, in the eyes of the great powers of the heavens, this law of cause and effect is just a loan from the way of heaven, and it is nothing more than eating what you eat.

What is popular in all heavens and worlds now is that great power is attributed to oneself. If the practice of Buddhism is related to the way of heaven and cause and effect, the great powers in the heavens are not willing to do it. However, the great powers of the heavens do not want to be involved in too many causes and effects, but all living beings in the heavens and the world are flocking to Buddhism. After all, these ordinary beings cannot go very far on the road of spiritual practice with their abilities and background. The Buddhist method of eating Yin and Mao Liang is also a great opportunity for them.

Moreover, if your cultivation level is high, even if you owe some karma, there is always a chance to pay it off. But if one's cultivation is not good enough, then one can only reincarnate and wallow in the world of mortals.

Ksitigarbha Bodhisattva, who guards the underworld for Buddhism, is one of the representatives.

This time, Buddhism plans to deal with the disaster, connecting all the heavens and all realms to form a special area in the immortal world. There is no trace of the law of cause and effect, but it is full of Zen. This makes the gods have to be curious!

Although there are three thousand laws between heaven and earth. However, there are only a few hundred laws that the cultivators in the heavens major in. Most of the laws have not even been touched by the powers of the heavens.

The four great Bodhisattvas of Buddhism bear the status of Bodhisattva, and their status in Buddhism is extraordinary.

For example; the law of time, the law of fate, etc.

The law of time has appeared in the prehistoric world, but the law of fate has never appeared. Living beings in the world can clearly feel the power of the Law of Destiny, but no living being has ever faced the Law of Destiny directly.

Ksitigarbha Bodhisattva was originally a female Shura, and after worshiping in Buddhism, she did not show any signs of trouble. Until he says, "If hell is not empty, I will never become a Buddha." 'The heavenly vow made him one of the four great Bodhisattvas of Buddhism.

But the law of cause and effect can make the two saints of Buddhism become saints, so how terrible is it?

This time Buddhism plans to deal with the calamity, and its methods are different from previous Buddhist methods, and the laws it contains are also extremely strange.

Although Zhu Jiuyin, one of the Twelve Ancestral Witches, possesses the Law of Time and can glimpse a corner of the future through the Law of Time, Zhu Jiuyin actually knows the Law of Time and does not know why.

Bodhisattva Avalokitesvara, Samantabhadra, and Manjushri are the Twelve Golden Immortals who explain their teachings. They have long been famous for their power in all the worlds. Compared with them, Ksitigarbha Bodhisattva is actually insignificant.

Whenever the universe is born, an era begins. There are three thousand innate laws supporting heaven and earth, and in addition to the three thousand innate laws, countless acquired laws will be derived between heaven and earth.

The method of Buddhism is to introduce the acquired dream method created by the saints based on the laws of illusion and the law of dreams, and merge it with the Buddhist method.

This method interacts with reality and reality, which is very magical. In fact, there has been a rumor in all the worlds that the wisdom and understanding of the saints who meditate in the West are not inferior to those of the saints of Taiqing. However, the West is barren and the Buddhist background is not deep, so the saints are extremely low-key. Although most Buddhist affairs are planned by the Zhunti saints, the Jieyin saints are the real principals of Buddhism. The two of them, one inside and one outside, cooperate with each other and complement each other.

This time, if Buddhism wants to take advantage of the great catastrophe of heaven and earth, it will naturally change the views of the great powers on Buddhism. Therefore, the Holy Sage Jieyin stopped being secretive and directly released his great dream method.

This move of Buddhism is really wonderful.

Not only the great powers of the heavens are extremely curious about the Great Dream Method, but other saints are also amazed by the Great Dream Method.

Although there are countless acquired laws in all the heavens and worlds, there are still very few people who create and perfect one law by their own efforts like the saint Jieyin.

Like the money law of the human race, it was the joint promotion of the entire human race that gave birth to the perfect money law.

Time passes little by little!

In recent years, Guanyin Bodhisattva has had little leisure time because he has to arrange the place for the calamity.

But no matter how busy he is, Guanyin Bodhisattva always remembers Golden Cicada in his heart!
Unfortunately, although Duobao Tathagata has sensed Jin Chanzi's five reincarnations, Buddhism has never found Jin Chanzi's true body in these five reincarnations.

In the first life, Jin Chanzi's methods were a little immature, but he planned it early and hid under the nose of Buddhism, waiting for his family to die, and then left to travel around the world and perfect the Dharma in his heart.

In the second life, Jin Chanzi used magic power to erase the memories of her family and surrounding people after she broke the mystery in her womb at a young age. Although Jin Chanzi still stayed at home in this life, no one knew about his existence except Jin Chanzi himself, so how could Buddhism be found.

In the third life, Jin Chanzi, after breaking the mystery in the womb, not only erased all traces of his existence, but after his magic power was restored, he condensed a clone with great magic power to protect his family, and he wandered around the world.

Since the third life, it is difficult to find traces of Jin Chanzi in Buddhism.

As the aura of calamity spreads between heaven and earth, Tathagata Duobao's perception of the place where Jin Chanzi was reincarnated becomes increasingly blurry!

Although the fourth generation Jin Chanzi was still cautious, he also clearly noticed that there were fewer Buddhist disciples searching for him around.

Jin Chanzi, the fifth reincarnation, has stayed in the place of reincarnation for decades and has not seen many monks.

After searching hard for the golden cicada, Buddhism gradually understood that perhaps it was the power of the great calamity that protected it, and their method of finding a needle in a haystack was of no use at all.

Therefore, in the end, Buddhism only arranged some Buddhist disciples at the place where Jin Chanzi was reincarnated, just in case, but it no longer persisted in looking for Jin Chanzi.

Jin Chanzi's five reincarnations and five accumulations are extremely amazing gains. In his five lifetimes, Jin Chanzi has experienced the world of mortals and experienced all kinds of life. He has been a doctor, a beggar, a gangster, a gangster, a scholar, a general, a corrupt official, a petty official, etc.

(End of this chapter)