Starting from Comprehensive Martial Arts: Bu Dao Lu
Chapter 571 Response
Chapter 571 Response
I don’t know if the Tathagata Many Treasures really doesn’t know the origin of the Bloody Monk, or if they are pretending not to know!
But all the Buddhas remained silent, and the Tathagata Many Treasures was helpless!
The status of these Buddhas in Buddhism is not low. On weekdays, even the Tathagata Many Treasures must be courteous?
A moment of silence!
Manjushri Bodhisattva said softly: "Tathagata, maybe that bloody monk is my Buddhist disciple, but he is not my Buddhist disciple!"
The words of Manjushri Bodhisattva made all the Buddhas in the temple confused!
Manjushri Bodhisattva continued: "When I arrived at Beiju Luzhou, although I did not meet the Blood Evil Monk, I visited several places where the Blood Evil Monk stayed. I observed the Qi left by the Blood Evil Monk. , it does feel a bit familiar; now, the Blood Demon Monk has died, and Ksitigarbha Bodhisattva has not found any trace of him in the netherworld. With all this, I am afraid that the Blood Demon Monk is the golden cicada that I can't find anywhere in Buddhism. !”
"Jin Chanzi?"
In the main hall, there were sounds of surprise and suspicion!
Duobao Tathagata frowned and couldn't help but ask: "Venerable Manjusri, are you really the golden cicada?"
Manjushri Bodhisattva nodded and said: "The blood evil monk is very likely to be the Golden Chanzi! The Golden Chanzi was originally a ferocious beast in the ancient times. Although it controlled its own beastly nature before entering the calamity, it reincarnated with its original power. , the vicious nature of the beast in its origin may have been stimulated by the power of the catastrophe, and it will not distinguish between good and evil, and commit heinous crimes in Beiju Luzhou! "
After Manjusri Bodhisattva finished speaking, he seemed to remember something, and then shook his head and said: "I haven't seen the Blood Demon Monk, so I'm not sure whether it is the Golden Chanzi or not. This is just my guess!"
Jin Chanzi is the second disciple of Duobao Tathagata and a person who should be robbed by Buddhism. Manjushri Bodhisattva naturally has to take into account the face of the Tathagata Many Treasures and Buddhism.
Duobao Tathagata thinks so too!
Duobao Tathagata nodded and said: "What the ancient Buddha said is true. Venerable Manjushri, I don't bother the two masters with one thing, but I have to worry about the matter of Beiju Luzhou. On behalf of Buddhism, you tell the sentient beings in Beiju Luzhou that the blood The evil monk is following, he is my disciple Jin Chanzi, who is destined to be robbed by the great calamity of heaven and earth. Because of his reincarnation, he was invaded by the power of great calamity, so he committed heinous crimes in Luzhou, Beiju. You can all consider it."
But what about Jin Chanzi?
Just when the Tathagata Many Treasures was filled with sorrow, the ancient Buddha on the burning lamp said softly: "The great catastrophes of heaven and earth are caused by heaven and earth, and the tribulations of people have been determined by heaven since ancient times. It is not surprising that some changes occur when humans are involved in the heavens."
Hear the string song and know its elegant meaning!
However, all the Buddhas in the temple understood that although Manjushri Bodhisattva said that this was just speculation and he was not sure, this Bloody Monk might really be the reincarnation of Jin Chanzi.
The wisdom of Manjushri Bodhisattva is recognized by Buddhism, and the Buddhas never believe that he can make mistakes.
What Buddhism needs is a docile and obedient Buddhist scripture seeker, not a murderous and decisive person who is full of sins!
The people sitting in the hall are all high-level Buddhists. It is obvious that they have also thought about the problems that Tathagata Duobao is worried about!
But precisely because of this, this matter is very difficult!
In Luzhou, Beiju, the people's hearts are boiling because of the murder of the bloody monk. Buddhism cannot ignore it, but what about Jin Chanzi?
Jin Chanzi has the power of great calamity to protect him, and Buddhism cannot find him at all. Besides, even if the golden cicada is found, Buddhism will be helpless for the time being? Does Journey to the West still need Jin Chanzi?
As for why Jin Chanzi suddenly started killing and caused endless evil, Duobao Tathagata has no thoughts and can't figure it out now. What he is more worried about is whether Jin Chanzi will still be like this in subsequent reincarnations.
Although there is a lot of excitement about the endless creatures in Beiju Luzhou at this time, as a great sage, Buddhism still has a way to solve the problem in Beiju Luzhou. It is nothing more than spending more effort and thinking.
In fact, the moment Manjusri Bodhisattva said Jin Chanzi's name, the Tathagata Many Treasures had a mysterious feeling that the Bloody Monk should really be the reincarnation of Jin Chanzi.
As the supreme being of Buddhism in this world, the Tathagata Many Treasures is truly extraordinary in his abilities.
First of all, the identity of the Buddhist disciples of the Blood Demon Monk has been known to outsiders. Buddhism cannot avoid this problem at all. Since it cannot be avoided, Buddhism openly admits it. Moreover, Buddhism also completely announces the heel of the Bloody Monk. This is to tell all sentient beings in the world that Buddhism does not protect the Blood Demon Monk, and the Blood Demon Monk is not a hidden child of Buddhism. Buddhism is still the bright and majestic religion of saints.
In addition, it is not a secret that Jin Chanzi was selected by Buddhism as the one who should be robbed by heaven and earth, and that he fought against reincarnation under the eyes of countless powerful men at the Menglan Basin Festival. This also shows that what the Blood Demon Monk did is actually different from Buddhism. It doesn't matter. Even in a sense, I, Buddhism and Jin Chanzi are both victims. Because the purpose of Jin Chanzi's reincarnation is to find a way to control the great catastrophe of heaven and earth and reduce its power for all sentient beings.
Now, Jin Chanzi has been invaded by the power of great calamity, her mind is confused, and she cannot distinguish between good and evil. How can Buddhism not be the master of suffering? You must know that Jin Chanzi is the second disciple of Duobao Tathagata, the most amazing genius in Buddhism. Now, this Buddhist genius is entangled in cause and effect for the sake of all sentient beings in heaven and earth. How can Jin Chanzi not be the master of suffering?
Manjushri Bodhisattva is a man of great wisdom, so how could he not hear the hidden meaning in the words of the Tathagata Many Treasures?
The brilliance of Duobao Tathagata's words is that it not only helped Jin Chanzi wash away the negative influence of the Blood Demon Monk, but also made Jin Chanzi become the same suffering master as Beiju Luzhou.
Buddhism clearly tells all living beings in the world that although Jin Chanzi has slaughtered countless living beings and committed heinous crimes, the real murderer is not Jin Chanzi, but the great catastrophe of heaven and earth.
It has nothing to do with Jin Chanzi, and it has nothing to do with my Buddhism.
When the time comes, Manjushri Bodhisattva will make a full gesture to make up for the lives of Luzhou in Beiju on behalf of Buddhism.
At that time, the incident of the bloody monk will probably not damage the prestige of Buddhism, but will also enhance the reputation of Buddhism to a higher level.
In addition, the reincarnation of Jin Chanzi is witnessed and expected by all the powers of the heavens. Now that Jin Chanzi has fallen to this point, even the great powers involved in the Beiju Luzhou incident can no longer use this excuse to cause trouble for Buddhism.
……
Although Duobao Tathagata settled the issue of Luzhou in Beiju with his words, he was still very worried in his heart.
It is obvious that Buddhism has now lost control of Jin Chanzi. What about Jin Chanzi in the future? How about Journey to the West? It’s all unknown!
Of course, Duobao Tathagata is not only worried about the golden cicada, but also the Lingming Stone Monkey in Huaguo Mountain.
The words are divided into two parts, each expressing one part.
Previously, when the Blood Demon Monk disappeared and Jin Chanzi was hiding in Hezhou, Xiniu. The fairy mountain blessed land across the void of the East China Sea finally revealed its full appearance.
At this time, Maitreya Buddha finally reached an agreement with Jie Jiao.
First of all, this fairy mountain belongs to Jiejiao.
If a person in the future Tianding Tribulation enters Buddhism, Buddhism must compensate Jiejiao for a cave heaven blessed land, and this fairy mountain must also be moved away from Jiejiao territory after the Great Tribulation of Journey to the West.
In addition, if the heaven and earth Yingjie people did not enter Buddhism, Jiejiao also promised not to take action against Yingjie people and this fairy mountain before the end of the Great Tribulation of Journey to the West.
Of course, no matter what happens to the people who should be robbed, Buddhism will give up 30% of the West Sea to the Dragon Clan of the West Sea.
(End of this chapter)
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