Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 581 Human Empire
The fate of the human race in the Earthly Immortal Realm is concentrated in Nanfangbu Continent, which makes Nanfangbu Continent's status among the human race particularly special. Even if the human empires of Dongsheng Shenzhou, Xiniu Hezhou, and Beiju Luzhou can unify their respective regions, as long as they fail to conquer Nanfangbu Continent, they cannot be regarded as the co-lords of the human race in the earthly immortal world. This is because the recognition of human race's destiny is very important, and it will not easily fall on an emperor who fails to completely unify the Nanfang continent.

Only those talented emperors of the human race who can unify the Nanfang continent, and with the approval of the human race's destiny, can carry this huge human race trend and exert pressure on the human race empires of Dongsheng Shenzhou, Xiniuhezhou and Beijuluzhou. , and eventually became the true co-owner of the human race in the Earthly Immortal World.

Therefore, the imperial melee within the human race has attracted widespread attention from all forces in the world. Most of their eyes are focused on Nanfangbu Continent, because only the emperor who can stand out from this land is likely to become the co-lord of the human race in the immortal world in the future.

Against this background, the war in Nanfangbuzhou became more intense and cruel. The battles and competitions between empires continued to escalate. However, it is precisely such wars and challenges that can select a true co-leader who can truly unify Nanfang continent and be recognized by the destiny of the human race.

For the cultivation world, the process of the human race cultivating the co-master of the immortal world is also a great opportunity.

The monks have the opportunity to accumulate luck and merit by supporting the human empire, which is undoubtedly a huge boost to their spiritual path.

However, this also comes with the risk of a mixed blessing.

The monks who participated in the human wars, while enjoying the luck and merit blessings brought by Fulongting, must also bear the karma and retribution caused by it.

Just like the Chanjiao back then, because they tried their best to support the Emperor Xuanyuan, they got into trouble, which eventually led to the Twelve Golden Immortals of the Chanjiao having to participate in the Great Tribulation of the Gods.

Although the monks can gain a lot of luck and merit by supporting the human empire, if the empire they support eventually collapses, the backlash of these luck and merit will be extremely serious.

Such regulations mean that the struggle for hegemony between empires relies more on the competition of medium and low-end force, as well as the use of strategy and tactics. In this context, monarchs and generals of various countries need to give full play to their wisdom and talents and formulate ingenious strategies to deal with complex and ever-changing war situations.

In fact, in the struggle for hegemony among the human empires, the human empires do not actually care whether there is help from outsiders.

In addition, the edict of Shouyang Mountain also reflects the emphasis on fair competition. Prohibiting the participation of force above the Golden Immortal realm will help reduce the interference of external factors and ensure the fairness and fairness of the imperial struggle for hegemony. In this way, the victory or defeat between countries will depend more on their own strength and strategies rather than the intervention of external forces.

Because the core of each empire's struggle for hegemony is to rely on its own national strength and the strategies between monarchs and ministers. Of course, force and cultivation are also indispensable in the empire's struggle for hegemony, but under the edict of Shouyang Mountain, the use of force above the Golden Immortal realm is clearly prohibited.

Therefore, many monks are actually very cautious to avoid paying a heavy price due to impulse.

In addition, because this time coincides with the great catastrophe of heaven and earth, it also makes the whole situation more complicated and unpredictable. Therefore, although the human empires are fighting vigorously, not many high-level non-human monks will end up.

Generally speaking, in the process of fighting for hegemony, human empires pay more attention to their own national strength and the strategies of their monarchs and ministers, while the military force above the Golden Immortal realm is excluded. Such regulations make the imperial struggle for hegemony more focused on the contest of wisdom and talent, and also provide a guarantee for fair competition between countries.

In the major empires of the human race, most of the monks above the Golden Immortal Realm will not be limited to serving a certain empire, but will be taken away by the human race elders for unified training in order to contribute to the entire human race. This arrangement reflects the human race's emphasis on and rational utilization of high-level monks to ensure that their abilities and resources can be maximized and benefited.

Although there are not many high-level monks in the world participating in the struggle for hegemony in the human empire, low-level monks are eager to do so. For low-level monks, their purpose of participating in the human empire's struggle for hegemony is not entirely out of the pursuit of human luck and merit, but more of valuing the resources and skills awarded by the various human empires.

In the Holy Land of Cultivation, the Earthly Immortal Realm, despite relatively superior cultivation conditions, low-level monks still face a shortage of resources and techniques.

In this regard, there is actually not much difference between them and the monks from all over the world.

The only difference may be that the cultivation positioning of low-level monks in the Earthly Immortal Realm may be slightly higher than that of the Heavenly Realm.

Therefore, low-level monks hope to obtain more resources and skill support by participating in the human empire's struggle for hegemony, so as to improve their cultivation speed and strength.

In this context, the struggle for hegemony of the human empire is not only a contest of national power, but also a stage for low-level monks to compete for resources and skills. They have devoted themselves to this struggle for hegemony, hoping to take this opportunity to change their destiny and achieve their spiritual goals.

With the coming of the great catastrophe of heaven and earth, the human empires in Nanfangbu Continent have already made full preparations. The war was about to break out, and the entire Nanfangbu Continent quickly fell into a state of intense fighting. The battles between empires were extremely fierce, and countless heroes fought bravely on the battlefield to fight for the future and glory of the empire.

However, the cruelty of the war exceeded people's imagination. Only a few years after the war began, dynasties have already begun to collapse, and their former glory and glory have been reduced to nothing.

In the human empire of Nanfangbu Continent, there are hierarchical differences based on different national powers.

These levels are divided into eight levels, from high to low: imperial dynasty, dynasty, dynasty, principality, marquis state, uncle state, son state, and male state. Each level represents the different strength and status of the empire, and also determines the performance and development prospects of each empire in war.

It is worth mentioning that only empires that have been recognized and consecrated by the elders of Shouyang Mountain in each world are qualified to be called dynasties. Shouyang Mountain is the holy land of the human race in all worlds. Its recognition not only represents strength and glory, but also encourages and supports the development of the empire.

Only an empire that can obtain the imperial title from the ancestral land of the human race is qualified to be called a dynasty. This kind of edict is a high recognition of the strength and status of the empire, and is also a spur and incentive for the development of each empire.

Regarding the highest-level imperial dynasty, it not only needs to be discussed and decided by the three ancestors of the human race and the three emperors and five emperors, but also needs the approval of humanity.

Since the era of Three Sovereigns and Five Emperors, the only imperial dynasties recognized by humanity are Xia, Shang, Zhou, Qin, and Han.

These imperial dynasties have left a profound mark on the history of the human race and made important contributions to the development and progress of the human race.

(End of this chapter)