Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 669 Gou Chen (2)

Taishang Laojun looked at the Monkey King calmly and said: "Using the position of Emperor Gouchen to end the Great Sage's Heavenly Palace bet, what does it say to the Great Sage?"

When the Monkey King heard this, he hurriedly asked softly: "Can Laojun be the master?"

The Monkey King understood that no matter how he bet with Duobao Tathagata, the position of Emperor of Heaven was beyond his reach.

The position of Emperor of Heaven is conferred by the Taoist ancestors and recognized by the Dao of Heaven. The Monkey King does not have the ability to make Taozu and Tiandao recognize him. Furthermore, even if the Jade Emperor abdicates, it will not be the Monkey King's turn to take over as the Heavenly Emperor. Emperor Ziwei is the sub-king of Heaven, with a high and powerful position. He is the candidate who has been prepared to succeed the Emperor of Heaven since early in the morning of Xuanmen. Even if the Heavenly Court re-elects the Emperor of Heaven, there is a high probability that Emperor Ziwei will be elected. How can the Monkey King take his turn to become the Emperor of Heaven?

However, Taishang Laojun fulfills the bet with the Monkey King by using his vacant position as Gouchen Emperor. This is undoubtedly a very bold solution. I have to say that Taishang Laojun's methods are really sophisticated. The Monkey King simply could not resist the temptation of Emperor Gouchen of the West Pole.

……

Taishang Laojun's proposal was beyond the Monkey King's expectation. Originally, the Monkey King's idea was just to cause trouble in the Heavenly Palace, embarrass the Jade Emperor and Buddhism, and confuse the situation in the heavens and the world.

In fact, the Monkey King had never even thought about obtaining an emperor-level position in heaven. The Monkey King was surprised by Taishang Laojun's suggestion, but he gave feedback immediately.

The position of the Great Emperor in Heaven is the highest position in Shinto, which brings many benefits to the Monkey King. If there is a chance to obtain the title of Heavenly Emperor, the Monkey King will naturally not give up the opportunity.

Gourd's clone has attained the title of the True Heavenly Qi Rensheng Emperor;

The Six Saints of Heavenly Dao had Taoist Ancestor Hongjun on their heads, which made them feel extremely uncomfortable. How could they give Haotian a chance to unify the divine way and stand on the head of the saint.

If the divine way is unified by Haotian, then Haotian's status and strength will probably be second only to the Taoist ancestor Hongjun who is in harmony with the heavenly way, and far surpass the Six Saints of the heavenly way.

The 'Martial Ancestor', the Gourd Clone, and the Monkey King who were left behind by Zhu Qi himself in all the worlds really have a chance to gather the power of the Shinto in the three realms of heaven, earth, and man.

If the Monkey King were to gain the throne of Heavenly Dao Gouchen again;

Among the six emperors, except for God Haotian and Empress Houtu, the rest of the Qinghua Emperor in the East Pole, the Gouchen Emperor in the West Pole, the Changsheng Emperor in the Antarctic and the Ziwei Emperor in the North Pole are all under the Three Purity Talisman. To put it bluntly, the four great emperors of Heaven are the three Qing emperors of Xuanmen who restrict the power of the Emperor of Heaven.

The Six Imperial Emperors of Heaven were originally created by the Xuanmen Sanqing to divide the authority of the Heavenly Emperor.

The Heavenly Emperor was the Supreme Being of the Divine Way. In the days when the Heavenly Way suppressed the Earthly Way and the Human Way, the Heavenly Family became the dominant one. If Haotian possesses the complete authority of the Heavenly Emperor, he will definitely have the opportunity to integrate the divine authority of the earth and the human realm and become the true Supreme Supreme of the Divine Way and the Ancestor of the Divine Way in all the heavens and worlds.

……

Taishang Laojun chuckled and said: "Don't worry, Great Sage. The position of Emperor of Heaven does not matter, but the position of Emperor Chen still has some say."

However, the Monkey King's secret feeling told him that if the three realms of heaven, earth, and humans were to become emperors or directly become saints through the divine way, there would definitely be unexpected and great gains.

In the future, humanity will further give birth to a new holy or imperial throne, which will be obtained by the 'Martial Ancestor'.

Although no one knows what will happen if the three divine powers of heaven, earth, and man come together in one person.

Therefore, not only the Taoism and the Three Pure Ones agreed with the idea of ​​dividing the power of the Emperor of Heaven, but the Second Saint of Buddhism and Nuwa Empress also had the same thoughts.

When Haotian first entered the Heavenly Court, he did have thoughts about unifying Shinto. Back then, Haotian and the Queen Mother of Yaochi created a drama about the saints holding a peach gathering to celebrate their birthdays, just to test the saints. pity! Haotian thinks too highly of himself and underestimates the saint.

The Holy Peach Festival of that year broke up unhappy, although the saint's personal presence at the Peach Festival would bring great benefits to the Heavenly Court. However, Haotian and Yaochi were also completely hated by the saint. Later, the saint secretly plotted against Yao Ji as a warning to Haotian. After Yao Ji's incident, Haotian understood that the saint would never give him a chance to unify Shinto. Therefore, Haotian also completely gave up the idea of ​​unifying Shinto. He and the Queen Mother of Yaochi began to live in harmony with each other in the heaven, hiding their talents and biding their time, waiting for the opportunity. After the Great Tribulation of the Gods, Haotian himself could no longer hide, leaving three corpse clones of the Jade Emperor alone to guard the heaven.

……

The Four Emperors were entrusted with the Sanqing talisman, and it was decided by the Three Qings who would sit as the Western Extreme Gouchen Emperor.

Although Taishang Laojun is not qualified to confer the title of Emperor Gouchen of Xiji, it is not difficult for Taishang Laojun to request an imperial edict from the deity, Saint Taiqing.

Moreover, as Taiqing Sage conferred the title of Emperor Gouchen, Yuqing Sage and Shangqing Sage would never object to this matter.

It can be said that after Taishang Laojun said these words, the Monkey King is almost certain to be the Great Emperor Gouchen of the West Pole.

……

The Monkey King rolled his eyes, glanced at the Jade Emperor, then looked at the Supreme Lord and said, "What I said is true."

It's not that the Monkey King doesn't believe that Taishang Laojun has the final say. Instead, they were putting pressure on Taishang Laojun and the Jade Emperor, hoping to decide on the edict on the spot.

How could Taishang Laojun and the Jade Emperor not understand the Monkey King's little thoughts? The Monkey King was so afraid that Heaven would regret it, so he had to decide the matter on the spot.

As for whether the Monkey King's glance at the Jade Emperor meant to sow discord, that is only in the eyes of the benevolent and the wise.

Taishang Laojun stared at the Monkey King and said with a smile: "The old Taoist's words can still deceive the great sage."

The Monkey King was aware of Lao Jun's thoughts and smiled, but had no words. As for today's matter, the Monkey King has made up his mind and will hold the position of Emperor Gouchen in his hands no matter what. Although Taishang Laojun promised in front of all the immortals and gods, there will be no problem. However, the benefits can only make people feel at ease when they are in their own hands.

The immortals and gods in the palace also saw the Monkey King's thoughts, but this matter involved the saint and the Emperor of Heaven, so how could any ordinary immortals dare to speak.

……

The Jade Emperor was watching the Monkey King's performance without any intention of intervening.

Anyway, the authority to appoint the Four Emperors is in the hands of Xuanmen Sanqing. Whether to appoint the Monkey King as Gouchen Emperor, the Jade Emperor cannot decide at all.

Moreover, having one more Gouchen Emperor in Heaven at this time would not do any harm to the Jade Emperor.

The Gouchen Imperial Palace used to be in the name of the Chan Cult, but he, the Great Heavenly Lord, could not control the people of the Gouchen Imperial Palace. Therefore, who Emperor Gouchen is is not important at all in the eyes of the Jade Emperor.

In addition, if the Monkey King becomes the new Gouchen Emperor, it will inevitably impact the power of Chanjiao in heaven, which is definitely a good thing for the Jade Emperor.

Among the Four Imperial Emperors, the Qinghua Emperor of the East and the Changsheng Emperor of the Antarctic are both disciples of the Chan Cult; the Ziwei Emperor of the Arctic also has a very good relationship with the Chan Cult, and they advance and retreat with the Chan Cult in heaven; the former Gouchen Emperor of the West Ji, Lei Zhenzi, is also a disciple of the Chan Cult. As a disciple of Chanjiao, the Gouchen Imperial Palace he left behind was also in charge of the disciples of Chanjiao.

It can be said that the authority of the Jade Emperor in Heaven has been almost overwhelmed by the disciples of Chan Cult. Now that the Monkey King has become the new West Pole Gouchen Emperor, the Jade Emperor will definitely welcome him with both hands.

The Jade Emperor welcomed the Monkey King to become the Great Emperor Gouchen of the West, but Emperor Ziwei was not so happy that the Monkey King became the Great Gouchen of the West.

(End of this chapter)