Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 721 Reincarnation (2)

There are many branches of Buddhism, and even the Buddha of the present, Duobao Tathagata, sometimes cannot tell the specific situation of each branch of Buddhism. Therefore, Duobao Tathagata does not dare to take risks and does not dare to pin his hopes on the loyalty of Buddhist disciples to Buddhism. If the news of Jin Chanzi's reincarnation spreads, it will definitely cause a big stir in the heavens and the worlds. Not to mention other things, even if the demons get the news, they will probably make trouble secretly.

Back then, Jin Chanzi transformed into the Blood Demon Monk and committed countless blood crimes in Northern Juluzhou, and the most slaughtered by the Blood Demon Monk were the demons. Even if the demons' disturbances could not do anything to Jin Chanzi, the one who was destined to suffer the great calamity of heaven and earth, if the news of Jin Chanzi's reincarnation spread, the layout of Buddhism on Jin Chanzi might change.

Many things have happened in this catastrophe that are beyond the control of Buddhism. Buddhism does not want the Golden Cicada, who was found with great difficulty, to encounter any more misfortunes. Therefore, Duobao Tathagata closed the Great Leiyin Temple, and people were allowed to enter but not leave. For most Buddhist disciples, Duobao Tathagata's closing of the Great Leiyin Temple was nothing. In fact, for them, this was a great opportunity. After all, as the supreme master of Buddhism, Duobao Tathagata would not often preach the Dharma.

The Tathagata of Many Treasures possesses the essence of the three religions of Jie, Dao, and Buddhism, and the Dharma he preaches is definitely a great opportunity for Buddhist disciples. Just now, even the quasi-saintly great being Guanyin Bodhisattva was listening attentively to the Tathagata's teachings, which shows that the Tathagata of Many Treasures is extraordinary.

……

After Guanyin Bodhisattva and the Eighteen Arhats descended from Lingshan, they hurried to Nanshanbuzhou. Although they were extremely worried along the way, their journey was surprisingly smooth, and they found Daoji without encountering any accidents.

Dao Ji seemed to be walking leisurely on the surface, but he was actually extremely terrified. He did not feel relieved until he saw Guanyin Bodhisattva and his entourage.

Guanyin Bodhisattva has extraordinary cultivation and a respected status. Even the great powers in the heavens dare not plot against Guanyin Bodhisattva. With Guanyin Bodhisattva around, Jin Chanzi's reincarnation in this life will never be taken away by others.

After handing over Jin Chanzi's reincarnation to Guanyin Bodhisattva, Dao Ji let out a sigh of relief and instantly returned to his original form. Jin Chanzi's matter was of great importance, and Dao Ji was the direct person in charge. Buddhism and the Dragon-Subduing Venerable would never let his Dharma body continue to wander around in the earthly immortal world. Dao Ji also understood this, so he returned to his original form as soon as possible.

Guanyin Bodhisattva looked at Jin Chanzi who had been sleeping for many days, with the light of wisdom flashing in his eyes. After a long while, Guanyin Bodhisattva said: "Venerable Jianglong, I have some reputation in the heavens and the myriad worlds. If Jin Chanzi follows me around, he will be too conspicuous. There is a Jinshan Temple to the south. The elder in the temple is one of my thirty-three phases. You can send Jin Chanzi to the elder of Jinshan Temple and protect him in secret."

The thirty-three aspects of Avalokitesvara Bodhisattva are extremely famous in all the heavens and worlds. The name of Avalokitesvara Bodhisattva's great compassion comes from the thirty-three aspects of Avalokitesvara.

Back then, the incident between Yulan Guanyin and Lü Dongbin caused quite a stir in the earthly world. Although Yulan Guanyin died in front of Lü Dongbin, it was not because Lü Dongbin killed her, but because Yulan Guanyin was implicated in the karma of the human race and had to die.

In fact, in Buddhism, the thirty-three aspects of Avalokitesvara are known as the thirty-three Buddhas.

Therefore, the Eighteen Arhats had no objection to Guanyin Bodhisattva's arrangement for Jin Chanzi's reincarnation to be looked after by the elder of Jinshan Temple, one of the Thirty-Three Aspects. Moreover, it was the best choice to hand over Jin Chanzi's reincarnation to the elder of Jinshan Temple for instruction, while the Eighteen Arhats secretly protected him.

Immediately, the Eighteen Arhats bowed to Guanyin Bodhisattva, held the reincarnation of Jin Chanzi, and ran southward, heading straight for Jinshan Temple. Guanyin Bodhisattva himself also disappeared into the void, protecting them in secret.

However, neither Guanyin Bodhisattva nor the Eighteen Arhats saw the fleeting sneer that flashed across the face of the sleeping reincarnation of Jin Chanzi.

In fact, when the power of the catastrophe backfired and Jin Chanzi's breath leaked, Jin Chanzi broke the mystery in the womb and recovered his memory.

Jin Chanzi has been reincarnated many times, so he has rich experience in solving the mysteries of the womb.

However, Monk Daoji came too hastily. Jin Chanzi had just recovered his memory and was still in his infancy. His body in this life was too weak. Therefore, in front of Daoji, Jin Chanzi could not use many tricks. In desperation, Jin Chanzi could only hide himself and let Daoji take him away.

In fact, if Dao Ji had gone to look for Jin Chanzi a few years later, Jin Chanzi would probably have lost his connection with Buddhism.

Jin Chanzi has been wandering between good and evil for countless years, practicing both Buddhism and magic, and has already found his own way. Let alone Daoji, the Arhat Dharmakaya, even if it is the Arhat Jianglong himself, if Jin Chanzi is given a few years, he can play with him in the palm of his hand.

such a pity!
The laws of nature cannot be deceived, and destiny cannot be violated!
Even though the gourd clone (the Great Saint Emperor Tianqi) took great pains to plan, he was ultimately unable to withstand the backlash of the catastrophe.

Jinshan Temple is one of the earliest Buddhist temples built in Jambudvīpa during the eastward spread of Buddhism. After countless years of efforts by countless Buddhist disciples, Jinshan Temple has long been famous and popular.

Although Jinshan Temple suffered a lot of damage during the Human Empire's hegemony, the Human Empire's hegemony did not damage the foundation of Jinshan Temple. In addition, the current abbot of Jinshan Temple is a rare great monk in Southern Jambu Continent. Therefore, after the establishment of the Tang Dynasty and the stability of Southern Jambu Continent, Jinshan Temple ushered in great development.

Of course, the Tang Dynasty regarded Taoism as the state religion, and the government still suppressed Buddhism. However, the elders of Jinshan Temple were very extraordinary. Even with the government's suppression, Jinshan Temple has developed rapidly in recent years.

At some point, pilgrims who came to Jinshan Temple suddenly discovered that there was a young novice monk beside the great monk, the abbot of Jinshan Temple. In fact, not only the pilgrims at the foot of the mountain, but also the monks in the temple did not know when the young novice monk, whose Dharma name was Xuanzang, followed the abbot.

As one of the thirty-three aspects of Guanyin Bodhisattva, the elder of Jinshan Temple possesses infinite supernatural powers.

After the Eighteen Arhats sent Jin Chanzi's reincarnation to Jinshan Temple, the presiding elder kept Jin Chanzi's reincarnation by his side to teach him and gave him the Buddhist name - Xuanzang.

In fact, Xuanzang had followed the elder since he was a child.

The reason why everyone didn't notice it was because of the elder's magical power! In order to avoid unnecessary trouble, all the monks and pilgrims who had seen Xuanzang would subconsciously ignore Xuanzang's existence under the elder's magical power.

As time went by and Xuanzang grew older, the elder's magical powers weakened.

Therefore, although the monks and pilgrims were curious about Xuanzang beside the elder, if they thought carefully, they would remember that they had seen Xuanzang many times!

Jinshan Temple is one of the large temples in Jambudvīpa. The abbot has no disciples, and the novice monk who stays by his side is the one who will inherit his mantle in the future.

Under normal circumstances, Xuanzang would have attracted the attention of interested people long ago.

The elder used this magical power to make the monks in the temple and the pilgrims outside the temple accept Xuanzang imperceptibly, which can be said to be painstaking.

(End of this chapter)