Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 732 Party
Ji Meng said in a dark tone: "The Imperial Master of the Tang Dynasty is good, but he is useless to my demon race! I am here to settle accounts with Jin Chanzi and Buddhism."

Everyone was stunned at first, and then they understood what Ji Meng said!
The demon race and the human race are generally based on the tribe as the core. The merit of the Tang Dynasty's national teacher in teaching is indeed useless to the demon race. Besides, the human race will not allow the demon race to interfere with the power of the human race. And Ji Meng's claim of seeking revenge on Jin Chanzi is not unreasonable. Previously, Jin Chanzi transformed into a bloody monk and slaughtered people in Northern Juluzhou, committing countless murders. You know, most of the creatures who died tragically in Northern Juluzhou are demons! At that time, Jin Chanzi disappeared, and Buddhism also covered up the matter ambiguously. Now that Jin Chanzi has appeared, the demon race will naturally seek bad luck with him.

Of course, Ji Meng also knew that even if the demons were to cause trouble for Jin Chanzi, they would not be able to hurt him in the slightest. After all, Buddhism would not allow Jin Chanzi to get into trouble. However, the situation was different at that time. Now was the time when the Tang Dynasty was selecting the Tang Dynasty Imperial Master. If the demons were to cause trouble like this, then the Buddhist Master Xuanzang would have absolutely no chance of becoming the Tang Dynasty Imperial Master.

The demon race has been dealing with the human race for a long time and knows the human race very well. The human race will never accept a person who slaughters the world as a national teacher!
The human race could not accept that Jin Chanzi, who had committed countless murders, became the imperial teacher of the Tang Dynasty, and naturally they would not accept the demon race and the Asura race!
Therefore, the demon clan came here to make things difficult for Buddhism, and the purpose of the Blood Sea Asura Demon King Zizai Tianbo Xun was actually the same as Ji Meng's.

Buddhism has been staring at the sea of ​​blood over the years, and countless Asuras have been converted by Buddhism. If there is a chance to trip up Buddhism or make it suffer a defeat, Po Xun will naturally not let it go.

As for the Heavenly Court, they were probably here to watch the show. Although the imperial decree of the Tang Dynasty announced that all cultivators in the heavens and the myriad worlds could become the Tang Dynasty's Imperial Master, the Tang Dynasty would never give the Imperial Master position to the Heavenly Court.

Since the "Martial Ancestor" introduced the human way, the human race and the human way have been particularly sensitive to the erosion of the power of the heavenly way on the power of the human way. If Li Shimin dares to grant the position of the Tang Dynasty's national teacher to the heavenly court, the human way will definitely punish him!
So, at this time, Taibai Jinxing is really relaxed and leisurely.

This is because there is absolutely no chance for Heaven to gain human authority.

In addition, Haotian actually saw very clearly that with the saint in heaven, he could not expand his power at all. The only chance he had to expand his power was a catastrophe of heaven and earth, that is, chaos in the heavens and the myriad worlds. Taibai Jinxing came to Chang'an to watch the ceremony, not only to watch the show, but also to secretly muddy the waters of the heavens and the myriad worlds.

The demon clan, the sea of ​​blood, and the heavenly court are not here for the position of the Tang Dynasty's imperial master; the same goes for the underworld!
The ghostly Eastern Ghost Emperor Cai Yulei said softly: "I just came to Chang'an to watch the ceremony, and I have no intention of competing for the position of National Master."

Today, representatives of several forces met in this barren mountain. In addition to secretly seeing Xuanzang, they also informed each other of their own positions to avoid unnecessary misunderstandings. The demon clan, the sea of ​​blood, the heaven, and the netherworld are all top-notch forces in the heavens and myriad worlds. Any major force is not so simple, nor is it so easy to deal with. Of course, the major forces are unwilling to waste their energy and cause unnecessary trouble.

As soon as the Eastern Ghost Emperor finished speaking, Jiang Ziya asked, "Fellow Daoist Cai represents the Netherworld and is also a lineage of ghosts and gods."

Cai Yulei raised his wine glass and smiled faintly: "Fellow Daoist Jiang, I represent the lineage of ghosts and gods under the command of the Emperor of Fengdu. As for the lineage of earth gods of Mount Jiuyi, you will have to ask the City God of Chang'an."

Jiang Ziya nodded and said, "I've always heard that the ghosts and gods of the netherworld are not in harmony with the gods of the earth. It seems that the rumors are true!"

Jiang Ziya's words did not cause any emotional fluctuations in the Eastern Ghost Emperor. He just said calmly: "Whether it is compatible or not, Brother Jiang Dao will know when he goes to the Netherworld."

The underworld is a place where life and death cycle repeats itself. After the tunnel was revived, even saints did not dare to set foot in the underworld easily. How could Jiang Ziya dare to enter the underworld easily?

The teasing of the Eastern Ghost Emperor Cai Yulei caused a flash of divine light in Jiang Ziya's eyes. However, as the head of Kunlun, Jiang Ziya's state of mind was also extraordinary. In an instant, his fluctuating mind returned to calm. In fact, the verbal confrontation between Cai Yulei and Jiang Ziya was still the old grudge between the Chan Sect and the underworld.

Back then, all the saints joined forces to threaten the underworld. Hou Tu Niangniang had no choice but to divide the two thrones of the underworld into one for Xuanmen and Buddhism.

The Buddhist deity of the underworld later gave rise to Ksitigarbha Bodhisattva, who would not attain Buddhahood until hell was empty; while the Taoist deity of the underworld helped Taiyi Zhenren to secure the throne of the Great Emperor of the East Qinghua.

The saints threatened the netherworld and seized the power of the underworld. As the Eastern Ghost Emperor, Cai Yulei naturally would not have a good face for the Chan Sect. However, later, with the gradual rise of the underworld, the power of Ksitigarbha and the Eastern Great Qinghua Emperor in the underworld was gradually reduced. Especially after the rise of the Tianqi Rensheng Emperor, the power of Ksitigarbha and the Eastern Great Qinghua Emperor in the underworld only retained the most basic duties of converting evil spirits. How could Jiang Ziya not be angry. You know, at the beginning, the Eastern Great Qinghua Emperor could lead the disciples of the Chan Sect directly into reincarnation. Back then, Jiang Ziya was reincarnated by the Eastern Great Qinghua Emperor who led him into reincarnation with the power of the underworld. Now, the Chan Sect’s preferential treatment in the underworld is gone, and many disciples of the Chan Sect are sinking in the mortal world?

Everyone knew a little about the filth of the Chan Sect and the Netherworld, but they dared not speak of it when it involved saints and the Way of Heaven and the Way of Earth.

After several forces reported their attitudes, Lu Dongbin and Jiang Ziya found to their embarrassment that the orthodox school and the Taoist school, which had always been on good terms, had become their most direct opponents.

The significance behind the position of the Imperial Master of the Tang Dynasty was clearly seen by the saints. The position of the Imperial Master was beneficial for preaching and planning the great catastrophe of heaven and earth, but once that force obtained the position of the Imperial Master of the Tang Dynasty, it meant that it had the first opportunity to interfere with the human race and humanity.

Since the "Martial Ancestor", the three ancestors of the human race and the three emperors and five emperors have strictly guarded against it and never allowed the power of the human race to leak out. This time, the three ancestors of the human race and the three emperors and five emperors were all in seclusion, entrusting the great catastrophe of heaven and earth to the Tang Dynasty, and the Tang Dynasty had a shallow foundation, which led to this mistake.

In this way, neither Taoism nor Chanism will give up this God-given opportunity.

Seeing that the atmosphere between Lu Dongbin and Jiang Ziya was becoming more and more awkward!
Taibai Jinxing smiled and said, "The Taoism and Chan sects have always had a deep relationship, so it's better not to hurt the harmony. I think that the Taoism and Chan sects should first deal with the outside and then the inside, and then each of them will use their own methods when the time comes."

Taibai Jinxing's activities are so straightforward that it almost mentions Buddhism.

Lu Dongbin and Jiang Ziya smiled at each other, and the atmosphere eased a little.

Among the several forces present, the demon clan and the sea of ​​blood are looking for trouble with Buddhism; the Netherworld and Buddhism also have no good results. Although the Netherworld will not necessarily deal with Buddhism directly, if Buddhism is in trouble, the Netherworld will definitely not mind stepping on it. If Taoism and Chanism join forces to make things difficult for Buddhism, then even if Buddhism has the initiative to lead the great catastrophe of heaven and earth, it will definitely suffer a great loss.

(End of this chapter)