Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 790 Discovery
After talking about the wonderfulness of the brocade robe, Guanyin Bodhisattva continued, "This purple gold bowl and nine-ring staff are both Buddhist treasures. I give them to you along with the brocade robe to protect you on your journey to the west!"

When Guanyin Bodhisattva finished talking about the wonders of the Three Treasures, Mu Zha, the Monkey Clone, and Little White Dragon all had their eyes shining and praised them! These Three Treasures were made by a saint, and although they were acquired spiritual treasures, they were extraordinary. However, although they were envious, they also knew that these Three Treasures were specially used by Buddhism for Xuanzang's journey to the West, and they were not something they could covet at all!

With the Three Treasures in front of him, Xuanzang was unusually calm. He put his hands together and bowed to Guanyin Bodhisattva, saying, "Amitabha, thank you, Bodhisattva!"

Seeing that Xuanzang did not mention Lingshan Buddhism at all, Guanyin Bodhisattva just smiled and said nothing!

After the ceremony, Guanyin Bodhisattva released her magical powers, and the brocade cassock slowly floated towards Xuanzang and was draped steadily on his body; the nine-ring staff also flew to Xuanzang, who reached out and grasped it; the purple gold bowl flew to the palm of Xuanzang's other hand!
At this time, Xuanzang held a staff in one hand and a bowl in the other. The shining colorful robes made him look majestic and solemn.

After bestowing the instruments, Guanyin Bodhisattva gently warned: "The road ahead is bumpy, Xuanzang should be careful!"

After saying that, Guanyin Bodhisattva did not wait for Xuanzang and the others to reply, and his figure slowly disappeared in the hall! Seeing this, Mu Zha did not say anything, but left the hall, jumped up, and disappeared in the blink of an eye.

This meeting between Xuanzang and Guanyin Bodhisattva was brief and extremely plain.

Moreover, both of them deliberately avoided the topic of whether Xuanzang went to the West to preach the Dharma or to obtain Buddhist scriptures. Whether Xuanzang went to the West to preach the Dharma or to obtain Buddhist scriptures caused an uproar in Lingshan Buddhism!
Guanyin Bodhisattva did not ask because Guanyin Bodhisattva was not clear about Xuanzang’s situation at the moment!

Guanyin Bodhisattva is not sure whether the current Xuanzang is Xuanzang or Jin Chanzi! Moreover, Xuanzang's attitude towards Lingshan Buddhism also makes Guanyin Bodhisattva dare not easily express his opinion!
After Guanyin Bodhisattva and Mu Zha left, Xuanzang and the monkey clone were both in deep thought in the main hall, keeping silent.

Little White Dragon looked at Xuanzang with some worry, and finally couldn't help but said: "Master, Mu Zha also went to Black Wind Mountain just now. There are demons on Black Wind Mountain."

Before Xiao Bailong finished speaking, Xuanzang smiled and shook his head and said, "No problem?"

Xuanzang had no intention of hiding the fact that he had the magical power of the Buddha in his palm!

Although the secrets of the great catastrophe of heaven and earth were in chaos, Buddhism had made many advances on the journey to the west. Unless Xuanzang did not take action in the future, Buddhism would never be able to hide it. However, the demons on the journey to the west were also great opportunities for Xuanzang, so how could he let them go?

In addition, even if Buddhism knew that the demons in Black Wind Mountain and Shuangcha Ridge were caused by Xuanzang, it could not do anything to Xuanzang. At this time, the world was in a great calamity, and Xuanzang was the face of Buddhism to deal with the great calamity. Buddhism would never slap itself in the face. The current great calamity of heaven and earth is just on the verge of being launched. No matter what happens, Buddhism must maintain the great calamity of heaven and earth. Only by successfully ending the great calamity of heaven and earth can Buddhism gain enough luck and merit to flourish Buddhism! Therefore, Xuanzang was not actually worried that Buddhism would know that he had the magical power of the Buddha Kingdom in his palm.

What Xuanzang is pondering now is the correction mechanism of heaven and earth!
The Earth (the Land of Guixu) where Zhu Qi lived in his previous life should be a very special and magical place between heaven and earth. The future of the heavens and the worlds is presented here in the form of a storybook. Although the situation of the heavens and the worlds in reality is somewhat different from the storybook, Xuanzang can feel that the great power of heaven and earth is trying to lead the situation of the great catastrophe of heaven and earth to what is described in the storybook!
Take the three magic weapons, the brocade cassock, the purple gold bowl and the nine-ring staff, for example.

In the vernacular novel, the brocade cassock and the nine-ring staff were given to Xuanzang by Avalokitesvara when the Tang emperor held a water and land ceremony. The purple gold bowl was a treasure given by the Tang emperor to Xuanzang on his journey to the west.

Now it seems that these three treasures obviously all came from Buddhism. Although the purple gold bowl was given by the King of Tang in the vernacular novel, it should have been secretly arranged by Buddhism in advance.

But in the real world, the power of the human race is terrifying, and Buddhism can't control the emperor of the Tang Dynasty at all! There will be no Buddhist master to cast a spell to drag Li Shiming into the underworld. Li Shimin was terrified and held a water and land ceremony to make Xuanzang famous! The national master ceremony previously held by the Tang Dynasty was completely different from the water and land ceremony in the vernacular novel.

The human race had the leading power in the selection of the imperial master of the Tang Dynasty. Buddhism was only a participating force and had no influence on the outcome of the meeting. The final winner of the Tang Dynasty meeting was also Yuan Tiangang of Jiejiao. Buddhism not only did not gain any benefits from this meeting, but also lost a lot of reputation.

Therefore, Guanyin Bodhisattva would not bestow the Three Treasures to Xuanzang at the Dharma Assembly to provide additional topics of conversation for the heavenly monks.

Xuanzang originally thought that without the Water and Land Dharma Assembly and the human race's disaster, the Three Treasures of Buddhism would no longer be bestowed. Unexpectedly, Guanyin Bodhisattva still brought the Three Treasures!
Looking at the three magical instruments, Xuanzang felt a sense of powerlessness and fear in his heart!
Where did the Guixu land come from? Why did it interpret the events of the heavens and the myriad worlds as a story? Could it be that the fate of all the people in the heavens and the myriad worlds was already predetermined? Since everything was predetermined, was there any meaning in his journey to the west?

Just as Xuanzang was gradually falling into confusion, his heart was beating and a flash of inspiration suddenly appeared in his mind.

wrong!

The real world has changed, and what's more, the real world has changed so much that the power of heaven and earth cannot correct it at all!

In the vernacular novels set in Guixu, although the human race is the protagonist of heaven and earth, the human race depends on the saints for its existence and has no independent power at all!

In the vernacular novels, the appearance of Guanyin Bodhisattva at the waterway ceremony could make the civil and military officials of the Tang Dynasty bow down and worship! This is totally unimaginable in the real world of the universe.

In the real world, although Li Shimin, the Emperor of the Tang Dynasty, is not the common leader of the human race, his status as the Emperor of the Tang Dynasty alone is not inferior to Guanyin Bodhisattva!

Not to mention Avalokitesvara Bodhisattva, even if Duobao Tathagata came in person, the civil and military officials of the Tang Dynasty would not bow down and kowtow to him!

After careful analysis, Xuanzang discovered that the changes that occurred in the great catastrophe of heaven and earth were all vaguely related to the complete rise of the human race.

During the Conferred Gods Tribulation, the human race was the main battlefield. However, the human race gained an empire and a dynasty during the Conferred Gods Tribulation.

Moreover, the status of the leader of the human race was not lowered from the Nine-Nine Supreme to the Nine-Five Son of Heaven as described in the vernacular novels of Guixu.

In the novel, the autonomy of the human race was completely lost during the Conferred Gods Tribulation, and they became puppets of the Heavenly Court. But in the real world, after the Conferred Gods Tribulation, the human race gave birth to the terrifying Great Qin Dynasty, which attacked the Heavenly Court and killed the Western Emperor Gou Chen, the Heavenly Court Emperor!
Therefore, since the complete rise of the human race and the great catastrophe of the Conferred God, the situation between heaven and earth has been reversed and changed bit by bit by the human race!

Of course, it is not only the human race that can change the direction of the world, but also the underworld.

(End of this chapter)