Chapter 29 Yuanshi Immortal Sutra
After successfully crossing the tribulation, Xu Yu and the old man Zixu decided to return to the Holy Land of Zifu.

Firstly, the Holy Lord of the Zifu had collected all kinds of medicinal materials that could be used to refine the holy medicine of longevity for the old man Zixu in the past year, but because the main medicines were the blood of the emperor and the fruit of the human essence, which had seriously lost their essence.

In order to make the effect of the refined medicine more perfect, it is necessary for the old man Zixu, a supreme master who stands at the level of the sage king of Xianliu, to personally refine the medicine.

The second reason is that Xu Yu has been in the limelight during this period, and he also needs to comprehend the "Yuan Shi Jing" and digest his recent gains.

A month passed in the blink of an eye when she and Zixia practiced together. During this month, Zixia focused on cultivating her body according to the cultivation method Xu Yu provided.

After all, one was born with the Tao and was born close to the Dao, but the short board of this kind of physique is that the body is not strong enough.

The same is true for Zixia in the original book, not only lacks the emperor scriptures suitable for practice, but also has not reached the ultimate level of physical refinement.

As a result, she fell behind step by step, step by step, and only became the supreme saint in the extremely bright golden world.

The main reason for this is that Zixia in the original work does not have the ambition to prove the Tao.

But now that Xu Yu is guiding her, and there are suitable scriptures for her to practice, then the ending of her original work has also changed.

Aiming at Zixia's frail health, Xu Yu specially set up an ancient holy spirit formation for her on an ancient peak rich in aura in the Holy Land of Zifu, so that it can achieve the effect of a famous mountain for her health.

Zixia's physique has become stronger by using Zixia's method as if heaven and earth bred the holy spirit. In addition, the "Nine Purity Sacred Physique Jue" passed to her by Xu Yu before is enough to make up for her physical shortcomings.

But Xu Yu chose to rewrite the "Yuan Shi Jing".

Yuanshi Tianzun, the fourth of the nine gods to prove the Tao in the age of mythology, even created the secret of the word "dou" that has been passed down through the ages. He is the rare humane supreme among the nine heavenly gods who can compete with the emperor in terms of combat power.

Everyone in the world thinks that the nine heavenly gods are: Dujie Tianzun, Wuliang Tianzun, Longevity Tianzun, Xiaoyao Tianzun, Lingbao Tianzun, Daode Tianzun, Yuanshi Tianzun, Nirvana Tianzun and Emperor Zun.

But in the original book, Xiaoyao Tianzun once said that the last of the nine Tianzun lived against the sky for a second life and became the unparalleled emperor in the world.

Thus ignoring that before Emperor Zun proclaimed the Tao, there already existed Jiu Tianzun, that is to say, Emperor Zun's first life was originally one of the nine Tianzun, and one of the Tianzun lived out the second life, but the tenth Tianzun - Emperor Zun.

The ninth Tianzun in the age of mythology is no longer known to the world, and there is no record in the inheritance of Yuanshi Tianzun. I am afraid that only those Tianzun who lived in the same era as Emperor Zun know.

But now, the sun, the moon and the stars have moved, millions of years have passed, and the inheritance of the most mysterious Yuanshi Tianzun in the past mythological era is about to reappear in Xu Yu's body on the eve of the eternal change.

"Things gain Tao and live, Tao loses things and dies, gain and loss live together, Tao enters and exits together!"

"Everything is endowed with one of the Dao to live, and what is endowed with it will die if it is separated. Although it is called life, it is the dispersal of the Dao. The so-called Dao has never tasted life or death. The whole of Dao cannot be obtained from things. Therefore, it is bounded by life and death. However, according to the Tao, it is indestructible, so life, death and death, gains and losses are born together, and the same as the Tao.”

"Tao cannot be the same as virtue. Virtue is not the same, and loss is not the same. Therefore, there is gain and gain, which is called the same. There is gain and loss."

"The nature of the Taoist is not mixed, such as the void and the incompatibility of all things. Therefore, it is said: Taoism cannot be of the same virtue. There is softness and rigidity, benevolence and righteousness. Things have different names and different names. For example, all things have their own bodies."

"Therefore: Virtue cannot be the same. If you receive falsehood, you will lose it temporarily. It is like traveling in a pavilion, and you will leave after a short stay. Therefore, it is said: Loss cannot be the same. The so-called same thing, if I have this, the other also has it, and each has his own. , and then it is the same. Although the same is close to the way, he seeks the way by gaining, and if he can gain, he can lose. If there is gain, there will be loss, and the farther the way.”

"Loss of morality returns to the Tao, and the Tao converges to oneness. Unity enters the truth, and the body adapts to the real. The truth enters the god, the god reaches the god, the god enters the yuan, the yuan comes to the yuan, and the yuan enters the wonderful. Zhan Xi seems or exists, neither image nor sound , independent of Yuanshi, the wonder of Yuanshi."

"Dao is not the same between life and death, gain and loss. If you follow the changes of life and death, and follow the name of gain and loss, then you will become virtue. If you know that it comes from Tao, you will converge to one, that is, virtue is Tao, and Tao and virtue are one. Consistency into the truth, the body adapts to the truth. Everything changes without losing my truth. What is true is called God. The perfection of the god is called the essence, and the perfection of the essence is called the wonderful.”

The profound meaning of the scriptures of "Yuan Shi Xian Jing" resounded in Xu Yu's heart, and he began to rework "Yuan Shi Xian Jing".

And hope to use this to awaken the divine mansion in Yuanshiyin, and completely grasp Yuanshiyin.

According to the records of the imprint in Yuanshi Tianzun, Yuanshi Seal is made of a mixture of world stone and chaotic stone, and his transformed soul is condensed into it, and after seven generations of sacrifices, he has long become a fairy weapon by chance.

However, due to the limitation of materials, the journey of Yuan Shi Yin to evolve into a fairy weapon is too long. Xu Yu guessed that the current Yuan Shi Yin, like the Wushi Bell, will soon evolve into a fairy weapon on its own.

Moreover, when Yuanshi Tianzun was the seventh generation, he gathered all the nine immortal golds, and used nine kinds of immortal gold to cast nine imperial pagodas, and then mixed the ten thousand mother source energy and the chaotic mother energy to form the tenth imperial pagoda, and ten imperial soldiers. Integrating into one body, it became a real fairy tower.

Before entering the road to immortality, Yu Taichu ancient mine shed his inheritance and immortal seal.Then holding the fairy weapon broke through the barrier of the fairyland and entered the road to immortality.

Because of this, after a long time, Xu Yu had the opportunity to obtain the Yuanshi Seal and the "Yuanshi Immortal Scripture".

And if you want to survive on Beidou, the ancient star where the emperor's soldiers gathered together, then you deserve to have an extremely powerful emperor's soldier.

Before he knew it, two months passed. During these two months, Xu Yu completed the revision of the "Yuan Shi Xian Jing", which made Xu Yu feel that it is worthy of being created by the Hongchen Fairy who has lived for the seventh time. Immortal scripture.

a month later.

Xu Yu slowly opened his eyes, and then sighed softly

"The Emperor's Sutra is worthy of being the Emperor's Sutra. Although it has only been comprehended for a month, not only the exercises in the four-pole realm are more perfect, but even the exercises in the dragon-transformation realm are so unpredictable. The rest is the kung fu of water grinding. up"

Of course, in the past two months, Xu Yu has perfected his own Lunhai and Daogong realm's exercises.

Originally, he thought that he had the Eternal Immortal Physique and the Jade Plate of Creation, and that any exercise, after resonating with the strongest Dao foundation and the Dao, would definitely be able to construct a exercise comparable to the Emperor's Sutra.

But when he saw the "Yuan Shi Xian Jing", he realized how wrong he was.

As the great emperors who stepped on countless bones to become the strongest in the universe, their own combat power is absolutely amazing, and after proving the Tao, the Emperor's Scripture created with the imprint of Tianxin is a combination of their whole life's hard work.

Of course, as strong people who have not achieved immortality, they are not perfect even if they are the strongest in the entire universe, so they all have their own secret realms that they are best at, not all the five great secret realms are good at.

In the secret realm they are best at, they are definitely comparable to immortals.

The scriptures in this secret realm are also the true essence of the emperor scriptures they created.

Even so, the scriptures in other secret realms have definitely reached the level of a Taoist because of the Tianxin imprint.

If we had to compare the two, the most powerful secret volume of the Emperor's Scripture seems to be a true immortal, while the scriptures of the rest of the secret realm seem to be ordinary supreme beings, even if there are more supreme beings, it is not enough for a true immortal to slap.

It can be said that if someone can gather the strongest scriptures of the five great secret realms, and if he can prove the Tao, his combat power will definitely be comparable to that of immortals.

Yes, you read that right, the word 'if' is indeed used here, after all, a single secret realm is the embodiment of a great emperor's Dao fruit.

After ordinary people cultivate, even their own Dao will be assimilated by the Dao of the Great Emperor, not to mention the suppression of the Dao Fruit of the five Great Emperors, thank God if they can not be assimilated, and still want to prove the Dao?It's just a fool's dream.

But Xu Yu has his own ideas. Although he can't get rid of the influence of "Yuan Shi Xian Jing", he can also raise the white scriptures in the future and create his own scriptures.

In just two months, he made a breakthrough in the Dragon Transformation Secret Realm and became a monk of the Fourth Transformation Dragon Transformation.

In the next period of time, Xu Yu began to try to wake up the divine mansion in Yuanshiyin and establish a connection with Yuanshiyin.

After many attempts, Xu Yu successfully awakened the Shendi, established contact with it, and is now able to initially control the Yuanshi Yin.

(End of this chapter)

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