At the beginning, the Celestial Master Sword was stolen, and the pindao backhand thunder method

Chapter 92 Where is the monster here? (Second update! Please subscribe! Please vote monthly!)
Master Wang was punished by the Heavenly Master.

Wang Bowen nodded repeatedly and wiped his sweat: "This is what the Heavenly Master taught me."

He suddenly felt confused again.

How come the front foot says the back foot forgets?

Abbot Yuanfa just said that he has great supernatural powers, but the Heavenly Master here does not dare to say that he will help.

He, a little feng shui master in Qianding City, actually wants to remind others to do things with Abbot Yuanfa, he is too arrogant.

What should Abbot Fangfa do? Do you need him, a little man, to teach him?

Wang Bowen: That’s presumptuous!
……

On the other side, the scene of Abbot Fangfa's domineering reply to Master Longhu was naturally captured in the live broadcast room.

Immediately, many Buddhist believers in the live broadcast room expressed their joy.

"66666, you are worthy of being the abbot of Yuanfa of Dalongxiang Temple! You are so domineering! Even the Dragon and Tiger Celestial Masters directly quarrel with him!"

"Good job, this is the only way to show the spirit of my Buddhist abbot! That dragon and tiger celestial master is somewhat clueless, what kind of person is Yuanfa abbot? Do you need his help?"

"You are not saving any face for this Dragon and Tiger Celestial Master! Aren't you afraid of offending others?"

"Laughing to death, who is offended? All the Taoist sects are now no match for my Buddha, and the new celestial master Longhu has only just succeeded for a few months? How dare you point fingers at Master Yuanfa? He is light on him. "

"That's right, even if the old Celestial Master Longhushan came here, he would not dare to act presumptuously in front of Abbot Yuanfa, not to mention the new Celestial Master Longhu, who really can't tell the difference between the king and the king."

"Taoism, that is, you can only jump a few times when Buddhism is not present. If you really want to talk about big events, you have to look at me, the Buddhist master!"

"Stop beeping. Look, Abbot Yuanfa is preparing for the salvation ceremony!"

A barrage passed by Abbot Fangfa's live broadcast room.

All attention is on the camera.

In the camera, abbot Yuanfa and a group of masters from the Great Dragon Elephant Temple can be seen after drinking away the Dragon and Tiger Celestial Master.

It is also the preparation they have to do before they start their Buddhism to save ghosts.

Abbot Yuanfa gave an order, and a dozen monks came over pushing suitcases.

The suitcases were opened one by one, and pieces of Buddhist instruments and salvation scriptures were taken out like commodities.

At this moment, everyone saw that this group of Buddhist masters first took out many beautiful pieces carved with Buddhist images of Bodhisattvas, and quickly spliced ​​them together in the open space.

It took only a few moments for a few young monks to splice these exquisite plates into a huge chanting table. Then, several monks hurried over and spread a layer of double-sided exquisite red and black nun altar (monk altar) on the table. One of the eighteen things, that is, a long cloth that is applied to the ground, bed or bedding when sitting or lying down).

After the nunnery altar was laid out, they began to take out one after another ritual utensils from the suitcase and put them on the table.

The abbot's magical instruments are different from those of ordinary monks. The first is the seven-story pagoda, which is invited out by two masters wearing cassocks from the Dragon Elephant Temple.

Respectfully put it first on the chanting table.

Buddhist pagodas are divided into 1, 3, 5, and 7 floors according to different levels. The number of floors symbolizes the level of Taoism.

The Great Dragon Elephant Temple is the first temple in the south, and it is used by the abbot, which is naturally a seven-story pagoda.

Moreover, ordinary pagodas are usually made of a mixture of iron and copper, but the seven-story pagoda of Dalongxiang Temple is much more particular.

The body of the pagoda is made of white jade, and each layer is decorated with the seven Buddhist treasures of gold, silver, colored glaze, coral, clam, red pearl and agate.

On the top of the tower are inlaid the Buddha bone relics of the ancestors of Dalongxiang Temple!
The pagoda is so exquisite that it is worth a lot just by looking at it.

After the pagoda was put up, everyone in Dalongxiang Temple invited the incense burner, also known as the treasure tripod.

It is necessary to light incense and offer it in front of the Buddha together with vases, candlesticks and lanterns.

Then, the flags, canopy (umbrella), tent, flower garland, small hand chime, abbot's wooden fish, clang, prayer beads, Ruyi, tail, whisk, Dharma bell, Vajra, Dharma drum, and Sanskrit are placed. Bells, gongs, cymbals, fish plates, large chimes and various secret scriptures...

Various Buddhist instruments were taken out by the masters like treasures. Some were placed on the table, while some large instruments were placed on the left and right sides of the table.

Watching the people of the Dragon Elephant Temple take out so many magic weapons.

The Taoist temple masters and Fengshui masters in Qianding City, such as Qin Yang who were watching not far away, were stunned.

Good guy!
What a good guy!
Why does a monk need to bring so many magic weapons to catch a demon and eliminate a ghost?
There is a table lined up so densely and dazzlingly that if you don’t know, you might think you are setting up a stall here.

When many Feng Shui masters go out to work, they will carry compasses, gourds, unicorns, Bagua diagrams, Five Emperors' coins and other things with them for fortune telling.

They thought they had brought enough.

I never expected that Buddhism would be even more heavyweight.

This is such a trip, I almost moved the temple here.

No wonder we have to charter a plane to come here, there are more magic tools than people!
Moreover, they just want to know so many magic weapons, the abbot of the Great Dragon Elephant Temple only has two hands, can he handle them?
Compared to the shock of Taoism, Abbot Yuanfa's live broadcast room was full of praise.

"If you don't understand, just ask, do Buddhist sects need so many magic tools to do a ritual? Good guy! I don't know any of them!"

"What the hell do you know? These are my Buddha's magic weapons! Every one of them has a great background, and requires a master with profound knowledge to control it. Of course ordinary people don't know it!"

"Now! This is called professionalism! As soon as the master makes a move, he will know if there are any! So many magic weapons can't be brought out by ordinary temples. It is worthy of being the No. [-] Dragon Elephant Temple in the South!"

"Hahahaha, Master is awesome. As soon as I took out so many magic weapons, I knew it was safe. With this formation and this equipment, I have to go around even if there are monsters and monsters coming!"

"It's not just walking around? You have to kneel down and kowtow twice when Lord Yan comes!"

"Look! Master starts chanting!"

……

In front of the chanting table, Abbot Yuanfa has changed into a cassock made of the best material of the Qibao Abbot of Dalongxiang Temple. At this moment, he holds the rosary in one hand, turns the rosary in the other, and starts chanting.

Verses from the Buddhist Diamond Sutra were recited from the mouth of Abbot Yuanfa.

On his right side, there is Vina (the program minister in the monastery, responsible for the advancement and retreat of the monks, and can be understood as the abbot's assistant) holding a gong (wooden stick) and beating a large copper chime, hitting it three times in a row, "Dang Dang Dang" three loud sounds.

On the left side, there is a prison temple beating gongs and ringing bells.

Behind him, dozens of young monks from the Great Dragon Elephant Temple took out their nunnery altars (seat carpets) and sat cross-legged, and then took out wooden fishes and struck them.

This scene of beating gongs and drums is mainly about a huge momentum.

Master Wang was stunned.

Spectacular!

Indeed spectacular!

The viewability is really full, but, does this have anything to do with slaying demons?
What I know is that I know that you are here to slay demons and eliminate demons to find a place, but those who don’t know think that you are holding a temple morning meeting here!
Moreover, the movement was too loud. At first I thought it was okay, but after listening to it for a long time, the sound of these monks beating gongs and drums became louder and louder.

Many Taoist priests and the police felt pain in their ears.

It's noisy!
It makes people a little upset!

Also feeling extremely noisy, there was the black-haired zombie lying peacefully in the coffin under the deep pit.

The stiff eyes suddenly opened, and his brows furrowed.

Listening to the sound of huge gongs and drums in the ear.

Mao Zhan: Huh?ah?

In this bright world, where is the monster?Is this causing trouble?

(End of this chapter)