Peerless Tang Sect: Dragon Shocks the Universe

Chapter 490 Some ideas about the throne of God

For the next ten days, Jiang Shuo concentrated on working behind closed doors.

Just do the right thing.

And worked hard to bridge the gap between the wives.

For example, by having fun together, drinking together, appreciating paintings and writing together.

Almost all the entertainment that could be done indoors in the world was moved to the Humble Administrator's Palace by Jiang Shuo.

Let’s not talk about the effect of bridging the gap.

This completely foolish performance really made him happy.

Surrounded by so many beauties, how can one be so romantic?

However, during this period, he also had a good grasp of the relationship between his wives.

Under the reluctant farewell of Senior Sister Mu, Qiu'er, Dong'er, and Ning Tian, ​​Jiang Shuo once again came to the Taixu Temple sealed by the space lock.

Everything has changed again.

The two worlds between his eyebrows are the source of his soul power, and they are in ruins at this time. If he does not rebuild them, let alone create a god suitable for himself, it will be questionable whether he can even go further in this life.

When it comes to pairing up, Wang Donger and Ning Tian have a good relationship, while Mu Xue and Wang Qiuer get together.

The hands of time began to move.

The gears of events began to turn.

Get ready for the final battle!
With no worries, he got rid of his worries and resolutely stepped into this four-thousand-year temple that represents expectation and hope.

There is also some coldness between Senior Sister Mu and Dong'er.

When there are too many people, there will be affinities and camps, which is inevitable.

……

The divine throne is like a support and a passage.

After more than ten days of indulgence, it was a cruel farewell.

Jiang Shuo's soul is now like a doll that has just been mended, and the cracks have not healed at all.

However, they were both very proud people and did not bother to do anything to persecute each other. Jiang Shuo was relieved about this, so he had no choice but to let them go.

First of all, Qiu'er and Dong'er can't play together.

The long river of time is leisurely and motionless.

A year passed in a blink of an eye, and Jiang Shuo, who was sitting cross-legged inside the temple like a statue, had a preliminary understanding of the special object of the God's throne through long-term meditation.

Taixu God's remnant mind watched the young man enter with satisfaction, and then looked at the sky with a meaningful smile.

As the space lock was completely closed, Jiang Shuo's spiritual aura was also completely isolated from the world.

I said goodbye to my parents, family members, wives and family members.

Entrust the appropriate things.

Carrying symbolizes potential and upper limit.

The passage represents something similar to a ticket, guiding the way to a higher level of life and letting practitioners know where they should work hard.

For example, if the God of Thunder cultivates the power of thunder and walks on the Thunder Road, his spiritual thoughts should be like thunder and move forward without fear of any disaster.

The God of Space, Xiu Xuanqi's power of space, understands the laws of space; this will also objectively affect the character of the God of Space, gradually changing him, making the person who possesses this divine position become something like a person who is not showy but practical. A character who has everything under control.

The Rakshasa position may lead to inner darkness and deterioration of character.

As an angel god, dealing with the divine power of light day and night, it is no surprise that he will become a gentleman, otherwise it will be contrary to his own godhead and status.

As for Poseidon and Shura God...

Jiang Shuo was a little curious as to how much these two gods had changed Tang San.

The position of Poseidon represents grand rule, similar to a king.

As for the Shura god, it should be judgment and indifference, and it should be exposed to evil all the year round.

From a single point of view, they are both good gods, but if the two are added together and influence each other...

Goodness and evil are the thrones of God, and they should be powerful. Destruction and life can be said to have accumulated strength through long-term hardships.

How could Tang San, as a new god, stand side by side with the four of them?
It should be the superposition of divine power.

However, with increased strength, the shortcomings of those with divine status may also be magnified.

Why does a person change so much? This should be what changed him.

Tang San took revenge ten thousand years ago. Jiang Shuo didn't think he did anything wrong. The collapse of Wuhun Palace was caused by Bibi Dong himself and because Qianjia's skills were inferior to others.

But thousands of years later, a god who was supposed to continue to promote humanity turned out to be a hypocrite with deep calculations.

This is most likely due to the divine status.

The indifference and paranoia of the Shura god, the huge belief and arrogance of the Poseidon.

When the two are superimposed, the strength is enhanced and the shortcomings are also magnified.

Perhaps he lost his mind under such circumstances.

Jiang Shuo thought of a person, an emperor in his previous life.

Emperor Jiaqing Zhu Houcong.

He controlled the ministers with his unparalleled means and tactics. He could have continued to create great achievements, but he eventually became infamous.

……

It can be seen that the position of God is very important.

The nature represented by the Godhead is even more important.

Jiang Shuo needs to think carefully about what he wants and what path he should take.

Is it like the Taixu God who breaks the shackles and walks out on a new path; or is it like the first generation of good and evil who created the divine world.

Jiang Shuo is now very sure that Taixu God Jiang Yuan must have embarked on a different divine path, and the godhead he created must be no less than the first generation of good and evil god kings.

What exactly that is is unclear.

However, maybe it’s time to spread your thoughts. Maybe what Jiang Yuan got is not a god...

Jiang Shuo was very suspicious that the time traveler Jiang Yuan, the Taixu God, was not from the same world as him.

I come from the Dharma Ending Era when spiritual energy is scarce, while Jiang Yuan in his previous life most likely came from an era where cultivation was possible!

Cultivation of immortality, cultivation of truth, or prehistoric times and ancient times?
I don’t know, but I’m sure it’s definitely a powerful world.

You can get a glimpse of it from the fairy boats, elixirs, talismans, etc. he left behind.

This guy must be terribly knowledgeable. Perhaps he left the God Realm not because Tang San forced him to leave, but because he didn't bother to fight with him...

Jiang Shuo was filled with emotion.

But don't be afraid. Although he has never practiced in his previous life, his knowledge is not necessarily low.

Technology and cultivation are two different paths. Jiang Shuo's previous life was also a world with prosperous technology and culture.

I just don’t know which corner of the universe I am in, and I have never had the chance to go back and see it again in this life...

Let your imagination run wild.

Jiang Shuo returned to reality and continued to think about the divine throne.

Cultivation requires consistency and consistency.

He should continue to follow his own path of creation with the true meaning of heaven and earth, and should not go back and forth.

Set a small goal and first complete the repairs to the Golden Sea World between the Eyes and the Origin Continent of the Second World.

Then expand the diameter of the Golden Sea World between the eyebrows to one million meters, and expand the diameter of the second plane of the Origin Continent to 10,000 meters!

The spiritual energy in Taixu Temple is quite abundant, and it seems that it is still a small world, enough to provide Jiang Shuo with enough basic protection.

……

When Jiang Shuo embarked on the journey of the great road again.

The outside world has also undergone earth-shaking changes.

The Douluo Palace, an organization that brings the entire continent together, has tried its best to eliminate the barriers between countries, and has initially achieved results.

Exchanges between soul masters and soul masters began to become frequent, and high-level visits from the original Sun Moon Block and the Original Douluo Block also increased.

Not only between humans, but also between humans and spirit beasts, the long-standing hatred and conflicts have begun to ease.

Several ninth-level soul masters worked together to develop artificial soul rings.

The method of souls began to spread initially, and ten thousand year souls appeared.

(End of this chapter)