The new era of chaos begins in the Song Dynasty

Chapter 261 Experts from the Imperial City Division also come

Ergou was able to easily kill the two great monks Hui Feng Huixing, but it really wasn't because of how tyrannical his force was. In fact, if they were to fight head-on, any one of them would be enough to make Ergou unable to eat them.

The bad thing is that these two people have lost the will to fight and only want to escape. Even if they have all kinds of skills, they can't use it at all, but they have no choice but to be easily picked up by Ergou.

Picking up human heads is naturally a pleasant thing, but of course what is even more exciting is picking up trophies, especially the war horses ridden by the great monks, almost all of which are truly exquisite.

Just like Monk Hui Feng’s spotted leopard.

The spotted leopard is a very smart and loyal war horse. Even though Monk Huifeng cannot actually control the spotted leopard, this BMW still does its part to protect the rider in its own way.

Fortunately, the spotted leopard did not really recognize Hui Feng. Otherwise, once the great monk died, the spotted leopard would also be buried with him.

It is almost impossible for ordinary people to tame this kind of spotted leopard that has just lost its rider, but this does not include psykers, especially those with psychic communication abilities.

Ergou's psychic ability happens to have this characteristic, or in other words, Ergou's psychic ability is too flexible and comprehensive.

No matter how "moral" the spotted leopard was, it couldn't bear Ergou's use of psychic powers to PUA it. Compared to the original hissing beast, the spotted leopard's resistance lasted only one-third of a second longer before it voluntarily Voted GG.

When the two dogs turned around on the spotted leopard, they happened to meet Jiao Dong who was trying to capture Zhaoxue. Zhaoxue was the most handsome horse among the six Buddhist masters, and his leg strength alone was considered. Not top notch.

Naturally, Jiao Dong would not let go of such an eye-catching horse. However, he did not have the ability of Er Gou, so he had no choice but to hold the reins and confront the horse, so that he could not even dispose of Huixing's body.

Seeing the two dogs returning on a horse, carrying the monk's head and the silver-petaled hammer, Jiao Dong felt a little embarrassed (embarrassed, ashamed), but he was reluctant to let go of Zhaoxue's reins, and was at a loss for a moment.

Ergou didn't pay attention to him. He just rode his horse to Huixing's body, and the process of beheading was very smooth.

He gathered up Huixing's head and picked up the gold-painted Zen staff that he had left behind. Then he turned to Jiao Dong and said, "Taoist Jiao, listen to my advice. This white horse is too handsome and too girly. It really doesn’t suit your temperament and you can’t control it.”

Jiao Dong smiled awkwardly and said, "My lord is here to make fun of me. Who can turn a blind eye to such a good horse? I'm not greedy, so I just wanted to tame it and offer it to you as my wife." It’s just a trick. This kind of divine horse is the most unruly, I’m afraid my lord won’t be able to subdue it!”

Ergou said calmly: "It's just a horse, how difficult is it to tame it! Just step away and let me tame it!"

Jiao Dong didn't believe it, but he never disobeyed the two dogs. He loosened Zhao Xue's reins, and then rode his black horse to guard the side. There was some disagreement between Zhao Xuema and him, so he stepped forward to make up for it.

It's a pity that Ergou didn't give Jiao Dong any chance to show off. He only patted the snow horse twice on the face. The horse obeyed Ergou obediently, but turned its delicate head towards him. Send it in your arms.

In this regard, Jiao Dong could only protect himself by saying, "Only the virtuous can live in a good horse. The virtue of the owner of the two dogs is comparable to that of the sages, and he will be favored by the smart horse."

When the two of them turned around, they discovered that Zhen and Diwen were still alive and kicking, fighting with their companions.

Putting aside the truth, his strength is comparable to that of Xue Daoguang. When the two of them fight, they both fight with speed and are so dangerous that almost no one else can intervene.

Li Zhu, the only one who has the ability to intervene in the battle at the top, is trapped in a fierce fight with the earth.

Zen Master Diwen's martial arts was also terrifying, and he had almost reached the pinnacle with one foot. Li Zhu fought hard, but it was hard to tell the winner. Later, Li Shouzhen waved his copper whip and joined the siege, but he still could not fall.

As for Xue Daoyuan, he was worried about the fierce fight between Xue Daoguang and Li Shouzhen, but for the moment he had no intention to help Li Zhu and Li Shouzhen.

In the end, only Liu Bao was left. This guy's martial arts skills were so poor that he could only watch the two battle groups. Even if he wanted to intervene in the battle for a while, he was unable to do so.

Of course, this does not mean that there is no use in large numbers. In fact, if this fight continues like this, the outcome of the Diwen Hezhen is basically doomed. They will not be able to consume Xue Daoguang, Li Zhu and others.

The only way to break the situation is to kill Xue Daoguang quickly, otherwise he will be killed when he is exhausted. Even if he can fight to kill Xue Daoguang, he will not be able to escape death if his physical strength is too much. The only difference is that he can kill him before he dies. Take away several opponents beforehand.

It's a pity that not only did Zhenzhen understand the key points of the battle, but Xue Daoguang also knew it very well. Therefore, he had always been relatively conservative during the fighting. Although it cannot be said that he did not seek merit, he sought no faults. However, he deliberately exposed himself several times when facing Zhen. Even though there were flaws, he could resist the temptation and turn a blind eye, only concentrating on using up his real energy.

Of course, the only thing that made Xue Daoguang feel bad was that his stupid son didn't rush to help the man and asked him, but just stood aside and watched his excitement. What a senseless thing!
  It's just hopelessly stupid!
  Fortunately, it didn't take long for Ergou to return with Jiao Dong. The mounts, weapons and monk's heads they brought back all showed the fact that the enemy had killed them.

Not only were Ergou's friends a little surprised by this result, Liao Zhen was even more unacceptable. Only Di Wen shouted angrily: "Liao Zhen is stupid, Huixing and others are cowardly, and these tricks are not enough." ! My sufferings this time are all caused by you!"

After Di Wen said this, he dropped his weapon and was about to be killed.

Li Shouzhen showed no mercy, swinging the bamboo whip to smash Di Wen's head. However, Li Zhu had some ideas and waved his sword to block Li Shouzhen's attack, but said: "Since this man is at a loss, why not let him live for the time being?" , let’s wait for the Lord to deal with it.”

Li Shouzhen said: "The bald donkey is cunning. If I keep him, I'm afraid he will cheat and do evil, and I won't be able to stop him."

Li Zhu smiled and said: "This is simple! Let's see what I can do!"

As he spoke, Li Zhu waved the golden sword, but it picked up the tendons of Di Wen's hands and feet, making him unable to move his hands and feet even if he wanted to.

Li Zhu smiled and said: "If this monk repented, the master would have rehabilitated his wounds. But if he refuses to repent, I will just kill him again."

But Li Shouzhen couldn't help but admired: "Your method is great! Liu Bao, keep an eye on this monk, but something is wrong with him, just chop him with a knife!"

Liu Bao had long felt guilty that he had not contributed much, and he only thought that he could not share the worries of the two dogs. This time he received Li Shouzhen's order, but he was happy in his heart. He held the Divination Halberd in one hand and the short knife in the other, but he He came closer and said to the two of them, "Don't worry, Taoist Master, I will keep a close eye on this bald donkey and will never let him have a chance to cause trouble."

After solving the ground question, the real monk is left in the end.

This top Arhat makes a pair of Tie Ruyi really vicious and fierce. If someone with insufficient strength rushes forward rashly, not only will they not be able to pose an effective threat to him, but they will only encourage their viciousness.

Just like Xue Daoyuan watched the battle for a long time, but could never find a chance to take action.

Buddhist Arhats are known for their long endurance. As a certain shield master said, "I can fight all day long." If Ergou and others want to rely on exhausting their physical strength to deal with Zhen, they must be prepared for a protracted battle. .

Of course Ergou didn't want to waste so much effort, but he managed to talk to Li Zhu and Li Shouzhen, then with the gun in his hand, he quickly stabbed the two men in the battle group.

Ergou's speed was absolutely top-notch, and his single shot made Zhen feel the pressure. The gun came so fast that he had no time to dodge, but had to wave Tie Ruyi to block the gun.

Li Zhu on the other side also took the opportunity to thrust out two swords, stabbing directly at the real vital points.

Liao Zhen had just blocked Er Gou's war spear, but he realized that the sword skills of another Taoist who did not follow martial ethics should not be underestimated. He hurriedly waved another Tie Ruyi to block Li Zhu's fast sword. He knew the truth but completely forgot that the real fatal threat to him was Xue Daoguang, who had always been tepid before.

Xue Daoguang had been relatively conservative in the battle before, but this gave Zhen an illusion. He thought that Xue Daoguang would always be conservative, at least for the time being.

Unfortunately, Xue Daoguang did not lack the courage and ability to take risks and fight. He instantly seized the opportunity provided by Ergou and Li Zhu, but the angle of a pair of mandarin ducks suddenly changed, and the side branches went straight into Zhen's lower abdomen.

Xue Daoguang only raised his two axes, and immediately broke open Liao Zhen's abdomen, and the intestines and other contents inside flowed down.

Liao was really disemboweled, and he couldn't hold any breath immediately. Tie Ruyi in his hand was messed up, but he was shot three times and four swords in the blink of an eye.

Before he could summon up the courage to fight the trapped beast again, Xue Daoguang's mandarin duck climbed onto Zhen's neck again, tearing his neck almost to pieces.

The real death represents the complete end of this fighting.

With six Buddhist masters rebelling, one surrendered, and four dead, the high-end Buddhist combat power in Bianliang City was really severely damaged.

Don't look at the fact that the Song Dynasty has been generally peaceful and stable in the past hundred years. Especially in Bianliang City, which is the capital, there have been few incidents. However, the conflict between Buddhism and Taoism has never occurred in the dark side of Bianliang City. A moment of rest.

Of course, Bianliang City was the home court of the Song Dynasty after all, and the battles between Taoism and Buddhism were mostly limited to two aspects: overt literary struggle and secret military struggle.

Not to mention the cultural dispute, it is nothing more than fighting for believers and incense by various means.

Only martial arts can be divided into three levels, the low-end battle between the swordswoman and the Bodhisattva nun, the middle-end battle between the abbots (great warrior monks) and temple masters (quasi-celestial masters) of various temples and Taoist temples, and the It is the duel between the most advanced Arhat and the Great Celestial Master (the Celestial Master who patrols the roads).

However, high-end battles between Buddhism and Taoism generally rarely occur. Arhats and Great Heavenly Masters mostly only exist as important weapons to suppress the destiny of their respective sects. If one of them loses one, it will definitely be a heartbreaking loss. .

Decades later, Lu Tiha committed a crime and became a monk. Even though he repeatedly broke the precepts, he even earned the nickname "Flower Monk". Why did the monks in Wutai Mountain and Daxiangguo Temple treat him so favorably? Isn't it because of his extraordinary talent? After only practicing on Mount Wutai for half a year, he reached the level of Arhat (of course he was already a master of the great monk level when he started), and his combat power was immediately maxed out, defeating all the monks in Wenshu Monastery.

The great monks of Buddhism are stupid to push such good thugs away!
  That is to say, Lu Zhishen didn't understand the deep inside story of Buddhism, and ran away as soon as he provoked Gao Qiu. Otherwise, with only the foundation of Buddhism, do you think Gao Taiwei would dare to touch Master Lu?

I really think that the monks in Daxiangguo Temple are just living on dry food!
  But this time, the Buddhist forces in Bianliang suffered greatly under the hands of Ergou.

The Bodhisattva nuns in the capital are mainly divided into five dojos (Mulanji, which belongs to the Taoist sect, has only three Sword Girl dojos), among which Huayanni Temple is the most important one.

Before Ergou left Bianliang, he completely destroyed the foundation of Huayanni Temple, the most important dojo for Bodhisattva nuns, causing a slight imbalance in the low-end force comparison between Buddhism and Taoism.

It should be noted that Bodhisattva nuns are not so easy to cultivate. If Buddhism wants to rebuild the psychic system of Huayan Ni Temple and restore it to its old outlook, it will be impossible within a few decades.

Although this kind of loss made Buddhism feel very painful, it was not to the point of breaking his muscles and bones.

However, in this battle outside Fengqiu City, Buddhism directly lost two Arhats who were responsible for controlling luck, four great warrior monks who were on one side, and even among the four great warrior monks, there were two high-quality stocks with Arahant qualifications. Once surrendered, although one of them is destined to betray Buddhism in the future, the loss would be too great.

If nothing else, at least in the next few decades, the elimination of Taoist priests and Buddhists will be an irreversible trend in the capital's religious circles.

Of course, the Taoist sect in history relied on the power of the highest-level shepherd in human history with a rather special head, but it also completely overshadowed the influence of the Taoist sect over the Buddhist sect. The calligrapher made countless false promises before they were fulfilled.

But with Ergou's intervention, even without the Taoist sect's later tricks, such as conferring great calligraphers as Taoist emperors, a complete imbalance in the power of Buddhism and Taoism would have completely appeared.

It can be said that the spring of the Taoist forces in the capital is coming!
  After Liao Zhen was killed, the only person left to deal with was Zen Master Diwen from Diyong Buddhist Temple.

Some people may wonder why monks such as Piling, Diwen and Liuru have different names from the monks of Daxiangguo Temple.

The reason is very simple. The monks who are named according to specific generations, such as Hui, Zhi, Nan, Tong, etc., are the direct disciples of Buddhism.

However, the Zen masters such as Pi Ling and Di Wen are all themselves or one or two generations higher, but the origins of wandering monks are unclear. Even if the other party provides their place of origin, it is difficult to confirm. If they come to the big temple to make orders, if they have the ability Mediocre, just spending time with a handyman.

If a wandering monk and his disciples are of high qualifications, even the direct monks will be reluctant to abandon him, so they will have no choice but to give him the title of Zen master and then give him a temple to support him.

Piling and Diwen are both in this category, and Zen Master Liuru is an outstanding teacher. They have all made great contributions to Buddhism.

The Diyong Buddhist Temple in Diwen is not one of those temples with great incense. It only has several acres of lotus ponds with many golden lotus flowers. But when the lotus flowers are in full bloom, golden lotuses appear all over the place, hence the name Diyong Buddha Temple.

Diyong Buddhist Temple is visited by many literati, so if the monks want to sit here, they must have a good foundation in poetry and prose, and Diwen is such a great monk with extraordinary literary talent.

In Xue Daoguang's view, it would be better for Diwen to persuade him to surrender, because Diwen had an excellent reputation in the secular world of the capital, second only to Zen Master Foyin, who was the number one person in the Daxiangguo Temple.

Just waiting for Xue Daoguang to speak, Di Wen saw Ergou early and said to himself: "Chen Ergou, in recent days, many poor monks know your name. People in the capital say that you are unparalleled in poetry and have natural talents, but I Not very convinced.

Chen Jiazi, I will make a bet with you. If you can be like Cao Zijian and compose a good Buddha's revelation within seven steps, and then compose a Taoist Yun poem, I will break through it and enter Taoism, and I will sincerely surrender.

If you can't do it, I won't ask you to let the poor monk go. The poor monk just wants to die, but you can't talk about poetry again in the future.

Do you dare to respond? "

Not to mention that the two dogs should not respond to him, but in Fengqiu County, the great monk Huiwo and Zen Master Liuru were eating wine and meat in a small temple. Although they were dripping with juice and had wine stains in their arms, they were still He kept complaining that the wine in Fengqiu County was not mellow, the meat was not rich in flavor, and he was talking about a remote small county.

Only the original monks in that temple listened to the monk's criticism with grimaces, while staring at the meat and wine and drooling.

Suddenly, the door of the temple was violently broken open, and dozens of well-dressed men rushed in carrying sophisticated swords, guns, swords and halberds, and surrounded the monk with fierce looks in their eyes.

But a long-bearded man with two whips in his hands stepped forward and shouted: "What a thief monk who doesn't abide by the rules and regulations! Humph! Tell me in detail what you know about the pursuit. If you have anything to hide, I will send you away." Go see the Buddha!"

Monk Huiwo and Zen Master Liuru saw the man's appearance, but they both exclaimed: "Huyan double whip! Why are you here?!"

　It has been corrected and can be subscribed normally.

　　
  　
  (End of this chapter)