The new era of chaos begins in the Song Dynasty

Chapter 28
The snow-white ones are moths, the slender ones are beautiful legs, the astonishing curves of bodybuilding, and the plumpness like jade, what a charm it is.

Ergou got up from the hardwood carved bed with some difficulty. It wasn't that he was weak, but that there was a person lying on top of him, a woman with a lot of capital. The amazing weight made him numb and his arms were numb. Pressure numb.

Although Ergou didn't mind being oppressed by the other party, and even enjoyed it quite a bit, he didn't dare to indulge too much, and he was a little guilty, so he could only secretly cut off the thoughts in his heart, and forcibly broke out of the Shura field like scraping bones and picking oil. break free.

He got up and found his own robe to put on, only to find that the robe had been torn out of shape, but at least it could cover up his ugliness.

Er Gou felt at ease, but turned to look at Ren'er on the bed, and saw her lying there sprawled there, sleeping very soundly, but as peaceful as a carefree child.

Of course, that's assuming you ignore the stark traces of last night's excessive madness.

Er Gou took a deep breath, but secretly sighed, "Ah!", then continued to pick up the rest of the clothes, put them on lightly, and then quietly went out.

But before he could walk out of the room, his sister-in-law's slightly hoarse voice sounded behind him, saying, "Uncle is going out?"

Ergou's heart trembled, and the steps he was about to take were stopped as if they had encountered a time stagnation.

He turned around, showing a smile that was uglier than crying, and reluctantly said: "Sister-in-law, I... I was confused after drinking last night, but I did such a foolish act that hurt my sister-in-law's reputation! I am really ashamed to!"

But the sister-in-law raised her eyebrows and said angrily: "Chen Ergou! You are talking nonsense! Our uncle and sister-in-law are innocent, what does it mean to hurt your reputation?!"

Ergou subconsciously breathed a sigh of relief when he heard the words. The sister-in-law chose to pretend to be stupid, and he was also happy, so he bowed again and again: "Yes! Yes! What the sister-in-law said is true! It's my brother who made a slip of the tongue! We last night It’s pure and clear, nothing happened.”

I don't want the sister-in-law to be even more angry, she didn't care about the infinite beauty of Zhaxie, she sat on the bed board and cursed: "What a ruthless thief! I took advantage of the old lady for a night, turned my head and ate it all Turn your face and deny it? Hey! Chen Ergou, I will definitely not give up with you!"

Er Gou was a little dumbfounded, and he said urgently: "You are so unreasonable as a sister-in-law! You are the one who says we are innocent, but you are the one who thinks I don't admit it! You teach me what to do as a brother Deal with it?"

But the sister-in-law said something that almost subverted Ergou's three views, which was really hard for him to understand.

The sister-in-law said: "Chen Ergou, your eldest brother has been recruited for several years, and there has been no news. He doesn't know whether he is alive or dead. It's just you and me playing around (you know that thing), which is in line with the common sense. How to calculate it?" Can't be innocent?! Even if you and I give birth to a son and a half daughter, no one else can say anything!"

The content implied by sister-in-law's words really goes against Ergou's previous life's moral philosophy. He couldn't help asking: "Sister-in-law's words are not joking! Not to mention other things, many lives buried in the single widow pool, Don't you feel guilty and afraid?"

But the sister-in-law laughed and said, "Uncle is so unreasonable! You are Dahan's blood brother, and I don't seek other men to steal, so who can control me?"

Ergou was even more confused. He couldn't help but ask carefully, but finally understood the reason.

This matter has to start with the customs of the northern Huns in the Han Dynasty.

The Xiongnu in the Han Dynasty was the number one enemy of the Han nation, and the Huns were also the founders of the first nomadic empire in history.

There is a relatively unorthodox tradition among the Huns. An adult Hunnu man can have many wives, concubines, and children. When the man dies, the son (or brother) who inherits his family property will inherit his wives and concubines together.

Due to the far-reaching influence of the Huns on the grasslands, this unique custom was widely spread among the later nomadic peoples.

Especially during the Jin and Southern and Northern Dynasties, this custom gradually infected the Central Plains due to the disaster caused by the Five Husbands.

Not to mention the short-lived Sui Dynasty, the later Tang Dynasty fully interpreted the influence of this barbarian custom.

Wu Zetian and Concubine Yang, two of the most noble women in the Tang Dynasty, performed two wonderful dramas for the people of the world.

A son takes his father's concubine, and a father takes his son's daughter-in-law. It really makes people...comparison.

Because of the tradition of Confucianism and the historical inheritance of the Han nationality, this custom from the barbarians was not accepted invariably among the people, but was affected by the social status quo at that time, especially during the Tang Dynasty, special changes and improvements were carried out .

We all know that the Tang Dynasty is one of the few expansionist dynasties in history.

From the beginning of the founding of the country to the decline of the Tang Dynasty's army (the Anshi Rebellion), its army was either fighting abroad or on the way to fighting abroad.

This created an unprecedented large territory for the Tang Dynasty, but it also consumed a large number of young and strong men of the right age in the country, which caused serious social problems. For details, please refer to Du Shisheng's "Three Officials and Three Parts".

Then a social unspoken rule evolved from barbarian customs gradually formed at the bottom of Tang society, especially those places that suffered from military service.

Similar to the rule of brothers sharing wives, when a person goes out to serve in the army and fails to return for a long time or even dies in battle, what happens between his wife and his brother, including giving birth to a child, will be tolerated by the family and clan, and even acquiesced.

Of course, another kind of "red apricot cheating out of the wall" situation is strictly prohibited. Once it is discovered that it is appropriate to soak the pig cage.

To give a very simple example, Pan Jinlian in Water Margin.

If she and Wu Erlang are so, this can be tolerated and even recognized by the society in the plane where Ergou is.But she and Ximen Qing hooked up with each other, and it was a pity to die for this f*cking bitch. In the final ending, people would only say that Erlang killed it well!Even Takejiro doesn't even count as a crime.

This unique custom, even in most areas of the Song Dynasty on Ergou's side, has continued to exist, but it is not always like this.

It should be said that the middle and upper classes of the entire Song Dynasty have begun to thoroughly reflect and correct this kind of men and women-ethical issues, and its ultimate evolution is the future Neo-Confucianism and Confucianism.

Since Chenjia Village, including many surrounding villages and towns, was an important source of soldiers in the Song Dynasty, the custom was even more prevalent here than elsewhere.

Therefore, even though Ergou and her sister-in-law have collaborated on projects worth hundreds of millions of dollars, she is not ashamed of it, and she is not afraid of being known.

To this Ergou just wanted to say: "This damn world! I like it!"

(End of this chapter)