There is only one truth about prehistoric times
Chapter 110 Cause and effect in the past, favor from humanity
Chapter 110 Cause and effect in the past, favor from humanity
Jinao Island.
After being kicked out of Zixiao Palace by Daozu Hongjun, Master Tongtian led five people straight back to the base camp of Jiejiao.
But before leaving, Houtu sent a voice transmission to himself, asking him to go to the Netherworld.
But it’s just Hou Tu. The senior uncle and second uncle also asked me to go to Shouyang Mountain and Kunlun Mountain respectively. It seems that they also have a lot of doubts in their hearts. Apart from Daozu Hongjun, I am afraid that they know the most. .
Therefore, the saints could only ask themselves.
When it was revealed that Xuanyuan was his incarnation, Xuanchen was already prepared to be interrogated by the saints, and then the appearance of Yang Mei and the questioning of the leader of Tongtian deepened the doubts in the hearts of the saints to the point of no return. To the point of adding.
Netherworld, Shouyang Mountain, Kunlun Mountain, where should I go first?
After thinking about it, let’s go to Shouyang Mountain first!
Since the separation of the Sanqing family, I haven't even visited the senior uncle once. The second junior uncle would not blame him if he knew that he went to the senior uncle first. After all, the second junior uncle still respects his elder brother very much.
As for Houtu, she still owes herself to Zhu Tianqingyun, so she is not in a hurry.
Shouyang Mountain.
Xuanchen saw Taiqing, the great uncle again, and faced Taiqing's inquiry, Xuanchen did not hide anything.
He told Lao Tzu Taiqing about himself and Kong Xuan and others getting the inheritance from Yang Mei Yinyang and others, as well as about Pangu's enlightenment and the pioneering of the wilderness, but only concealed the existence of the Hongmeng Measuring Ruler.
"Hunyuan Wuji Luo Jinxian, it turns out that this realm is above the saint." Taiqing sighed.
"Uncle, in fact, there are some differences between a saint and a Hunyuan Daluo Jinxian. Hunyuan Daluo Jinxian needs to master a complete law, and a saint has the same power as Hunyuan Daluo Jinxian, but after all he borrows the power of heaven."
"However, saints also have the benefits of saints. At least in the prehistoric world, the way of heaven is immortal and saints are immortal, and the power of following the law of enlightenment of the way of heaven is twice the result with half the effort."
"Although the laws in the prehistoric world are not complete, there are so many. When the three thousand laws are integrated, it will be much easier. I think this is the gift left by the Great God Pan Gu!"
Xuanchen also told Lao Tzu some of his analysis, to see if Lao Tzu would have any different views.
But Lao Tzu shook his head and said: "That's right, but if you want to comprehend the complete power of the law, you need to go to the chaos, and the strength of the sage of heaven will be greatly reduced in the chaos."
"The best way is to prove the Hunyuan Daluo Jinxian in the wild like Houtu and Jumang, and then attach to one of the three ways of heaven, earth and man. However, it is not so easy to do. It requires great wisdom and great perseverance. .”
"By the way, did you hollow out the red copper at the foot of Shouyang Mountain?"
Originally, Lao Tzu was still analyzing the pros and cons of the sage and Hunyuan Da Luo Jinxian rigorously, but in the blink of an eye, he shifted the problem to Shouyangshan Red Copper.
Xuan Chen didn't expect that he would be exposed so quickly, so he admitted it openly.
However, he still asked curiously: "Uncle, how do you know that I poached that thing?"
"The tower you used before incarnation, and the monster-slaying sword, should be made of Shouyang Red Copper. Shouyang Red Copper is as strong as Yang, and the breath is easy to distinguish."
"But heaven, material and earth treasures are for those who are destined to get them. It is also your chance to find Shouyang Mountain first."
"If you still have a lot of Shouyang red copper on your body, give me some, I will be useful."
Taiqing Laozi's explanation surprised Xuanchen, he didn't expect this to be the reason, he thought it was calculated by the Taiqing sage himself, so the matter of Kongtong Yin has not been exposed yet.
Then a fierce sword appeared in Taiqing Laozi's hand.
"Witch Slaying Sword." Xuan Chen exclaimed.
This sword is a peerless fierce sword refined by the demon emperor Jun with the blood and soul of 12 billion people, plus countless treasures of heaven and earth, and it is specially used to deal with the witch clan.
After the Lich War ended, Xuanchen also thought about finding this sword.
But he got nothing, unexpectedly, he was taken away by Taiqing Laozi.
"This sword is too ferocious and hurts Tianhe. Originally, I have already saved the evil spirits in the sword, but the evil spirit of blood still goes straight to the sky. If I can refine it with Shouyang red copper, it may be able to eliminate the evil spirit."
"Now that the human race has become the protagonist of the world, if it has great merit, this sword may not be able to become a sword of humanity."
After hearing what Taiqing Laozi said, Xuanchen became more and more certain that the Witch-Slaying Sword was the Xuanyuan Sword of the future.
As for Shouyang Red Copper, he still has a lot in his hand, so he even took out some and gave it to Lao Tzu Taiqing.
In fact, there is still a lot of red copper in Shouyang Mountain, but it has not been fully conceived, and it may take a few yuan to fully conceive, but now it is not suitable for refining.
But just now Laozi Taiqing mentioned humanity, which made Xuanchen very curious.
I heard Yang Mei said before that after the Great God Pan Gu proved the way, the law of strength turned into the avenue of strength, so the law of the wilderness was incomplete, and this evolved the three ways of heaven, earth and man.
But before Xuanchen swore to the three ways of heaven, earth and human at the same time, all the ways of heaven and earth responded, but only the way of humanity remained silent.
So I couldn't help asking: "Uncle, you just said the sword of humanity, but I made a vow to the three ways of heaven, earth and people before, but both of them responded, but the way of humanity didn't move at all, do you know why? "
"What kind of existence do you think humanity should be?" Taiqing Laozi did not answer, but asked rhetorically.
Xuanchen replied without hesitation; "It should be the way of all living beings!"
Lao Tzu said: "That's right, the way of humanity is the way of all living beings, maybe it will only appear after the protagonist of heaven and earth returns to his place."
"Actually, the way of humanity has been revived once. When Emperor Jun gathered all races to become demons and Kunpeng created the demon text, this was the way of all living beings. Unfortunately, Emperor Jun's path went astray, and the way of humanity fell into sleep again."
Emperor Jun founded the Yaozu, and Kunpeng founded the Yaowen before Nuwa created humans, so Xuanchen didn't know that humanity had been revived.
Thinking about it this way, it is indeed in line with the way of all living beings for Emperor Jun to gather all races to become monsters.
The text is the carrier of the communication between all living beings and the evolution of civilization, and Kunpeng's creation of Yaowen just fits this requirement.
If the monster race dominates the prehistoric world, all races are called monsters, and the monster race becomes the protagonist of the world, wouldn't Di Jun and Kunpeng have a chance to become saints of humanity?
Unfortunately, when they met the Witch Clan, the struggle between the two Lich Clan intensified. The original path of development turned into a path of struggle, but it was contrary to human nature, so it was abandoned by human nature.
Wait, when I just traveled here, I also thought about creating words and gaining merit, but there is a terrifying existence in the dark to prevent this behavior.
As soon as Xuan Chen had this thought, he felt that thunder would fall.
Originally, Xuanchen thought that it was Tiandao who did not allow him to seize the opportunity of Cangjie, but after swearing to Tiandao several times, he felt that it was not the breath of Tiandao.
Moreover, he had taken advantage of Fuxi's opportunity by evolving the innate gossip, but the Dao of Heaven did not stop it, and instead gave him merit.
So, was it humanity that stopped me at the time?
The way of heaven is majestic and the way of the earth is majestic, but the existence that prevented Xuanchen from creating characters before gave people a sense of chaos and disorder.
It's like countless people whispering in your ear, but isn't thinking like this the power of sentient beings?
In theory, there should be only one protagonist in the world, otherwise the two Lich clans would not fight each other to the death.
Writing is a symbol of humanity. If Kunpeng's creation of Yaowen had already been initially recognized by humanity, then humanity would not allow the second type of writing to appear before the demon clan lost the favor of humanity.
Just like the ancient copper coins, the words engraved on the copper coins will only change when one emperor dies and another emperor ascends the throne.
But now that the demon clan has lost the favor of humanity, then...
In order to verify his conjecture, Xuanchen once again came up with the idea of creating words in his mind, but this time he did not stop himself from the terrible terror.
It turns out that words and the way of sentient beings are the key to awaken humanity!
Xuan Chen suppressed the excitement and thoughts of creating words in his heart, stood up and bowed to Taiqing Laozi: "Thank you, uncle, for clearing up the confusion."
Lao Tzu smiled and said, "Could it be that you want to take the road of humanity? But you just gave up your status as the leader of the human race in Zixiao Palace. The road of humanity is not something ordinary people can walk."
Hearing this, Xuanchen was a little dazed, is he fit to walk the human way?
Not suitable, although I have done some things for the human race during the time when I became the lord of the human race, but I don't have the ability to govern the human race.
Most of the things are actually done by Suirenshi, so humanity is not suitable for me.
He is more guided by the experience of later generations. He may be a qualified teacher, but he is definitely not a qualified leader. It is only Nuwa's arrangement to become the leader of the human race.
Thinking of this, Xuan Chen realized that humanity was not the path he wanted to take.
But this does not prevent me from using these advantages to seek some benefits for myself and for the human race.
The sea accepts all rivers, and tolerance is great. Your own path is at your feet. You can learn from the way of heaven, earth, and humanity, but you cannot be immersed in it, because it is not your own way.
After thinking through all this, Xuanchen only felt that his Dao heart was completely transparent.
So he got up and said goodbye to Taiqing Laozi. He still had Kunlun Mountain and the Netherworld to go to.
At the same time, the three princes of Haotian Yaochi East also came to the heavenly court.
Along the way, Haotian Yaochi was full of enthusiasm, and it was bound to make some achievements, which would impress Daozu, but seeing the empty heavenly court, Haotian realized that this Heavenly Emperor did not seem to be so easy to be.
There is no one in the huge heaven, except for the magnificent buildings, there is nothing inside.
Not to mention the Lingbao Linggen, even the seats and benches have been emptied, leaving only a magnificent shell. The demon clan has left Heavenly Court completely.
A clever woman cannot make a meal without rice, and Haotian's ambitions were suddenly extinguished.
He smiled wryly and said, "I thought it was a very easy job to be Emperor Tiandi. I used to sneer at Dijun, but I didn't expect that when it was my turn, there was no one in my hand."
Yao Chi comforted: "Brother, don't worry, we have Dao Ancestor backing us, and the best innate Renshui Pantao in our hands, just let out your voice, there will be countless people to vote."
Duke Dong also spoke up and said: "Your Majesty, don't worry. I made many friends when I was in Zifuzhou in the past. I'm wondering if I can invite some of them to come to heaven to take charge."
"If it's not enough, Your Majesty can also ask a few saints for help. You must know that the Taoist ancestor promised three of the six emperors to the disciples of Ren, Chan, and Jie. Naturally, it is impossible for us to rebuild the heaven. a shot."
As for Zhen Yuanzi, who is also the sixth emperor, he did not mention it. After all, the Nether world is the territory of the Houtu sage, and Zhen Yuanzi, the sixth emperor, is just a name.
"What Friend Dongwanggong said makes sense." Haotian felt much better after hearing what the two said.
It's just that things don't always go smoothly.
(End of this chapter)
Jinao Island.
After being kicked out of Zixiao Palace by Daozu Hongjun, Master Tongtian led five people straight back to the base camp of Jiejiao.
But before leaving, Houtu sent a voice transmission to himself, asking him to go to the Netherworld.
But it’s just Hou Tu. The senior uncle and second uncle also asked me to go to Shouyang Mountain and Kunlun Mountain respectively. It seems that they also have a lot of doubts in their hearts. Apart from Daozu Hongjun, I am afraid that they know the most. .
Therefore, the saints could only ask themselves.
When it was revealed that Xuanyuan was his incarnation, Xuanchen was already prepared to be interrogated by the saints, and then the appearance of Yang Mei and the questioning of the leader of Tongtian deepened the doubts in the hearts of the saints to the point of no return. To the point of adding.
Netherworld, Shouyang Mountain, Kunlun Mountain, where should I go first?
After thinking about it, let’s go to Shouyang Mountain first!
Since the separation of the Sanqing family, I haven't even visited the senior uncle once. The second junior uncle would not blame him if he knew that he went to the senior uncle first. After all, the second junior uncle still respects his elder brother very much.
As for Houtu, she still owes herself to Zhu Tianqingyun, so she is not in a hurry.
Shouyang Mountain.
Xuanchen saw Taiqing, the great uncle again, and faced Taiqing's inquiry, Xuanchen did not hide anything.
He told Lao Tzu Taiqing about himself and Kong Xuan and others getting the inheritance from Yang Mei Yinyang and others, as well as about Pangu's enlightenment and the pioneering of the wilderness, but only concealed the existence of the Hongmeng Measuring Ruler.
"Hunyuan Wuji Luo Jinxian, it turns out that this realm is above the saint." Taiqing sighed.
"Uncle, in fact, there are some differences between a saint and a Hunyuan Daluo Jinxian. Hunyuan Daluo Jinxian needs to master a complete law, and a saint has the same power as Hunyuan Daluo Jinxian, but after all he borrows the power of heaven."
"However, saints also have the benefits of saints. At least in the prehistoric world, the way of heaven is immortal and saints are immortal, and the power of following the law of enlightenment of the way of heaven is twice the result with half the effort."
"Although the laws in the prehistoric world are not complete, there are so many. When the three thousand laws are integrated, it will be much easier. I think this is the gift left by the Great God Pan Gu!"
Xuanchen also told Lao Tzu some of his analysis, to see if Lao Tzu would have any different views.
But Lao Tzu shook his head and said: "That's right, but if you want to comprehend the complete power of the law, you need to go to the chaos, and the strength of the sage of heaven will be greatly reduced in the chaos."
"The best way is to prove the Hunyuan Daluo Jinxian in the wild like Houtu and Jumang, and then attach to one of the three ways of heaven, earth and man. However, it is not so easy to do. It requires great wisdom and great perseverance. .”
"By the way, did you hollow out the red copper at the foot of Shouyang Mountain?"
Originally, Lao Tzu was still analyzing the pros and cons of the sage and Hunyuan Da Luo Jinxian rigorously, but in the blink of an eye, he shifted the problem to Shouyangshan Red Copper.
Xuan Chen didn't expect that he would be exposed so quickly, so he admitted it openly.
However, he still asked curiously: "Uncle, how do you know that I poached that thing?"
"The tower you used before incarnation, and the monster-slaying sword, should be made of Shouyang Red Copper. Shouyang Red Copper is as strong as Yang, and the breath is easy to distinguish."
"But heaven, material and earth treasures are for those who are destined to get them. It is also your chance to find Shouyang Mountain first."
"If you still have a lot of Shouyang red copper on your body, give me some, I will be useful."
Taiqing Laozi's explanation surprised Xuanchen, he didn't expect this to be the reason, he thought it was calculated by the Taiqing sage himself, so the matter of Kongtong Yin has not been exposed yet.
Then a fierce sword appeared in Taiqing Laozi's hand.
"Witch Slaying Sword." Xuan Chen exclaimed.
This sword is a peerless fierce sword refined by the demon emperor Jun with the blood and soul of 12 billion people, plus countless treasures of heaven and earth, and it is specially used to deal with the witch clan.
After the Lich War ended, Xuanchen also thought about finding this sword.
But he got nothing, unexpectedly, he was taken away by Taiqing Laozi.
"This sword is too ferocious and hurts Tianhe. Originally, I have already saved the evil spirits in the sword, but the evil spirit of blood still goes straight to the sky. If I can refine it with Shouyang red copper, it may be able to eliminate the evil spirit."
"Now that the human race has become the protagonist of the world, if it has great merit, this sword may not be able to become a sword of humanity."
After hearing what Taiqing Laozi said, Xuanchen became more and more certain that the Witch-Slaying Sword was the Xuanyuan Sword of the future.
As for Shouyang Red Copper, he still has a lot in his hand, so he even took out some and gave it to Lao Tzu Taiqing.
In fact, there is still a lot of red copper in Shouyang Mountain, but it has not been fully conceived, and it may take a few yuan to fully conceive, but now it is not suitable for refining.
But just now Laozi Taiqing mentioned humanity, which made Xuanchen very curious.
I heard Yang Mei said before that after the Great God Pan Gu proved the way, the law of strength turned into the avenue of strength, so the law of the wilderness was incomplete, and this evolved the three ways of heaven, earth and man.
But before Xuanchen swore to the three ways of heaven, earth and human at the same time, all the ways of heaven and earth responded, but only the way of humanity remained silent.
So I couldn't help asking: "Uncle, you just said the sword of humanity, but I made a vow to the three ways of heaven, earth and people before, but both of them responded, but the way of humanity didn't move at all, do you know why? "
"What kind of existence do you think humanity should be?" Taiqing Laozi did not answer, but asked rhetorically.
Xuanchen replied without hesitation; "It should be the way of all living beings!"
Lao Tzu said: "That's right, the way of humanity is the way of all living beings, maybe it will only appear after the protagonist of heaven and earth returns to his place."
"Actually, the way of humanity has been revived once. When Emperor Jun gathered all races to become demons and Kunpeng created the demon text, this was the way of all living beings. Unfortunately, Emperor Jun's path went astray, and the way of humanity fell into sleep again."
Emperor Jun founded the Yaozu, and Kunpeng founded the Yaowen before Nuwa created humans, so Xuanchen didn't know that humanity had been revived.
Thinking about it this way, it is indeed in line with the way of all living beings for Emperor Jun to gather all races to become monsters.
The text is the carrier of the communication between all living beings and the evolution of civilization, and Kunpeng's creation of Yaowen just fits this requirement.
If the monster race dominates the prehistoric world, all races are called monsters, and the monster race becomes the protagonist of the world, wouldn't Di Jun and Kunpeng have a chance to become saints of humanity?
Unfortunately, when they met the Witch Clan, the struggle between the two Lich Clan intensified. The original path of development turned into a path of struggle, but it was contrary to human nature, so it was abandoned by human nature.
Wait, when I just traveled here, I also thought about creating words and gaining merit, but there is a terrifying existence in the dark to prevent this behavior.
As soon as Xuan Chen had this thought, he felt that thunder would fall.
Originally, Xuanchen thought that it was Tiandao who did not allow him to seize the opportunity of Cangjie, but after swearing to Tiandao several times, he felt that it was not the breath of Tiandao.
Moreover, he had taken advantage of Fuxi's opportunity by evolving the innate gossip, but the Dao of Heaven did not stop it, and instead gave him merit.
So, was it humanity that stopped me at the time?
The way of heaven is majestic and the way of the earth is majestic, but the existence that prevented Xuanchen from creating characters before gave people a sense of chaos and disorder.
It's like countless people whispering in your ear, but isn't thinking like this the power of sentient beings?
In theory, there should be only one protagonist in the world, otherwise the two Lich clans would not fight each other to the death.
Writing is a symbol of humanity. If Kunpeng's creation of Yaowen had already been initially recognized by humanity, then humanity would not allow the second type of writing to appear before the demon clan lost the favor of humanity.
Just like the ancient copper coins, the words engraved on the copper coins will only change when one emperor dies and another emperor ascends the throne.
But now that the demon clan has lost the favor of humanity, then...
In order to verify his conjecture, Xuanchen once again came up with the idea of creating words in his mind, but this time he did not stop himself from the terrible terror.
It turns out that words and the way of sentient beings are the key to awaken humanity!
Xuan Chen suppressed the excitement and thoughts of creating words in his heart, stood up and bowed to Taiqing Laozi: "Thank you, uncle, for clearing up the confusion."
Lao Tzu smiled and said, "Could it be that you want to take the road of humanity? But you just gave up your status as the leader of the human race in Zixiao Palace. The road of humanity is not something ordinary people can walk."
Hearing this, Xuanchen was a little dazed, is he fit to walk the human way?
Not suitable, although I have done some things for the human race during the time when I became the lord of the human race, but I don't have the ability to govern the human race.
Most of the things are actually done by Suirenshi, so humanity is not suitable for me.
He is more guided by the experience of later generations. He may be a qualified teacher, but he is definitely not a qualified leader. It is only Nuwa's arrangement to become the leader of the human race.
Thinking of this, Xuan Chen realized that humanity was not the path he wanted to take.
But this does not prevent me from using these advantages to seek some benefits for myself and for the human race.
The sea accepts all rivers, and tolerance is great. Your own path is at your feet. You can learn from the way of heaven, earth, and humanity, but you cannot be immersed in it, because it is not your own way.
After thinking through all this, Xuanchen only felt that his Dao heart was completely transparent.
So he got up and said goodbye to Taiqing Laozi. He still had Kunlun Mountain and the Netherworld to go to.
At the same time, the three princes of Haotian Yaochi East also came to the heavenly court.
Along the way, Haotian Yaochi was full of enthusiasm, and it was bound to make some achievements, which would impress Daozu, but seeing the empty heavenly court, Haotian realized that this Heavenly Emperor did not seem to be so easy to be.
There is no one in the huge heaven, except for the magnificent buildings, there is nothing inside.
Not to mention the Lingbao Linggen, even the seats and benches have been emptied, leaving only a magnificent shell. The demon clan has left Heavenly Court completely.
A clever woman cannot make a meal without rice, and Haotian's ambitions were suddenly extinguished.
He smiled wryly and said, "I thought it was a very easy job to be Emperor Tiandi. I used to sneer at Dijun, but I didn't expect that when it was my turn, there was no one in my hand."
Yao Chi comforted: "Brother, don't worry, we have Dao Ancestor backing us, and the best innate Renshui Pantao in our hands, just let out your voice, there will be countless people to vote."
Duke Dong also spoke up and said: "Your Majesty, don't worry. I made many friends when I was in Zifuzhou in the past. I'm wondering if I can invite some of them to come to heaven to take charge."
"If it's not enough, Your Majesty can also ask a few saints for help. You must know that the Taoist ancestor promised three of the six emperors to the disciples of Ren, Chan, and Jie. Naturally, it is impossible for us to rebuild the heaven. a shot."
As for Zhen Yuanzi, who is also the sixth emperor, he did not mention it. After all, the Nether world is the territory of the Houtu sage, and Zhen Yuanzi, the sixth emperor, is just a name.
"What Friend Dongwanggong said makes sense." Haotian felt much better after hearing what the two said.
It's just that things don't always go smoothly.
(End of this chapter)
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