There is only one truth about prehistoric times

Chapter 151 The move of the West is ridiculous

Wudang Mountain.

The two sages of the West can't do anything when they see things, and they won't stay for long.

Seeing that the matter had been settled and that the authority of the Hungry Ghost Dao had not fallen into the hands of the Western Cult, Sanqing also left one after another. However, the leader of Tongtian Cult silently glanced at Xuanchen a few more times as he left.

It means to let him cause less trouble, and don't have him everywhere.

Nuwa also left, and only Houtu, Zhenwu and Xuanchen were left on the scene.

"Congratulations to True Martial Fellow Daoist for successfully transforming, what's your plan?" Houtu asked first.

Zhenwu pondered for a moment, there is really no good place to go now, then he looked around again, seeing the beautiful scenery of Wudang Mountain, full of spiritual energy, it can be regarded as a blessed place, so he planned to settle down here.

"I don't have any place to go for the time being. This is a good place to be a dojo. After I get back the spiritual treasure from my previous life, I will open a cave here and devote myself to cultivation. I hope that I will become a saint as soon as possible."

"As for the authority of the master of the Demonic Beast Path, if I meet a suitable creature, I will enlighten it and complete the number of the twelve earthly branches."

As for why I didn’t go back to Beihai, it was because Beihai was too deserted.

Although there are many souls, the only one who can be called a Taoist friend is the Zhiming Shengjun.

However, I have been playing chess with Zhi Ming for who knows how many years, and I am getting a little bored. At best, I can take the time to go back and see him occasionally.

Although Beihai still has Kunpeng, a quasi-sage and great power, Zhenwu doesn't like this kind of guy who changes the direction of the wind.

"Then I wish you fellow Taoist to attain enlightenment as soon as possible!" Hou Tu nodded and said.

This Wudang Mountain is indeed a good place, and it is also qualified as a real martial arts dojo.

Xuanchen also said respectfully at this time: "Senior, I have given your Lingbao to Junior Sister Guiling according to your previous instructions. She should be in Jin'ao Island now. Do you need this junior to take you there?"

Zhenwu shook his head and said, "I'll go there by myself. I've stayed in Beihai for too long, and I haven't had a good look at the prehistoric scenery. It's just a matter of sightseeing along the way."

"Recovering the Lingbao is not something to worry about."

That's right, with the perfect cultivation of Zhenwu Hunyuan Golden Immortal, even without Lingbao, few people can do anything to him.

Moreover, he has been staying in Beihai since the opening of the sky, so he is probably very curious about the scene of the prehistoric world!

So Xuanchen didn't persuade much, just bowed his hands and left.

The west.

Sumeru Mountain.

The Second Saint of the West returned home in vain this time, naturally feeling a little unwilling.

Zhunti said to Jie Yin: "Brother, the power of reincarnation is of great use in improving our Western teachings. Do we really give up like this? The position of an authentic saint is so difficult."

"Houtu and Jumang used the black and yellow spiritual light to protect the true spirit, and then they used the power of the law to prove themselves to be true saints."

"Although the Heavenly Saints also have abilities similar to the Xuanhuang Divine Light, which can be said to be immortal in the prehistoric times, the great prosperity of the West was decided by the Dao Ancestors. If we switch to the Earthly camp, the gains outweigh the losses!"

"And we don't have the opportunity to complete the prehistoric world. Houtu completes the reincarnation, Jumang takes the place of Kanzhou Mountain, and Tongtian completes the western earth line with his body. I really don't find any imperfections in the prehistoric world. .”

"If we had known that we would complement the Western Earth Line with our bodies and have a chance to become an authentic saint, we would have come here on our own. How could we have been taken advantage of by that guy Tongtian."

It has to be said that Zhunti's shamelessness once again set the lower limit of prehistoric times.

Master Tongtian used his body to complete the western leylines, not only did not gain the gratitude of the other party, but thought that the other party cut off his chance.

The Western Earth Line has been broken for an unknown amount of time. Although the Second Saint of the West is also working hard to repair it, they are all searching for resources from the East and have never thought about sacrificing their lives.

Jie Yin also had a sad look on his face and said: "How could I not know this? It's just that the Six Authentic Saints have now occupied three positions. Zhen Yuanzi and Beihai Xuangui are almost the authentic saints appointed by the emperor."

"But these two people are not easy to deal with. Zhen Yuanzi has a good relationship with Houtu Sanqing, and Beihai Xuangui has a lot of causal entanglements with Daozu. It is really not something we can make decisions about."

"So, the only thing we can plan is the last authentic saint."

"I will try my best to get this last holy seat. When I have three saints in the west, will I still be afraid of Sanqing, Nuwa and others?"

The West has been struggling for a long time, but both of them are determined people who will not give up lightly.

Suddenly, Zhunti had an idea and said: "Senior brother, you said, when we became saints, our merits were not enough and we had to intercept them from the heavens, so can the real saints also borrow them?"

"Ksitigarbha now has the fruit status of the underworld, maybe you can give it a try?"

"There is also that section of Jiaoxuan Chen, who is behind Tu Jumang's sanctification. He can be seen in many important events, and Taoist ancestors also look at him differently. I suspect that he is the one who escaped."

There are fifty avenues, four or nine in the sky, and one of them escapes.

But it is a pity that Xuanchen is not the one who fled, he is just a fish following the beacon upstream.

The one that escaped was the great avenue of power. After transforming into the prehistoric world with his filthy body, Pangu replaced the one that escaped with the three realms of heaven, earth and man. Therefore, everyone in the prehistoric world was the one that escaped.

The word fate, fate is a fixed number, luck is a variable, different choices, the future will be different.

The Great God Pangu had already given the escaped part to every creature in the prehistoric world, but no one knew about it.

Daozu Hongjun must have known it, but Xuanchen had guessed it himself.

Life is a crossroads, constantly making choices, choices determine fate.

If Hongyun doesn't give up his seat, maybe today's Tiandao sage will have his place?

If the Duke of the East had been more humble and followed the example of the Queen Mother of the West, who lived in seclusion and practiced cultivation, maybe he would not have died twice?
In the same way, if Hou Tu had not chosen to reincarnate, would he have had the chance to become a true saint?
If Gou Mang didn't have the determination to go forward, even if Xuan Chen gave him Xuanhuang Youling Divine Light and told him that Tongtian Jianmu could replace Buzhou Mountain, would he dare to try?

The leader of Tongtian may have also seen this, so he teaches without distinction and recruits many disciples, because among so many prehistoric creatures, there will always be those who choose the right path.

Jie Yin nodded and said: "This idea can be given a try. It just so happens that Ksitigarbha and Kinnara once worked with Xuan Chen to repair the Western Earth Line, and they have a friendship, so they can go and inquire about it."

"However, Ksitigarbha's current cultivation is only in the middle stage of Daluo, and there is little hope of success."

Ksitigarbha is his disciple, if he can become a saint, then there will be great benefits.

It should be noted that these saints in the prehistoric era are either disciples of Taoist ancestors or people who have heard the sermon in Zixiao Palace. Even Hou Tujumang and his two brothers went there when they first preached in Zixiao Palace.

It’s just that the twelve ancestral shamans don’t cultivate their souls. Except for Hou Tu who was present for all three sermons, the other eleven ancestral shamans heard it for the first time and never went there again. ,

But listening to it once is also listening to it. All the saints in the prehistoric era have a relationship with the Taoist ancestor.

If Ksitigarbha can be sanctified, doesn't that mean that their Western followers are well-versed?

In addition to the disciples of Tao Ancestor, if the disciples he leads become saints, doesn't it mean that they have the potential to become Tao Ancestors? Many talented people in the ancient times will also choose to join the Western Sect. Then can the great prosperity of the West be far behind?
As for the consequences of borrowing money from Heaven?
Anyway, borrowing two is borrowing, borrowing three is also borrowing, and there is no need to worry about more debts.

As long as the West can prosper, everything will be worth it.

Soon, Ksitigarbha received the news and knew of his plan to receive Zhunti and Zhunti. He first went to find Xuanchen, hoping to find out from Xuanchen the opportunity to be promoted to a real saint.

It's a pity that Xuanchen didn't know, and even if he knew, he wouldn't tell Jizo.

Houtu was her own chance. Although Jumang was his idea and Xuanhuang Youling Shenguang, he didn't have a second chance of that kind, and he couldn't think of a second chance.

Master Tongtian's use of body fit to complement the western leylines was something he realized by himself, and it had nothing to do with Xuanchen.

At most, Xuanchen and Zhen Yuanzi gave him some inspiration in repairing the western leylines.

Looking at Ksitigarbha's leaving back, Xuanchen thought to himself that the two Western Sages would not give up the power of reincarnation so easily, but they didn't know what the other party would think.

But it has little to do with me.

The conditions I set are so difficult, if the Western religion can really achieve one of the three saints, then he deserves to be happy, and there is nothing I can do about it.

Dizang returned to the Underworld with a disappointed expression on his face, and then remembered what Jieyin had said to him.

Looking at the ghosts wandering in the Netherworld, it seemed that he had made up his mind.

"Heaven is above, but Ksitigarbha is a poor man. Seeing the misery of all sentient beings, they will also suffer from the karma of cause and effect after death. There are endless ghosts in the netherworld and hell. I hereby make a vow to save the hundreds of millions of ghosts in hell."

"Hell is not empty, vow not to become a Buddha, save all sentient beings, only to realize Bodhi."

"Please learn from heaven."

Immediately, Heaven rained down countless merits, which represented the recognition of Ksitigarbha's vow.

The two sages of the West were overjoyed when they saw this, and ordinary people would not lend merit to the Heavenly Dao if they borrowed money from it.

Sanqing was also shocked. Could it be that the position of the last authentic saint was really going to be occupied by Western religions?

loan?Doesn't that mean there will be many guys who borrow money from Tiandao in the future?
The merits and virtues enter the body, and Ksitigarbha directly uses them to elevate the realm.

Da Luo Jinxian later period.

Daluo Jinxian is complete.

The early days of quasi-sanctification.

Quasi-Saint mid-term.

But it stopped abruptly at this time, no more merit entered the body, and Ksitigarbha's cultivation also completely stopped at the mid-stage quasi-sage level.

"How could this happen? This vow can be said to be as good as the 48 major vows we made. Why are there only so many merits and why is Ksitigarbha not sanctified?" Zhunti asked in disbelief.

Unfortunately, no one answered him.

Sanqing felt relieved when he saw that Ji Zang stopped in the middle stage of quasi-sage. Is it so easy to become a saint?
Houtu smiled even more. After Dizang made this vow, his cultivation base would be permanently bound to the Underworld.

Hell is not empty?Vow not to become a Buddha?
In this ancient world, people die every moment. How can there be an empty day?
As long as there is no empty day in hell, Jizo will work for himself every day.

A coolie in the mid-term quasi-sage is for nothing, and this wave of blood is earned.

Duobao, who was with Xuanchen, sighed: "This Ksitigarbha friend really has great perseverance. Hell is not empty. If you swear not to become a Buddha, even a saint would not dare to make such a big oath!"

So this is the plan of the Two Saints of the West, to let Ksitigarbha learn from them and borrow money from Heaven?

"Hahaha!"

Xuanchen couldn't help laughing out, as expected, Jieyin Jizang is worthy of being a master and apprentice, isn't it because a family doesn't enter a family, thinking that if they make a vow, they can get the last authentic saint position?
Duobao asked in confusion: "Junior brother, why are you laughing? I think that fellow Taoist Ksitigarbha is also a man of great perseverance! Otherwise, how could he make such a grand vow?"

Looking at Duobao's serious look, Xuanchen suppressed a smile and explained: "Brother, you don't know, Ksitigarbha wants to learn from the two Western saints and borrow merit to become an authentic saint, but he swears to heaven. Isn't this funny?"

Want to be a true saint, but swear to heaven?
What is the difference between this and using the sword of the previous dynasty to cut the pass of the current dynasty?
That is to say, the way of heaven and the way of authenticity exist on an equal footing. The way of heaven recognized the vow of Ksitigarbha, but the way of Tunnel ignored it. Otherwise, would Ksitigarbha have good fruits to eat?

He knew that Ksitigarbha had made this vow, but he didn't expect that the reason was to seek the position of a true saint.

That's why Xuan Chen laughed out loud.

After Duobao heard it, he also felt ridiculous and incomprehensible.

Just now I thought Ksitigarbha was a man of great perseverance. Why does he seem so stupid now?

(End of this chapter)