There is only one truth about prehistoric times

Chapter 154 The demonic fog returns and the saint asks questions

Jinao Island.

At this moment, it has been a hundred years since Shennong proclaimed the Dao, and Xuanchen has completely stabilized the realm of Da Luo's peak, and the next step is to prepare to move towards the realm of Hunyuan Jinxian.

His incarnation, Xuanye, still serves as Emperor Ziwei, sitting in the heavenly court.

After hearing that Shennong became a human saint, the demon clan's morale dropped greatly. After all, a human clan with a saint in charge and a human clan without a saint in charge are completely different things.

Although there is interference from heaven and the saint is not allowed to intervene in the battle between humans and monsters, what if the other party ignores it?
What did the Yaozu use to face the anger of a saint.

I don’t know what Lu Ya and the other senior leaders of the demon clan said, which stabilized the morale of the army.

It's just that Kunlun Pass, with Fuxi, Jinfeng, and Gengchen three quasi-sages sitting in the town, and Hunyuan Heluo formation guarding it, the monster clan didn't attack rashly, but waited for the opportunity.

Lu Ya is ambitious, and he will definitely not give up easily.

The reason why they stood still was that they were not absolutely sure of taking the Kunlun Pass.

Xuan Chen thought for a while, and decided to let the second uncle take the headache for now. When the battle between humans and demons started, his plan would begin. He just hoped that the second uncle would agree to hand that thing over to him.

He originally wanted to retreat directly and break through the Hunyuan Golden Immortal realm in one fell swoop, but after remembering the instructions of the three saints before, Xuanchen decided to go to Taisutian, Shouyang Mountain, and Kunlun Mountain first.

Too plain.

The original Wa Palace on the plaque has become the Nuwa Palace. It seems that the cause and effect between the Nuwa Empress and the demon clan has been severed.

Nuwa had told herself before that Lu Ya replaced the demon banner with Hetu Luoshu and the past karma between the Yaozu and Nuwa, and I am afraid that the elite of the Yaozu will be gathered to fight to the death.

But with the evolution of the Heavenly Tribulation and Shennong's testimony, the Yaozu have become panic-stricken.

If Lu Ya didn't waste any time and only relied on the demon summoning flags to deter many big demons, it would definitely be difficult to achieve great results.

"I have seen Empress Nuwa."

Xuanchen stepped into Nuwa's palace, and bowed his hands in a salute.

Nuwa was dressed in a plain dress, still magnificent, with no expression on her beautiful face, she said: "You are always alert, guess why I summoned you alone."

A woman's heart is like a needle in the sea, even for a saint. It's not something you can figure out at will.

But standing still is not the same thing, Xuan Chen said directly: "Your Majesty, you think too highly of your disciples. I, a Da Luo Jinxian, can guess what the saint's mind is, and I ask the saint to express it clearly."

"Oh, aren't you scheming Wushuang?"

"Even the saints have been plotted by you. If Shen Nong hadn't been enlightened, I wouldn't have known that you still had the treasure of human destiny hidden away."

"Last time, I didn't want to ask too many questions about the matter of the saints in the human realm when all the saints were present. Although luck in the prehistoric times is infinite, the status of the saints in the human realm should have its limits just like the ways of heaven and earth, right?"

There are nine holy places in the heavenly realm, six holy places in the earthly realm, and the human realm naturally has its limits.

In fact, Nuwa has always hoped to seek a holy position for her brother.

It can be said that there are already seven saints in the way of heaven, but one of them has escaped, and the Hongmeng purple energy of Hongyun is missing. Naturally, we cannot expect Fuxi to become a saint in the way of heaven.

There are six holy places in the earth, one each occupied by Houtu, Jumang and Tongtian.

Zhenwu and Zhenyuanzi almost each pre-ordered one.

The remaining one is not so easy to obtain. It must first be authentically recognized.

There is only the human way, which only requires the Lingbao of Luck and [-]% of the luck in the prehistoric times. On the contrary, it is the easiest to plan. The Hetu Luoshu in Fuxi's hand also has the effect of suppressing luck.

Back then, if Emperor Jun had been able to rule the prehistoric world, he might have been directly sanctified.

But the way of heaven is impermanent, even if he is as strong as an emperor, he cannot escape the fate of falling, and if he is as prosperous as a demon court, he cannot escape the cause and effect of decline.

But if you want to seek the status of a saint in the human way, you must win the support of several other saints in order to gather the prehistoric luck, but Nuwa doesn't believe that the other saints are not interested in the status of a saint in the human way.

What Xuan Chen did was indispensable, and the saint was not a fool.

Therefore, we can only clearly win the support of the other saints.

The Phoenix clan has a close relationship with him, so it is not difficult to get their support.

But on the Dragon Clan and Qilin Clan, if Yuan Shi didn't nod, there was absolutely no chance that they would support Fu Xi.

On the side of the Wu Clan, if Hou Tujumang disagrees, he will not be able to obtain the luck of the Wu Clan at all.

If there are more positions for human saints, it would not be a problem for all the saints to join forces and create one each. But if there are limited fruit positions, there will inevitably be some disputes.

"There should be three saints in the position of human saints. After all, the three give birth to all things."

When Nuwa asked about the status of a human saint, Xuanchen guessed that the other party probably wanted to find one for Fuxi, but if the other saints agreed, the price would be absolutely unacceptable.

Xuan Chen didn't lie. There should be three saints in the human realm. He knew it when he created the characters to awaken the human realm.

Although the status of saints in the human realm is smaller than that of heavenly and earthly saints, their authority is definitely not weaker than that of the other two saints.

First of all, as long as there is one person in the ancient world who remembers the name of a saint in the human realm, the saint in the human realm will be immortal. And because he realizes the Tao through luck, his cultivation speed is much faster than that of the heavenly and earthly saints.

Secondly, the power of sentient beings is extremely powerful, and it can even create the incarnation of a sage like Lao Tzu's one-qi transforming into three cleanses. The limit depends on the strength of sentient beings.

Theoretically, the stronger the beings are, the more incarnations they can create, with almost no limit.

Finally, there is the power of law. As long as it is a complete law in ancient times, such as the reincarnation mastered by Hou Tu, the life mastered by Ju Mang, and the formation and sword mastered by Tongtian Cult Master, it can be borrowed in theory, although it is not 100%. level, but [-]% to [-]% is still not a problem, it can be said to be quite unbelievable.

Others need to understand the power of the law themselves, but humane saints can directly borrow it.

This is the power of a saint of humanity.

Nuwa was a little frustrated. If there were only three human saints, it would be impossible to find one for Fuxi.

Now Shennong occupies one, and there are only two saints left in Humanity.

The other saints will certainly not sit idly by.

Then Nvwa asked Xuanchen some things about humanity and authenticity, and Xuanchen also told the truth. You can tell the whole story in front of the saint, but you must not lie.

Unless you are a saint too.

Otherwise, the other party can see it at a glance.

Shouyang Mountain.

After leaving Taisutian, Xuanchen came straight to this place.

Taiqing Laozi was still so calm and calm, with no expression on his face. He didn't ask anything about humanity. Perhaps it was because he was the leader of the Human Religion and had some knowledge of the Human Religion.

Moreover, after Shennong's testimony before, Taiqing had invited Shennong to narrate alone, so he probably understood it well.

In fact, after Shen Nong became enlightened, all the saints visited him alone, including Nu Wa. Before, Nu Wa only wanted to confirm whether Shen Nong was hiding something from Xuan Chen.

"In the past, after the Lich War, they summoned us in the Zixiao Palace and ordered Ren, Chan, and Jie each to send a disciple to serve as the Six Imperial Guards of Heaven. However, I only have Xuandu under my sect. What can you do? idea?"

Xuanchen didn't expect that Lao Tzu found him for this matter.

What's there to worry about?
Wouldn't it be enough to accept one more disciple?
Seemingly seeing what Xuanchen was thinking, Lao Tzu continued: "My human disciples pay attention to the way of doing nothing, and the disciples must be pure-blooded humans. I haven't found a suitable disciple yet."

When Xuan Chen heard this, he thought the same thing. He originally wanted to become Tai Qing's teacher, but he was immediately rejected.

Taiqing's requirements are not generally high. Aptitude, character, and blood are all indispensable in choosing a disciple.

Suddenly, Xuan Chen thought of a suitable candidate.

"Master Uncle, Brother Xuandu is not the only disciple of yours, isn't there Fuxi?"

"Even though Senior Brother Xuandu took the disciples on behalf of the teacher, and you have not taught Fuxi the Great God, you are still the master and apprentice in name. With Fuxi Quasi-Sage's perfect cultivation, it is more than enough to be a Sixth Emperor."

"Besides, the human race is the protagonist of heaven and earth, and the six emperors of heaven should also have their place."

"Although Fuxi is the reincarnation of the demon emperor, he is also the emperor of the human race, and he is also a disciple of the human religion in name. Let him be one of the six emperors. Not only can he fulfill the requirements of the Taoist ancestor, but he can also make friends with the Nuwa empress."

"It's killing two birds with one stone, Master, what do you think?"

Lao Tzu Taiqing nodded, thinking that this is also a good idea. Daozu asked his sect to send one person to be the position of the Six Royals, perhaps because the human race is the protagonist of the world.

And now that the human race has a saint like Shen Nong sitting in charge, there is no need for Fuxi to continue guarding the human race.

It is really appropriate to go to the Heavenly Court to take the position of a great emperor.

After all, Fuxi was the Emperor Xi of the Demon Race in his previous life, and the Emperor of the Human Race in this life. His management and scheduling skills were not bad, and he also had a nominal master-disciple relationship with him.

"Good! The authorities are blind to the beholder, but I am not as clear-eyed as you."

"However, Fuxi is guarding Kunlun Pass now, but he must not move lightly. When the Human Emperor returns to the throne, let him take up his post in heaven. I will discuss this with Junior Sister Nuwa first."

Nuwa was eager to plot more benefits for his brother, so how could she refuse?
Therefore, the position of one of the six imperial guards cannot be escaped.

"By the way, you said that the position of the Six Royals should be a human race, but you are also a human race. If you are so eager to push Fuxi to the top, do you think that this emperor Ziwei is tired of being the emperor?"

Taiqing's words were full of teasing, but he saw through Xuanchen's thoughts straight to the point.

Xuan Chen did not hide anything and said: "Master Bofa has a sharp eye. This disciple does have this idea. The position of Emperor Ziwei is to pave the way for Shennong's enlightenment and to help Uncle Haotian."

"Now that Shennong has proclaimed the Dao, the Heavenly Court has a certain foundation, and the disciple is about to abdicate to the virtuous."

"It's just that Master Haotian has gone through calamity now, and Emperor Dongji Qinghua has fallen into the hands of the Yaozu. The disciple will still be unable to escape for a while. Let's wait until Master Haotian returns from the calamity."

This is also Xuan Chen's truest thought.

In the early stage, the six imperial positions can enjoy the fortune of heaven and practice rapidly, but if this power of heaven and earth is held in hand for a long time, the cause and effect of the prehistoric period will become greater and greater, which is not conducive to the path to transcendence.

Yang Mei once said that Pangu, the great god, had to cut off the body of dirt, the body of Tao, and the body of cause and effect before he transcended. Only then did he succeed in transcending.

Judging from Hongjun Daozu's distribution of spiritual treasures and the planned Western Great Rise to compensate for the impoverished West due to his war with Luohu, it seems that Daozu is also preparing to eliminate cause and effect.

In a sense, the Six Sages of Heaven and Dao are the ones who inherit their karma.

Now that Dao Ancestor is in harmony with the way of heaven and can't escape from the world, I wonder how far he is from the transcendent realm of Hunyuan Wuji?
But it's definitely come a long way.

(End of this chapter)