There is only one truth about prehistoric times
Chapter 183 Black Lotus is obtained, Demon Lord Xuantian
Chapter 183 Black Lotus is obtained, Demon Lord Xuantian
What is Buddha?
If it was before, Kinnara would definitely answer without hesitation, and he would be a Buddha who leads people to be kind, a Buddha who saves all living beings, a Buddha who saves suffering and disaster, and a Buddha who is merciful and merciful.
But Zhunti's refusal to save him made him doubt the concept of Buddha.
Jieyin and Zhunti created Western religion, created eight hundred sects, and created Buddhism. If both of them can't do what they say about Buddhism, then what will the real Buddha look like?
Does it exist or not?
Kinnara had no answer in his heart, so he could only look at Xuan Chen.
Xuanchen still did not answer, but continued to ask: "Daoist Kinnara, since you don't know what a Buddha is, what about good and evil? What do you think is good? What is evil?"
This question, Kinara has an answer in his mind.
After thinking about it, he said: "It is good to do things with and without leaks that benefit this world and other lives. On the contrary, it is evil to do things with leaks that are harmful to this world and other lives. It is good to save people." , Killing people is evil, saving all sentient beings is good, and killing all beings is evil."
After hearing Kinnara's understanding of good and evil, Xuan Chen smiled and said, "Wrong, wrong."
Kinnaro asked, "What's wrong?"
Xuan Chen shook his head, then manifested his accumulated heavenly merits, and said: "What you said is not wrong, but it is too narrow, you see my merits and virtues, you think I am good and right Evil? A good person or a wicked person?"
The golden wheel of merit shone, warm like a great sun, in stark contrast to the dark devilish aura around Kinnara.
One is majestic and solemn, and the other is dark and deep.
Kinnaruo said without hesitation: "Fellow Taoists use the Dinghai Shenzhu to evolve the 24 prisons, and use the purple electric hammer to evolve the heavenly calamity, repair the western land lines, and create the prehistoric characters. He's a good guy."
One must know that even if the merits accumulated in Xuanchen were spent a lot, he was still the best existence in the prehistoric world.
Coupled with the fact that he once helped the West restore the ley lines, Kinnara naturally felt that he was a good person.
"Hahaha!" Xuan Chen couldn't help laughing when he heard Kinnaruo say that he was a good person.
It seems that the golden light of merit caused him a lot of misunderstanding!
Xuan Chen asked himself, although he was not a bad person, he was definitely not a good person, otherwise he would not have been able to refine the demon-slaying sword with the blood and souls of hundreds of millions of demon clans.
And now, he and Yuanshi Tianzun co-evolved the Quantum Calamity, and there are not a few innocent people who fell in the Quantum Calamity.
"Why are fellow daoists laughing?" Kinnara asked in bewilderment.
Xuan Chen looked at Naluo and said calmly: "Since you say killing is evil and massacring all living beings is evil, then I should also be a bad person. I killed quite a few monsters during the Lich War, and now there is even more of a stir. Measure the calamity and lead all sentient beings into calamity."
"Tell me, are what I did good or bad?"
This……
Kinnaruo frowned, this was really not a good thing in his understanding.
But if Xuan Chen is a bad person, then what is the meaning of all the merits in his body?Could it be that the way of heaven cannot distinguish between good and evil?Or is his understanding of good and evil wrong, and killing is also a good thing?
In the end, Kinnara bowed his hands to Xuanchen and said, "Fellow Taoist, please clarify my doubts."
Xuan Chen smiled slightly and said: "These two things can be good or evil. When I kill the demon clan, it is naturally evil to the demon clan. But from the perspective of the human race, I kill the demon clan for protection. The human race is good to the human race.”
"As the saying goes, killing karma does not mean killing people. Killing is to protect yourself. Good and evil just depends on your stance."
"In the same way, I have evolved into a calamity, which has implicated many innocent people. My crimes can be described as unspeakable to all living beings in the wild, but for the heaven, the calamity can reduce the burden on the heaven and the earth, and can also canonize the gods to improve the heaven. , but it is a great achievement."
"So, there is no obvious difference between good and evil. I am not necessarily a good person if I am full of merit and gold, and you are not necessarily a bad person if you are full of demonic aura. Have you done anything unforgivable by nature since you became a demon?"
Kinnaro shook his head.
He became a demon only because he questioned the Dharma, and the invasion of the demons did not cause any harm to anyone. If he had to say what was damaged, it would be the reputation of the Western religion!
Although he was still worried about Ah Sha's incident, he became enlightened after hearing Xuan Chen's understanding of good and evil.
Killing karma is not killing people, killing life for protection?
It seems that my understanding of good and evil is too narrow.
Seeing that Jinnara was lost in thought because of his own words, Xuanchen continued: "Since you remember the words I said to fellow Taoists when I discussed Taoism in Kunlun Mountain, do you still remember the question I asked fellow Taoist Maitreya?" ?”
"Of course I remember." Kinnara came back to his senses and nodded.
Although a Huiyuan has passed, as a Daluo Jinxian, he can think of it at any time as long as he wants. He still remembers that when the five members of the Western Sect discussed the Dao with the disciples of the Second Sect of Interpretation, the Western Sect still had the upper hand.
In the end, Xuanchen used the other's spear to attack the other's shield, and used the debate technique taught by the West to turn the tide and refute several people one by one.
At that time, Maitreya was asked about the eminent monk and the fish.
A fishmonger and an eminent monk were neighbors. The fishmonger got up early every day to kill animals, which was a serious sin, but the eminent monk got up early every day to pray and recite sutras for all people in the world. His merits were immeasurable. One day, the fishmonger and the eminent monk met to remind each other to get up early to kill fish or recite sutras. .
Xuan Chen's question is who of the two can ascend to the Paradise of Elysium after their death.
Maitreya replied that he was an eminent monk, but Xuanchen said he was a fishmonger, and he had a good reason.
Because the fishmonger wakes up the eminent monk every day to recite sutras, and every time the eminent monk prays for someone, the fishmonger gets a share of the credit; on the contrary, the eminent monk wakes up the fishmonger every day, but the fishmonger goes to kill fish, and every killing sin in the fishmonger's hands has a share. One copy for the eminent monk.
It can be said that the debate and the way of cause and effect are understood to the extreme.
Afterwards, Kinnara discussed this issue with Maitreya and believed that what Xuanchen said was not wrong. After all, it is true according to the theory of cause and effect. Is it possible that there is something in it that he has not comprehended?
Thinking of this, Kinnaruo immediately asked: "Could it be that there is some mystery in it?"
Of course there is no mystery, Xuanchen just wanted to give Kinnara an example.
But to trick the World-Destroying Black Lotus into coming over, you have to convince him first.
Anyway, the other party's Dao heart has collapsed like that, and I also want to help him rebuild his Dao heart.
With his hands behind his back, Xuanchen said with a masterly demeanor: "Of course, that's just me fooling you with the sophistry you taught in the West. It's not the real answer to that question."
"The real answer?"
"That's right, the answer to that question is actually that neither person will go to paradise. If you do good deeds intentionally, they will not be rewarded, and if you do evil unintentionally, you will not be punished. The eminent monk asked the fishmonger to get up. It was just out of good intentions and he did not expect that it would cause any harm. Kill evildoers, so this bad karma will not be attributed to the eminent monk."
"But the karma of the fishmonger's killing of fish is directly calculated on the fishmonger, so the fishmonger cannot go to bliss."
Seeing that Kinnaruo was curious about this question, Xuan Chen said the answer slowly.
I made up the story myself, and the final right of interpretation rests with me.
"Wait a minute." Kinnara asked doubtfully: "Since the fishmonger's karma for killing the fish has not been calculated on the eminent monk, then the eminent monk should enter the Paradise of Paradise at the right time, so why can't the two of them enter?"
Xuan Chen asked back with a smile: "What do eminent monks do every day?"
"Recite sutras," Kinnara replied.
Seeing that Jin Naluo was on the hook, Xuan Chen mocked without hesitation: "That's it, what's the use of chanting sutras? Can chanting sutras prevent a few people from dying every day? Chanting sutras can make the fishmongers put down their butcher knives and stop killing. Fish?"
Facing Xuanchen's series of rhetorical questions, Kinnaruo didn't know how to answer.
Xuan Chen didn't wait for the other party's answer, but said to himself: "Reciting scriptures is useless. It's better to do something good every day after reading thousands of volumes of scriptures. The eminent monks only know how to chant scriptures, but don't practice the principles in the scriptures. Naturally, one cannot go to bliss after death."
"Of course, you are also foolishly reciting scriptures. Does what the scriptures say must be correct? Does what the saints say must be correct? Ah Sha is right, and it is right that all living beings are equal. Since even the saint Zhunti cannot fulfill the principles he proposed, That’s naturally problematic.”
"I have read several scriptures of your Western religions. Some are profound and profound, while others are narrow and absurd. Some of them were meant to deceive the believers, but I didn't expect that even you, a direct disciple of the Western religions, were deceived."
That's right, Kinnara still lacks social beatings.
All living beings are equal, and they are all ants under this saint. It is impossible to realize the prehistoric world where great supernatural beings emerge one after another. The reason why Zhunti proposed it is nothing more than to attract those low-level monks to join the Western religion.
But I didn't expect that the monks at the bottom didn't cheat, and instead got their own disciples in.
Of course, this does not affect Xuanchen Huyou Kinnara's struggle towards the equality of all living beings. After all, it is much better to have a Buddha who cares about all living beings than a wall of golden bronze statues.
It is nothing more than a difference between birth and entry into the world.
Some monks have stayed in the fairy mountain for a long time, and they no longer have a trace of mortal spirit, and no longer have compassion for all beings in the world. Economy.
The reputation of these two in later generations is even higher than that of several Buddhas. Naturally, it is because of their active participation in the world and saving suffering.
After hearing this, Kinnara was still confused and asked: "Then what should I do?"
Seeing the other party's question, Xuanchen smiled and said: "Since you think what Saint Chunti did is wrong, then you should do what you think is right, practice the Dharma that you think is right, unite knowledge and action, start anew, and save all sentient beings."
Unity of knowledge and action?
Start anew and practice Buddhism?
Xuan Chen's words were like a great bell, deafening to the ears, every sentence struck heavily on Jinnara's Dao heart, and the originally broken Dao heart began to re-condense, but stopped abruptly.
Now that he is full of demonic energy, there is no place for him in Honghuang.
I can only go to the devil world.
Seemingly seeing Kinnara's concerns, Xuanchen put his arms around the other person's shoulders and said meaningfully: "Fellow Taoist is worried about the problem of demonic energy. I have the Pure World White Lotus to eliminate the demonic aura for you, and I also teach you." There is no distinction between teachings, and Master doesn’t mind accepting one more disciple.”
Hearing this, Kinnaruo's eyes brightened a little.
If he could stay in the prehistoric world, who would want to go to the dark world of demons and dance with demons?
Immediately Xuanchen threw another bombshell and said: "Fellow Taoists should know that my junior brother Chi You, watched by Empress Monarch Tu, canonized as the Central Ghost Emperor, and bestowed the top-grade innate spirit treasure, the book of life and death, to revive you!" Shame is not enough, but I can help you find her reincarnation, so that you can continue your relationship!"
"As for whether to wake up her past life memory, it's up to you."
Following Xuan Chen's words, Kinnara couldn't hold back the excitement in his heart anymore, and said, "Is this really true?"
But then he calmed down again, and said in a cold voice: "There is no such thing as a free lunch in this world. I don't believe that there is no plan for you to help me like this. Please tell me the truth."
Xuanchen nodded his head, which is a bit like the Buddha of Wutian.
He immediately stopped trying to hide it and said truthfully: "Of course I have a purpose for helping fellow Taoist. I help fellow Taoist get rid of the evil spirit, worship the Jie Cult, and find the reincarnation of Ah Sha. How about exchanging the world-destroying black lotus for the fellow Taoist?" ?”
World-killing black lotus?
The opponent's purpose is actually this, which surprised Kinnaruo.
Although it is not clear how the other party knew this, this spiritual treasure was left behind by the Demon Ancestor and was inextricably related to the Demon World, but it was not a good thing.
But when he thought about the conditions offered by the other party, he simply couldn't refuse.
Immediately, he took out the Black Lotus of Mieshi, handed it to Xuan Chen, and said, "Fellow Daoist, please keep your promise."
"That's natural."
Xuanchen took the Lingbao, and immediately summoned the avatar Xuanye, a light of pure world hit Jinnara, and immediately, the dark and devilish energy in his body disappeared like ice and snow, and collapsed.
Kinnara only felt that his Dao heart was bright, and the demons in his heart disappeared.
The originally broken Taoist heart regrouped in an instant, and became much stronger than before.
After doing this, Xuanchen immediately looked at Kinnara and asked: "The evil spirit has been eliminated. Do you want to worship the Jie Jiao first, or do you want to see Ah Sha's reincarnation first?"
Kinnara pondered for a moment, then said with a calm face, "Go and see Ah Shu first!"
Therefore, Xuanchen immediately asked his incarnation Xuanye to take Kinnaruo to the Netherworld, and asked Chiyou to help him find the reincarnation of Axiu, so there is no need to trouble Houtu for such a trivial matter.
But I took out the World-Destroying Black Lotus and looked at it carefully.
The aura of destruction lingers on it, and there is also a bit of demonic aura. It is extremely dark and dark, which is completely opposite to the Pure White Lotus. This may be the reason why the World-Destroying Black Lotus was once sacrificed by the Demon Ancestor Rahu.
Now that the three twelve-grade lotus terraces have been assembled, all it takes is to integrate them into the three flowers on the top, and the great road can be expected from now on.
With three twelfth-grade lotus pedestals fused with the three flowers on top, and with the innate five-directional flags fused with the five qi in the chest, I am afraid that no one with a deeper foundation than my own can be found in the wild!
Of course, except Daozu Hongjun.
Moreover, Xuanchen doesn't intend to merge right now, he has to tell Master in advance about poaching the corner of the Western religion, so as to avoid the troubles of the two saints from the West. Corner should be the first time.
Also, if Kinnara didn't enter the Demon Realm, it will definitely cause variables in the future.
In order to avoid a situation that he could not control, Xuanchen decided to use the twelfth-grade Mieshiheilian to cut out an incarnation and go to the demon world, but he didn't know if his incarnation could replace Jinnara and become the one who should be robbed of the Buddha's magic calamity. people.
Anyway, if you want to prove the Hunyuan Daluo Jinxian, it's impossible if you don't have a few Huiyuan.
It's not necessary to take back the avatar now and integrate it into Sanhua.
Following Xuan Chen's spiritual thoughts, a primordial spirit was slashed out and rested on the twelfth-grade world-destroying black lotus.
The Demon Lord Xuantian was born.
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(End of this chapter)
What is Buddha?
If it was before, Kinnara would definitely answer without hesitation, and he would be a Buddha who leads people to be kind, a Buddha who saves all living beings, a Buddha who saves suffering and disaster, and a Buddha who is merciful and merciful.
But Zhunti's refusal to save him made him doubt the concept of Buddha.
Jieyin and Zhunti created Western religion, created eight hundred sects, and created Buddhism. If both of them can't do what they say about Buddhism, then what will the real Buddha look like?
Does it exist or not?
Kinnara had no answer in his heart, so he could only look at Xuan Chen.
Xuanchen still did not answer, but continued to ask: "Daoist Kinnara, since you don't know what a Buddha is, what about good and evil? What do you think is good? What is evil?"
This question, Kinara has an answer in his mind.
After thinking about it, he said: "It is good to do things with and without leaks that benefit this world and other lives. On the contrary, it is evil to do things with leaks that are harmful to this world and other lives. It is good to save people." , Killing people is evil, saving all sentient beings is good, and killing all beings is evil."
After hearing Kinnara's understanding of good and evil, Xuan Chen smiled and said, "Wrong, wrong."
Kinnaro asked, "What's wrong?"
Xuan Chen shook his head, then manifested his accumulated heavenly merits, and said: "What you said is not wrong, but it is too narrow, you see my merits and virtues, you think I am good and right Evil? A good person or a wicked person?"
The golden wheel of merit shone, warm like a great sun, in stark contrast to the dark devilish aura around Kinnara.
One is majestic and solemn, and the other is dark and deep.
Kinnaruo said without hesitation: "Fellow Taoists use the Dinghai Shenzhu to evolve the 24 prisons, and use the purple electric hammer to evolve the heavenly calamity, repair the western land lines, and create the prehistoric characters. He's a good guy."
One must know that even if the merits accumulated in Xuanchen were spent a lot, he was still the best existence in the prehistoric world.
Coupled with the fact that he once helped the West restore the ley lines, Kinnara naturally felt that he was a good person.
"Hahaha!" Xuan Chen couldn't help laughing when he heard Kinnaruo say that he was a good person.
It seems that the golden light of merit caused him a lot of misunderstanding!
Xuan Chen asked himself, although he was not a bad person, he was definitely not a good person, otherwise he would not have been able to refine the demon-slaying sword with the blood and souls of hundreds of millions of demon clans.
And now, he and Yuanshi Tianzun co-evolved the Quantum Calamity, and there are not a few innocent people who fell in the Quantum Calamity.
"Why are fellow daoists laughing?" Kinnara asked in bewilderment.
Xuan Chen looked at Naluo and said calmly: "Since you say killing is evil and massacring all living beings is evil, then I should also be a bad person. I killed quite a few monsters during the Lich War, and now there is even more of a stir. Measure the calamity and lead all sentient beings into calamity."
"Tell me, are what I did good or bad?"
This……
Kinnaruo frowned, this was really not a good thing in his understanding.
But if Xuan Chen is a bad person, then what is the meaning of all the merits in his body?Could it be that the way of heaven cannot distinguish between good and evil?Or is his understanding of good and evil wrong, and killing is also a good thing?
In the end, Kinnara bowed his hands to Xuanchen and said, "Fellow Taoist, please clarify my doubts."
Xuan Chen smiled slightly and said: "These two things can be good or evil. When I kill the demon clan, it is naturally evil to the demon clan. But from the perspective of the human race, I kill the demon clan for protection. The human race is good to the human race.”
"As the saying goes, killing karma does not mean killing people. Killing is to protect yourself. Good and evil just depends on your stance."
"In the same way, I have evolved into a calamity, which has implicated many innocent people. My crimes can be described as unspeakable to all living beings in the wild, but for the heaven, the calamity can reduce the burden on the heaven and the earth, and can also canonize the gods to improve the heaven. , but it is a great achievement."
"So, there is no obvious difference between good and evil. I am not necessarily a good person if I am full of merit and gold, and you are not necessarily a bad person if you are full of demonic aura. Have you done anything unforgivable by nature since you became a demon?"
Kinnaro shook his head.
He became a demon only because he questioned the Dharma, and the invasion of the demons did not cause any harm to anyone. If he had to say what was damaged, it would be the reputation of the Western religion!
Although he was still worried about Ah Sha's incident, he became enlightened after hearing Xuan Chen's understanding of good and evil.
Killing karma is not killing people, killing life for protection?
It seems that my understanding of good and evil is too narrow.
Seeing that Jinnara was lost in thought because of his own words, Xuanchen continued: "Since you remember the words I said to fellow Taoists when I discussed Taoism in Kunlun Mountain, do you still remember the question I asked fellow Taoist Maitreya?" ?”
"Of course I remember." Kinnara came back to his senses and nodded.
Although a Huiyuan has passed, as a Daluo Jinxian, he can think of it at any time as long as he wants. He still remembers that when the five members of the Western Sect discussed the Dao with the disciples of the Second Sect of Interpretation, the Western Sect still had the upper hand.
In the end, Xuanchen used the other's spear to attack the other's shield, and used the debate technique taught by the West to turn the tide and refute several people one by one.
At that time, Maitreya was asked about the eminent monk and the fish.
A fishmonger and an eminent monk were neighbors. The fishmonger got up early every day to kill animals, which was a serious sin, but the eminent monk got up early every day to pray and recite sutras for all people in the world. His merits were immeasurable. One day, the fishmonger and the eminent monk met to remind each other to get up early to kill fish or recite sutras. .
Xuan Chen's question is who of the two can ascend to the Paradise of Elysium after their death.
Maitreya replied that he was an eminent monk, but Xuanchen said he was a fishmonger, and he had a good reason.
Because the fishmonger wakes up the eminent monk every day to recite sutras, and every time the eminent monk prays for someone, the fishmonger gets a share of the credit; on the contrary, the eminent monk wakes up the fishmonger every day, but the fishmonger goes to kill fish, and every killing sin in the fishmonger's hands has a share. One copy for the eminent monk.
It can be said that the debate and the way of cause and effect are understood to the extreme.
Afterwards, Kinnara discussed this issue with Maitreya and believed that what Xuanchen said was not wrong. After all, it is true according to the theory of cause and effect. Is it possible that there is something in it that he has not comprehended?
Thinking of this, Kinnaruo immediately asked: "Could it be that there is some mystery in it?"
Of course there is no mystery, Xuanchen just wanted to give Kinnara an example.
But to trick the World-Destroying Black Lotus into coming over, you have to convince him first.
Anyway, the other party's Dao heart has collapsed like that, and I also want to help him rebuild his Dao heart.
With his hands behind his back, Xuanchen said with a masterly demeanor: "Of course, that's just me fooling you with the sophistry you taught in the West. It's not the real answer to that question."
"The real answer?"
"That's right, the answer to that question is actually that neither person will go to paradise. If you do good deeds intentionally, they will not be rewarded, and if you do evil unintentionally, you will not be punished. The eminent monk asked the fishmonger to get up. It was just out of good intentions and he did not expect that it would cause any harm. Kill evildoers, so this bad karma will not be attributed to the eminent monk."
"But the karma of the fishmonger's killing of fish is directly calculated on the fishmonger, so the fishmonger cannot go to bliss."
Seeing that Kinnaruo was curious about this question, Xuan Chen said the answer slowly.
I made up the story myself, and the final right of interpretation rests with me.
"Wait a minute." Kinnara asked doubtfully: "Since the fishmonger's karma for killing the fish has not been calculated on the eminent monk, then the eminent monk should enter the Paradise of Paradise at the right time, so why can't the two of them enter?"
Xuan Chen asked back with a smile: "What do eminent monks do every day?"
"Recite sutras," Kinnara replied.
Seeing that Jin Naluo was on the hook, Xuan Chen mocked without hesitation: "That's it, what's the use of chanting sutras? Can chanting sutras prevent a few people from dying every day? Chanting sutras can make the fishmongers put down their butcher knives and stop killing. Fish?"
Facing Xuanchen's series of rhetorical questions, Kinnaruo didn't know how to answer.
Xuan Chen didn't wait for the other party's answer, but said to himself: "Reciting scriptures is useless. It's better to do something good every day after reading thousands of volumes of scriptures. The eminent monks only know how to chant scriptures, but don't practice the principles in the scriptures. Naturally, one cannot go to bliss after death."
"Of course, you are also foolishly reciting scriptures. Does what the scriptures say must be correct? Does what the saints say must be correct? Ah Sha is right, and it is right that all living beings are equal. Since even the saint Zhunti cannot fulfill the principles he proposed, That’s naturally problematic.”
"I have read several scriptures of your Western religions. Some are profound and profound, while others are narrow and absurd. Some of them were meant to deceive the believers, but I didn't expect that even you, a direct disciple of the Western religions, were deceived."
That's right, Kinnara still lacks social beatings.
All living beings are equal, and they are all ants under this saint. It is impossible to realize the prehistoric world where great supernatural beings emerge one after another. The reason why Zhunti proposed it is nothing more than to attract those low-level monks to join the Western religion.
But I didn't expect that the monks at the bottom didn't cheat, and instead got their own disciples in.
Of course, this does not affect Xuanchen Huyou Kinnara's struggle towards the equality of all living beings. After all, it is much better to have a Buddha who cares about all living beings than a wall of golden bronze statues.
It is nothing more than a difference between birth and entry into the world.
Some monks have stayed in the fairy mountain for a long time, and they no longer have a trace of mortal spirit, and no longer have compassion for all beings in the world. Economy.
The reputation of these two in later generations is even higher than that of several Buddhas. Naturally, it is because of their active participation in the world and saving suffering.
After hearing this, Kinnara was still confused and asked: "Then what should I do?"
Seeing the other party's question, Xuanchen smiled and said: "Since you think what Saint Chunti did is wrong, then you should do what you think is right, practice the Dharma that you think is right, unite knowledge and action, start anew, and save all sentient beings."
Unity of knowledge and action?
Start anew and practice Buddhism?
Xuan Chen's words were like a great bell, deafening to the ears, every sentence struck heavily on Jinnara's Dao heart, and the originally broken Dao heart began to re-condense, but stopped abruptly.
Now that he is full of demonic energy, there is no place for him in Honghuang.
I can only go to the devil world.
Seemingly seeing Kinnara's concerns, Xuanchen put his arms around the other person's shoulders and said meaningfully: "Fellow Taoist is worried about the problem of demonic energy. I have the Pure World White Lotus to eliminate the demonic aura for you, and I also teach you." There is no distinction between teachings, and Master doesn’t mind accepting one more disciple.”
Hearing this, Kinnaruo's eyes brightened a little.
If he could stay in the prehistoric world, who would want to go to the dark world of demons and dance with demons?
Immediately Xuanchen threw another bombshell and said: "Fellow Taoists should know that my junior brother Chi You, watched by Empress Monarch Tu, canonized as the Central Ghost Emperor, and bestowed the top-grade innate spirit treasure, the book of life and death, to revive you!" Shame is not enough, but I can help you find her reincarnation, so that you can continue your relationship!"
"As for whether to wake up her past life memory, it's up to you."
Following Xuan Chen's words, Kinnara couldn't hold back the excitement in his heart anymore, and said, "Is this really true?"
But then he calmed down again, and said in a cold voice: "There is no such thing as a free lunch in this world. I don't believe that there is no plan for you to help me like this. Please tell me the truth."
Xuanchen nodded his head, which is a bit like the Buddha of Wutian.
He immediately stopped trying to hide it and said truthfully: "Of course I have a purpose for helping fellow Taoist. I help fellow Taoist get rid of the evil spirit, worship the Jie Cult, and find the reincarnation of Ah Sha. How about exchanging the world-destroying black lotus for the fellow Taoist?" ?”
World-killing black lotus?
The opponent's purpose is actually this, which surprised Kinnaruo.
Although it is not clear how the other party knew this, this spiritual treasure was left behind by the Demon Ancestor and was inextricably related to the Demon World, but it was not a good thing.
But when he thought about the conditions offered by the other party, he simply couldn't refuse.
Immediately, he took out the Black Lotus of Mieshi, handed it to Xuan Chen, and said, "Fellow Daoist, please keep your promise."
"That's natural."
Xuanchen took the Lingbao, and immediately summoned the avatar Xuanye, a light of pure world hit Jinnara, and immediately, the dark and devilish energy in his body disappeared like ice and snow, and collapsed.
Kinnara only felt that his Dao heart was bright, and the demons in his heart disappeared.
The originally broken Taoist heart regrouped in an instant, and became much stronger than before.
After doing this, Xuanchen immediately looked at Kinnara and asked: "The evil spirit has been eliminated. Do you want to worship the Jie Jiao first, or do you want to see Ah Sha's reincarnation first?"
Kinnara pondered for a moment, then said with a calm face, "Go and see Ah Shu first!"
Therefore, Xuanchen immediately asked his incarnation Xuanye to take Kinnaruo to the Netherworld, and asked Chiyou to help him find the reincarnation of Axiu, so there is no need to trouble Houtu for such a trivial matter.
But I took out the World-Destroying Black Lotus and looked at it carefully.
The aura of destruction lingers on it, and there is also a bit of demonic aura. It is extremely dark and dark, which is completely opposite to the Pure White Lotus. This may be the reason why the World-Destroying Black Lotus was once sacrificed by the Demon Ancestor Rahu.
Now that the three twelve-grade lotus terraces have been assembled, all it takes is to integrate them into the three flowers on the top, and the great road can be expected from now on.
With three twelfth-grade lotus pedestals fused with the three flowers on top, and with the innate five-directional flags fused with the five qi in the chest, I am afraid that no one with a deeper foundation than my own can be found in the wild!
Of course, except Daozu Hongjun.
Moreover, Xuanchen doesn't intend to merge right now, he has to tell Master in advance about poaching the corner of the Western religion, so as to avoid the troubles of the two saints from the West. Corner should be the first time.
Also, if Kinnara didn't enter the Demon Realm, it will definitely cause variables in the future.
In order to avoid a situation that he could not control, Xuanchen decided to use the twelfth-grade Mieshiheilian to cut out an incarnation and go to the demon world, but he didn't know if his incarnation could replace Jinnara and become the one who should be robbed of the Buddha's magic calamity. people.
Anyway, if you want to prove the Hunyuan Daluo Jinxian, it's impossible if you don't have a few Huiyuan.
It's not necessary to take back the avatar now and integrate it into Sanhua.
Following Xuan Chen's spiritual thoughts, a primordial spirit was slashed out and rested on the twelfth-grade world-destroying black lotus.
The Demon Lord Xuantian was born.
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(End of this chapter)
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