There is only one truth about prehistoric times

Chapter 32 The Way of Practice, Thoughts in the Clouds

Fengqi Mountain.

The ancestral land of the human race.

At this moment Xuan Chen has returned.

As soon as he came back, Xuanchen brought the Zhangtian bottle containing Shouyang red copper to the incarnation of Xuanyuan.

With such good materials, it would be a pity not to use them for refining treasures.

Xuan Chen used his merits to understand the weapon refining method taught by Master Tongtian before, but was limited by his cultivation and could only refine the middle-grade Houtian Spiritual Treasure. But now that he has a quasi-sage incarnation, it is different. There is no problem in cultivating high-grade acquired spiritual treasures.

"The five prototypes of the Heavenly Refining Furnace, Cuotian Sword, Heavenly Sword, Punishing Scythe, and Sky-shattering Hammer can be integrated into Shouyang Red Copper to upgrade them to top-grade acquired merits and spiritual treasures."

"However, the Doutianwang is not good, and the Shouyang red copper is extremely strong, but it is not suitable for refining this kind of bondage magic weapon."

"We need to find some natural and earthy treasures that are more feminine and soft to smelt."

Looking at the prototypes of many meritorious spiritual treasures in front of him, Xuan Chen secretly thought in his heart.

As soon as he said it, a ball of divine fire appeared in Xuanyuan's hand, which was the sacred fire of samadhi. Because the avatar and the deity are connected in mind, so the avatar of the deity will also, and the experience generated by the avatar refining the spirit treasure will also be fed back to the deity.

The scorching flames wrapped a piece of red copper, and Xuan Yuan put his hands up empty-handed, constantly urging the mana in his palms to control the calcination of the divine fire. With Xuan Yuan's mid-stage quasi-sage cultivation, he quickly turned the red copper into copper juice.

While Xuanyuan was refining red copper, he was taking out the Heaven Refining Furnace. This furnace itself had the function of refining artifacts. He would refine this spiritual treasure first, and then use the characteristics of the Heaven Refining Furnace to refine other spirits. Treasure, it will have the effect of getting twice the result with half the effort.

As the copper juice melted by the red copper slowly mixed with the Tianlian Furnace, the Tianlian Furnace showed magical characteristics and became red, and the phantom shadows of Dao patterns appeared on the surface of the Tiantian Furnace like swimming fish, following the Xuantian Furnace. Yuan's mind blended into it.

Soon the first restriction and the second restriction appeared on the refining furnace...

At this moment, Xuan Chen, who is the main body, is wandering in various tribes with Yun Xiao and others. Although the current human race has the method of Jindan Dao to cultivate, their living standards are still in the stone age, and they don't know how to plant or farm. , still focusing on hunting, Xuanchen also wants to help the human race live a better life.

It's a pity that Xuan Chen doesn't know how to tame wild animals and can't teach others how to tame wild beasts into livestock.

As for farming, as an instinct flowing in Yanhuang's blood, he knew how to do it, but he couldn't find seeds suitable for planting.

I remember that the five grains of the later generations were discovered by the Lie Shan clan and taught the human race to cultivate them, so the Lie Shan clan was also honored as the Shennong clan.

Now the prehistoric period is still in prosperity, with abundant resources, many wild beasts and river fish can meet the needs of the human race for the time being, but winter is very annoying. Although there are flames, clothes and houses, hunting in the cold winter is difficult after all, and they die every year in the cave. There are also many human races, otherwise the number of prehistoric human races may have exceeded [-] million.

Hunting in other seasons is very convenient, but winter is not enough. In the first five years of travelling, as the congenital human race created by Nuwa with Sanguang Shenshui and Nine Heavens Breathing Soil, it can still resist winter, so Xuanchen also I didn't think about it.

But with the generation of human race, the current human race is already an acquired human race. Although the physique may be slightly stronger than that of later generations, they can also be called mortals.

Facing the huge population base and the weak physique of the acquired human race, more than [-]% of the people are unable to get started with the Golden Core Dao.

Of the 7000 million people, there are only about 100 million who can reach the realm of immortality, and the rest are already mortals.

I am afraid that the Taiqing sage did not expect that the exercises he created specially for the human race, after only 2 years, they are no longer suitable for the cultivation of the human race of later generations.

After some thinking, Xuanchen decided on two directions. One is to teach the human race to make salt and use salt to make jerky, store the excess food until winter, and help more acquired human race survive the winter, but it can only treat the symptoms and not cure the root cause.

The other direction is to help those acquired human races re-open the path of cultivation. One is to create new exercises to help them cultivate to the realm of human immortality, so that they can re-cultivate the golden alchemy road. Another way is to climb the technology tree. Find a way to make ordinary people have the ability to fight monks.

After thinking about it, it is more reliable to create exercises. In his previous life, Xuanchen was just a college graduate. He knew some simple skills, but it would be really difficult for him to climb the technology tree.

But this is also relative. Creating a kung fu that mortals can also practice is equivalent to creating something out of nothing. For human immortals, he has cultivated to golden immortals, because he knows it well after contacting the Jindan Dao and Shangqing Xianjue, but from mortal cultivation An adult fairy doesn't know what to do?
The reason why Hongjun Daozu is called Daozu is because he has opened up the cultivation system above the immortals.

Zhen Yuanzi is also known as the ancestor of the earth immortals because he created the method of cultivation from the earth immortals to the heavenly immortals.

And Taiqing Laozi became the leader of the human religion because he gave the human race, which was only in the realm of human immortality, an upward path.

Which of these three is not a famous existence in the wild.

One person counts short, two counts long.

So Xuan Chen explained his problem to Yun Xiao, Qiong Xiao, and Zhao Gongming.

"Create a set of exercises for mortals to cultivate to the realm of immortality, are you sure you are not dreaming? Brother Xuanchen, the cultivation methods for cultivation in the realm of immortality are all created by the master uncle, and the creation of exercises can only be done by quasi-sages Come here, no matter how bad it is, I will still have Da Luo Jinxian."

As soon as he said it, the girl Qiong Xiao poured cold water on him, which made Xuan Chen not know what to say.

"No, just because of the difficulty, if we can do it, it will be a good thing that will benefit the entire prehistoric era, and it will definitely have great merits. You must know that the three people who have created the realm of Kung Fu are Dao Ancestor, Senior Zhen Yuanzi, and Grandmaster Uncle. Our teachings claim to be able to intercept a glimmer of life for all sentient beings. If we can accomplish this, even saints will look at us with admiration."

Compared with Qiong Xiao's cold water, Yun Xiao is eager to try.

"I also agree with Miss Yunxiao's opinion." This is Zhao Gongming standing next to Xuan Chen.

"But where should we start? Sister, Brother Gongming, what you said is simple." Qiong Xiao said.

"The essence of practice is to introduce qi into the body and continuously temper the body of the primordial spirit, and then refine the qi to transform the god, refine the god to return the emptiness, and practice the emptiness to join the Tao. What we have to do is to create a skill to help mortals complete the introduction of qi into the body. method." Yun Xiao thought for a while and said seriously.

Yunxiao is worthy of being the most mature among the three Xiaos, and he always looks at problems to the point.

Xuan Chen silently gave Yun Xiao a thumbs up, but then he remembered that in later generations there was a step to refine the Qi before becoming a god, and thought of the breathing method that he had practiced for five years when he had just traveled through time.

It is not that there will be no path for ordinary people to practice in later generations, but that happened after Laozi left Hangu Pass in the Spring and Autumn Period. When I left Hangu Pass, I taught the Tao Te Ching to Yin Xi, the commander of Hangu Pass. Yin Xi relied on his own This realization created a way for ordinary people to practice.

That Yin Xi is the founder of the later Shushan School. Speaking of which, the Ziying sword and Qingsuo sword that Xuanchen used to refine from the branches of Fenglei Xianxing were originally supposed to be the names of the treasures of the later Shushan School, but Xuanchen Too lazy to think of the name and grab it.

But even the practice method pioneered by Yin Xi, that is, the method of practicing Qi to build the foundation pill Yuanying, can only be practiced by those with outstanding talents, and is not suitable for everyone.

After thinking for a while, Xuan Chen passed on the breathing method that he had practiced for five years to Yunxiao and the others. That breathing method can slowly improve his physique through breathing, but the premise is to sense the aura.

Later generations also have the saying of refining essence and transforming qi, which is the first stage of Neidanshu foundation-building qigong, that is, refining essence and transforming qi, refining qi to transform spirit, refining spirit to return emptiness, and refining emptiness to unite the way.

Inner alchemy is based on essence, qi, and spirit. The essence must be combined with the essence to transform it into a light, clear, and qualityless substance that combines essence and energy. Only then can it move with the river cart and refine it into a pill.

According to historical records, the unity of nature and man is just the initial stage of refining and transforming qi. Single-mindedness, calmness, emptiness, and tranquility are naturally achieved. Luck goes back and forth into a cycle, which is endless and endless.

There are no distracting thoughts in the heart, and then there will be no emotions and desires, and the state of self-forgetfulness, all in the heart.

But there are only theories, how to do it, how the meridians should work, and how to refine the essence, but Xuanchen didn't know anything about it, so he told Yunxiao and the others this idea.

"Senior brother you are really a genius."

Qiong Xiao and Zhao Gongming next to him were as confused as Xuan Chen, but Yun Xiao cried out in surprise.

"The Hunyuan Jindou that the master gave me before is essentially to cut off the enemy's three flowers and five qi, and turn it into ordinary vitality. What if we reverse this process?"

"Reversal? Junior sister, you mean..." Xuan Chen seemed to understand.

"I just saw that there are twelve meridians in the human body just like our innate creatures. If we can find the correct operation method of these twelve meridians, it may not be impossible to refine and transform qi. As long as we refine the first ray of qi, we will You can keep growing your qi through cultivation, and when it reaches a certain level, you can use your own qi to attract the qi of heaven and earth, and reach the realm of drawing qi into the body and refining qi to transform into a god."

Then Yunxiao tried it in front of Xuanchen, and then...

A mouthful of blood spurted out...

Junior Sister Yunxiao, I take back my prudent evaluation of you, Sanxiao is a daredevil, how can he try it directly, not afraid of meridian disorder and madness?
Seeing Yun Xiao vomiting blood, Qiong Xiao hurriedly supported her, then took out a pill and stuffed it into Yun Xiao's mouth.

"Sister Yunxiao, why are you so reckless? I don't want to try this thing." The concern came from the warm-hearted man Zhao Gongming.

"It's okay, I heard the Tao in the morning, and I can die in the evening! If Yunxiao can create a practice that benefits mortals, Yunxiao will die without regret."

Seeing that Yun Xiao wanted to say more, Xuan Chen quickly covered her mouth and told her that life is the most important thing, and then asked Qiong Xiao to help her to rest.

Xuan Chen now understands that none of San Xiao can rest easy, Bi Xiao is bold, Qiong Xiao has a dark belly, and Yun Xiao is a martyr of truth. Xuan Chen couldn't keep up even if he flattered him.

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(End of this chapter)