Don't pretend, anchor, I've seen you touch the golden talisman!

Chapter 201
Lin Yi didn't check in the brocade box first, but took the tortoise shell in his hand and looked at it carefully.

In the early Tang Dynasty, Chinese calligraphy had reached a peak.

Before there were Chu Suiliang, Yu Shinan, Ouyang Xun, Xue Ji, later Liu Gongquan, Yan Zhenqing, Huai Su, Zhang Xu and others raised cursive script to a higher level.

However, the characters engraved on the tortoise shell were neither regular script nor cursive, and did not look like normal characters at all.

After scrutinizing it carefully for a while, four words suddenly appeared in Lin Yi's mind: Yunzhuan Tianshu!
Yunzhuan Tianshu, also known as "Danshu" and "Tianshu".

It is a mysterious Taoist text. It is said that it is produced by imitating the Qi of the "Three Yuans, Five Virtues and Eight Associations" in the sky and naturally forming the "Yunqi of the Heavenly Book".

Taoism believes that cloud seals are naturally formed by clouds in the sky, and the gods in the sky copy them and pass them down to the world.

Since then, "Yunzhuan Tianshu" has evolved into an important culture of Taoism - Fulu.

In fact, in the early days of the emergence of the "Yunzhuan Heavenly Script", it was not a carrier of the communication between heaven and man. It always appeared as a Taoist encrypted text.

Similar to the code book of Taoism, it can be used to transmit some important text content.

Moreover, this kind of text is written on different carriers and has very different meanings.

"Tortoise shell" is the kind with the highest specification.

It shows how important these texts are.

Lin Yi did not dare to neglect, put the candle on the stone box, opened a bottle of water, washed his hands, picked up the tortoise shell, and began to read the words on it.

When he saw the first few lines, he was already shocked by the content recorded in it.

It turns out that the tomb of Lu Shang, built in the Western Zhou Dynasty, has been discovered since the Tang Dynasty.

The person who discovered this Feng Shui treasure cave was none other than Li Chunfeng, the great Feng Shui master and fortune teller of the Tang Dynasty.

He himself was from Yongxian County, Qizhou in the Tang Dynasty, and he is also the current Xiqiren clan.

It is also the ancestor of the Li family in Guanzhong among the "Bakui of Kanyu".

Although he is from Qizhou, his father resigned from office because he had been unsuccessful in officialdom for a long time.

When Li Chunfeng was 9 years old, he took him away from Qizhou, went to Nantuo Mountain to worship Jingyun, and worshiped Daoist Yuan as his teacher, and devoted himself to Taoism.

It was purely an accident that he discovered this geomantic omen.

The cause was the famous incident where Yuan and Li were influenced by Wu Zetian, one of the two saints, and chose a good Feng Shui land.

At the beginning, the two started from Tangdu, one went east and the other went west.

How old is Yuan Tiangang's elder, Li Chunfeng, and he became famous earlier, and he has long been friends with the Wu family.

I deliberately delayed for some time on the road, but I didn't expect to find Liangshan, the location of the later Qianling Mausoleum, one step earlier than Li Chunfeng.

So, he buried a Tongbao here as a token.

When Li Chunfeng came here, he also found this auspicious soil, so he pulled out his hairpin and inserted it into the soil.

Finally, a hairpin was stuck on a copper coin, and the fact that the two of them jointly chose Jirang was once said to be a good talk.

In fact, Li Chunfeng knew as early as the moment he pulled out the hairpin and inserted it into the soil that he was one step late.

In front of the "Two Saints", he was at a disadvantage.

Therefore, Li Chunfeng told Wu Zetian's cronies about the fact that he found a good and auspicious land when he went back to his hometown.

After Wu Zetian learned of this, he immediately started to secretly send people to investigate, and finally learned that this place was actually the Clothes Tomb built by Zhou Gongdan for Lu Shang during the Western Zhou Dynasty.

Not only was the "Qingzhou Ding" discovered here, but there was also an inscription on the tripod that Zhou Gongdan announced to the world:
It stated the reason why Duke Zhou personally rushed from Haojing to Xiqi to preside over the grand ceremony for Lu Shang.

At that time, not long after the establishment of the Western Zhou Dynasty, King Wu Jifa died young, and passed on the throne of emperor to his son King Cheng of Zhou.

When King Cheng was young, Duke Zhou supervised the country and helped his nephew with government affairs. Although he had a clear conscience, there were still various rumors saying that he had great achievements and wanted to replace him.

At this time, news of the death of Lu Shang, the king of Qi, came again.

Lu Shang and Zhou Gong are the right-hand men of King Wu, and their fiefs are in Qi and Lu, so they are neighbors.

However, Zhou Gong guarded Haojing all the year round, and he ordered his son Boqin to go to Qi State to pay his respects.

He rushed back to Xiqi to preside over the grand ceremony of Lu Shang's clothes and crown sacrifice, and buried him with the "Qingzhou Ding" as a sacrifice.

Without one of the "Nine Cauldrons", even if he ascends the throne and sits in the palace, he will not be justified. His purpose of doing this is to tell the world that he has no disobedience.

Later, what Zhou Gongdan did was indeed as he said. He assisted King Cheng of Zhou and worked hard until King Cheng grew up. Zhou Gongdan returned to power and returned to his fiefdom.

Wu Zetian was deeply concerned about this, and ordered his cronies to occupy the place.

And found an excuse for this, so that Gaozong could alienate Yuan Tiangang and reuse Li Chunfeng.

In the end, the frustrated Yuan Tiangang had to resign and return to his hometown, and went to Langzhong. When he left, he left a letter for Li Chunfeng and asked him to open it again when the situation changed suddenly.

Just when Li Chunfeng was proud of the spring breeze, news of Gaozong's death came.

Li Zhixian and Wu Zetian stepped into the Qianling Mausoleum.

Wu Zetian took this opportunity to take possession of this auspicious land as her own. Not to mention the secret construction, she also began to interfere in the government affairs and take advantage of the Li family.

Li Chunfeng risked her life to remonstrate, but Wu Zetian told her that she was just following the story of Duke Zhou and wanted to be an assistant to the Li Tang Dynasty.

After realizing that something was wrong, Li Chunfeng rushed home immediately to find the autograph letter left by Yuan Tiangang.

Only then did he discover that Yuan Tiangang had long suspected that Wu Zetian had the intention to become emperor, but he lacked a "divine sign".

The auspicious soil discovered by Li Chunfeng made up for her shortcomings and allowed her to obtain the "Qingzhou Cauldron".

For her, becoming emperor is just a matter of time.

It was only then that Li Chunfeng realized that he had caused a catastrophe, and he regretted it, but when he returned here, he found that the tomb of Lu Shang's clothes had already been completely destroyed by the group of Hu monks that Wu Zetian had found.

A Tongtian Buddha hidden in the mountainside rose from the ground, and the grandpa's tomb was trampled underfoot.

Just because Changsun Wuji said a few bad words about Wu Zetian in front of Taizong, all the 24 heroes of Lingyuan Pavilion were made into superficial heroes and puppets of the Rakshasa ghost behind them.

It also introduced countless poisonous insects from the Western Regions, set up many vicious traps, and placed the "Three Poisons" in the main tomb.

Li Chunfeng, who regretted the past, could only go to Langzhong to ask Yuan Tiangang for help.

After listening to his story, Mr. Yuan and he deduced these mechanisms and gave Li Chunfeng a tip bag.

Li Chunfeng returned to Qizhou, and used the marks marked in the kit in this secret tomb one by one.

As for the "Qingzhou Cauldron", Li Chunfeng took advantage of Wu Zetian's trust in him to steal the bronze cauldron and replace it with a stone box of the same weight, and took it to Langzhong for safekeeping by Yuan Tiangang.

As for Lu Shang's clothes and other things, they have long been corrupted.

However, Zhou Gongdan buried his sword in the tomb, and was cut into two pieces by those Hu monks.

Li Chunfeng only retrieved the second half, brought it back to the capital of Tang Dynasty, and found Zhang Yajiu, the best famous swordsmith at that time, and recast the broken sword to make a "barrier knife".

Seeing this, Lin Yi's surprised eyes turned to the brocade box in the stone box.

　Please take a day off to sort out the end of the second volume and the outline of the third volume, and update it normally tomorrow!Thank you for your support!

　　
　
(End of this chapter)