Don't pretend, anchor, I've seen you touch the golden talisman!

Chapter 229 Southern Spring and Northern Code

Chapter 229 Southern Spring and Northern Code
Lin Yi is now not only the leader of their small team, but also their senior brother.

When the master is not present, the words that come out of Dingmen's elder brother's mouth are the same as what the master said.

Besides, he was right.

In the business of touching gold, there are countless examples of father and son turning against each other and brothers fighting each other.

Human nature can't stand the test sometimes.

Back then, the "Bagui" also swore an oath, kowtowed to the ground, and pledged their blood to form an alliance.

In the end, wasn't it because of interests that they just broke up?
Therefore, between brothers, the more interests are involved, the more clearly they must be calculated.

Seeing that he was so determined, Qian Sheng stopped mentioning it.

In the ice room during the "Two Weeks Stacked Tombs", he was the most injured, and the cold and evil entered his body. After returning, Lin Yi has been helping him with various recuperation and self-cultivation.

It is now about [-]% recovered.

This time the contest with the Nanpai, it seems that going into the water is inevitable, and during this period, Qian Sheng must be helped to recuperate his body as soon as possible, so as not to cause problems when the time comes.

His own water skills are also pretty good. He learned boy skills in the swimming class of the Children's Palace since he was a child.

Not too specialized, at least not drowned.

So, he stopped going into the water recently, and then took medicine to take care of his body.

Lin Yi and Wang Qiang had a big problem with swimming.

When Wang Qiang was a child, he lived next to the reservoir, but when he was a child, his grandfather watched too closely. As long as he was close to the reservoir, he would be stewed meat on a belt when he came back, which was unambiguous at all.

The same is true for Lin Yi, who has no chance to go into the water.

This pair of landlubbers must not only master the technique of swimming but also learn to dive within these few days.

After all, this time I was going to go down to the bottom of the water to investigate the underwater situation.

After everything was settled properly, the three returned to the house again.

Old man Bai opened up the chatterbox again, and told his disciples all the relevant information he knew.

The "Pao Brother Club" can be regarded as an extension of the wharf gang.

Where there are people, there are rivers and lakes, such as wharfs, places where the five elements and eight works, the three religions and the nine currents gather.

Most of the men working for a living on the pier are boatmen, sailors, and trackers. The number of people on a boat ranges from ten to twenty to fifty or sixty. When these people get together, they will naturally form an organization to safeguard the interests of the local people. " "Pao Gehui" came into being.

It is the so-called "South Spring and North Code".

A large part of the content of "spring" in the "Spring Code" that is currently circulating in the rivers and lakes comes from the "black words" communicated between the robe buddies.

Later, as the number of gang members increased, several halls were divided: benevolence, righteousness, propriety, wisdom, and faith.

''Benevolence, righteousness, and propriety" are the most powerful.

"Renzitang" are all famous people, and they are all doing clean business, and many people have entered the official career.

The "Li" and "Yi" churches have the largest number of people, and most of their members are working people.

Different churches have different behaviors.

"The word benevolence refers to top son; the word righteousness refers to silver; the word li refers to knives." You can see their style.

Two forces gradually formed within the Pao Brotherhood: Qingshui Pao Brother and Muddy Water Pao Brother.

The livelihoods of the two forces are also different.

Brother Qingshui Pao is a serious businessman in the Jianghu, while Brother Muddy Water Pao is a group of bandits who rob houses.

It seems that the two factions are very different in all aspects of their behavior, but both factions worship Guan Erye, and they are still a family after all.

Brother Qingshui Pao can't do anything, Brother Muddy Water Pao can do it;

The lawsuit that Brother Muddy Pao couldn't win, and Brother Qingshui went up, and this kind of connection made the "Pao Brother Club" a force that cannot be ignored in the local area. Even Jiang Guangtou wanted to win them over.

Later, the "Pao Brother Society", like various Jianghu organizations, was gradually crushed into dust by the wheels of history.

However, this gang has been rooted in the local area for many years, and its network of relationships is intricate and intricate. It cannot be completely sorted out overnight.

When old man Bai was young, he traveled all over the world, and he also came to the border of Bashu to deal with the local brother Pao.

Because of the relationship between "Hong Men" and "Ba Kui", when doing business here, they were taken care of by the local Pao Brothers Association, and everything went smoothly.

"Brother Qingshuipao's head is called 'rudder handle', and he still has the right to speak in the Bashu area. If you send this letter from Master Luo, and the other party agrees to be this witness, you must take it with you when you arrive in the Bashu area. A generous gift, a visit at home, this is the rule.

Even if they greeted each other before, they had to ask each other after they met, "Nanchun", Linzi, third child, how are you doing? "

Qian Sheng turned his head and glanced at Lin Yi.

Earlier, when Lin Yi quarreled with the two old gentlemen, the state he showed really caught Qian Sheng by surprise.

After asking, I found out that it was Lin Yi himself who "worked hard to figure it out".

In such a short period of time, I can master a "language" so thoroughly.

This ability, he asked himself, did not possess it.

If old man Bai can ask such a question, he must be teaching on the spot, so as to save himself from being misunderstood when the time comes, and it would be too embarrassing to be asked.

"Sir, my 'Diaokan'er' is okay. As for 'Nanchun', I really haven't had much exposure to it."

Hearing what Qian Sheng said, Mr. Bai had a clue in his heart, and turned to look at Lin Yi.

"Linzi, how are you?"

"Sir, I know a little bit about the Northern and Southern Codes, but I don't quite understand the difference here. I hope you can give me some pointers."

Lin Yi is not overly modest.

Many incisions in "Nanchun" are related to the local dialect, unlike "Beidian", which can be seamlessly connected and used as they are used.

He is indeed proficient in the content of "Spring Code".

However, language is a thing, many of which need to be pointed out by someone, so as not to make a mistake when the time comes, and you don't know it yet, and you will lose Master's face.

Mr. Bai nodded, took a pen and paper, and taught Lin Yi and the others the set of incisions he had mastered when he was traveling in the south, word for word.

If you don't learn, you don't know. The doorways here are much more complicated than those in the north.

Starting from sitting down, making water, and covering the bowl, every action has its meaning.

There are also different ways to say hello and walk around.

Moreover, "Nanchun" also has the incision of "splitting the characters", which is to break the traditional Chinese characters into radicals for interpretation.

For example, "Shun Tian Xing Dao" is written as "Chuan Da Ding Shou".

There is also "breaking words into poems", such as "Jinlan Jieyi" (traditional: Jinlan Jieyi), which is written as "two piles of sand under the feet of the king, grass and flowers on the head of the east gate. Eleven needles threaded with silk thread, lamb and fine wine are my home".

If someone hadn't pointed out these contents on the spot, anyone who heard them would be stunned.

However, the "Spring Code Mastery" skill given by the system is not for nothing.

After Mr. Bai's narration, Lin Yi has been able to fully grasp it, and skillfully use the incisions in it to communicate.

This also made Mr. Bai very pleased.

"A child can be taught, a child can be taught! I, Bai Shouchen, was indeed right. He is a good young man!"
Now that you have mastered these contents, let me teach you some of the unique skills of our Bai family, which may come in handy this time. "

(End of this chapter)

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