Don't pretend, anchor, I've seen you touch the golden talisman!

Chapter 375 Driftwood in the Sand Sea
The "Jiantou Division" was the same as the second national division in various countries in Southeast Asia.

Because externally, only eminent monks are respected by all people.

They can only be the first national teacher.

In fact, here in Mangbai, the first national master was just a mascot-like existence.

His mission is to attend royal Buddhist activities, chant sutras and pray, and meet with believers.

Mang Bai himself would neither go to him to discuss Buddhism nor discuss strategies for governing the country and the people.

The people who really hang out with him are some "head-dropping masters", "spell masters", "insect masters" and the like.

They have been dealing with these witchcraft all their lives.

Mang Bai launched a palace coup and killed his own brother. After ascending to the throne, he launched the "Curse Water Disaster" that led to the complete destruction of Nanming.

After this battle, almost all the civil servants and generals of the Southern Ming Dynasty died at the hands of the Burmese army under Mang Bai's command.

The last Duke of Guizhou, Mu Tianbo, also died heroically in this battle.

These warlocks are directly involved in these matters.

Just like Lin Yi said.

Whether it's a poisonous insect or a bad spell, including the head-lowering technique, to them, it's like a work of art that has taken countless energy, manpower, material and financial resources to produce.

There is no artist who doesn’t want others to recognize his work.

The same goes for these people.

"Ganges Sand Tribulation" hides all murderous intentions under the yellow sand, and uses three-story towers to build this "subjugation technique", bit by bit, wearing down the vigilance of people who enter here.

Then, let them trigger the magic on their own, putting themselves in a situation that is beyond redemption.

Tasted all kinds of suffering, from "worry" to "thinking" and then to "sadness".

Traveling through the three realms, I experience separation from love, unrequited love, and being trapped in a sea of ​​misery that I cannot extricate myself from.

Even if they cannot appreciate their proud work during their lifetime, they will try their best to let themselves see this scene after their death.

Now, the "Ganges Sand Tribulation" that is the biggest challenge in Lin Yi's "career" is the embodiment of the perfect "head-lowering technique".

If it weren't for the "Four Realms Card" on Bai Lu's body, which played a key role.

I'm afraid Lin Yi still doesn't know how to solve the mystery in front of him.

"Come and help me see, among the biographies of these five stupas, which one mentions the 'difficulty of cursed water'?"

Hearing Lin Yi say "the difficulty of cursed water", Achang's usually calm expression showed a slight fluctuation, but he quickly adjusted it back.

"Ok."

Achang didn't ask why, he simply agreed and began to search for key words word by word in front of the five stupas.

When they walked to the third stupa, they saw the content related to "The Difficulty of Cursed Water" in the life record.

It’s just that it’s not written so directly.

"Boss Lin, here!"

Achang pointed to a line of Burmese and translated it word for word for Lin Yi.

The meaning is not clear, but it is mentioned that before the conflict with the Ming Dynasty, which was the Nanming Dynasty at that time, he was summoned to the palace overnight to give advice to the Burmese king Mangbai.

This is the only difference between him and other eminent monks.

Being engraved here shows that this incident is one of the highlight moments in his life.

The most suspicious thing is the time when he converted to Buddhism.

In Myanmar, if you want to become a formal monk who keeps the precepts, you need to shave your head and become a novice. After several years, you can officially become a monk.

It only took less than three years for this eminent monk named 'Sapong' to escape into Buddhism and become one of the important members of the royal monastery.

He formally converted to Buddhism and became a monk in his forties.

From this point of view, he obviously did not have an epiphany, nor did he receive any enlightenment. Instead, he used his identity as a Buddhist disciple as a cover to help Mang Bai do some unknown things in the inner courtyard of the palace. "I told you to act like a ghost!"

Lin Yi pulled out the sword, smeared cinnabar on the blade, took out the "Taizong Zhengguan Mirror" from the bag, and placed it in front of the stupa in the center.

Reciting the "Evocation Mantra" in his mouth, he raised the barrier knife in his hand and cut off the top of the stupa.

A wisp of black mist flew out from the top of the tower. Before the wisp of black mist could disperse, it hit the "Taizong Zhengguan Mirror" in front. The black mist immediately changed its direction and penetrated into the stupa.

Lin Yi jumped up to the altar, raised the "front crown mirror" and placed it on the gap, pressing the bronze mirror firmly with his hands.

The stupa suddenly began to shake, as if a headless fly had gotten into it, looking for a way out.

Achang stood by and was completely stunned.

He has never seen this kind of scene in reality.

It didn't take long for the stupa to finally regain its composure.

Lin Yi then took off the bronze mirror and placed the blade of the sword in his hand across the broken edge of the stupa.

From the gaps on both sides of the blade, a wisp of black mist emerged and swirled away.

"Mr. Chang, please help me translate what I'm saying now."

Achang nodded seriously.

"Did you cast this 'subjugation spell'?"

At this moment, when Achang was still thinking about how to answer the black fog, the lingering fog actually outlined the ethereal Burmese characters under the light.

"I did it!"

This scene was enough to make Achang's jaw drop, and he looked at Lin Yi with wide eyes.

Lin Yi seemed to be used to it, and then asked questions.

"How to solve this subjugation technique?"

The black mist immediately outlined a paragraph of text under the light again.

Achang also translated it word for word for Lin Yi to listen to.

It turns out that the "head-dropping technique" used in this "Ganges Sand Tribulation" is "human-dropping".

In other words, the human body itself is the key to triggering the "reduction technique".

When people like Wang Qiang and others lie on the fine and soft sand, the body temperature will slowly be transmitted to the sand.

There are good "leads" in the sand.

Under normal temperature conditions, this "attractor" will not spread out.

Therefore, even people like Achang, who has an extremely sensitive sense of smell, were deceived by it.

When the temperature of the human body heats up the sand beneath them, the "introducers" begin to work, penetrating into the body bit by bit from the pores of their bodies, mouth and nose.

This "lowering head" is considered to be planted.

Then, as time passed slowly, the scene that Lin Yi and Achang saw before appeared.

As for the solution, it's not too complicated. The main thing is to find the location where they were just living, and then put in a wooden stick to resolve it.

"It's so simple?"

"This wood is very important. It not only means throwing driftwood into the sea to save people in danger, but it also has a certain connection with the traditional five elements.

Yellow sand belongs to earth, and wood can overcome earth, so it can naturally dispel this magic. "

After saying that, Lin Yi took out a peach wood wedge from his bag and drew a circle along the place where they had just slept.

Then the peach wood wedge was erected in the center of the circle.

The wedge began to sink into the sea of ​​sand little by little, and Bai Lu was the first to slowly float up from the sand.

(End of this chapter)