Ancestor of Destiny
Chapter 22 Faith
Chapter 22 Faith
Fuxi knows that different creatures have different beliefs. Some people love boundlessly, some are leisurely and indifferent, some are rebellious, and some are sinister and cunning...
Kind-hearted creatures are naturally willing to guard the prehistoric world, but those who keep quiet like water and do not seek self-interest are in the minority.
He nodded and said: "Teacher Gao Yi, disciples should take the teacher as an example, but others are not disciples. Even if disciples understand the meaning of the divine way, others may not believe in the disciple's heart. There are indeed too few people in the same way."
Mingxuan: "It doesn't matter, people who are self-interested will naturally find ways to make them excited.
There are very few people who don't ask for anything in return for protection, so give them an irresistible benefit.
The Shinto is established, the gods protect the living beings, and the living beings offer their faith. The power of faith can resist all laws and avoid ten thousand calamities. "
"Belief?"
"Faith is formed by the aspirations of all spirits gathered in the Dao of Heaven. It can be regarded as a reward for the deities. The higher the responsibility, the stronger the faith. When you are admired by all spirits, you can be promoted to the position of emperor and enjoy the incense of the world. , into an immortal body."
That is to say, as long as one has achieved something in the way of God, one can reach a level that cannot be achieved by pure cultivation.
Even mortals can become immortal emperors comparable to the Great Luo Jinxian.
(Refer to Guan Yu’s three-term demon-conquering emperor)
Even the Lingjun Mountain God, as long as he is believed by the creatures in the mountain, he can also obtain a steady stream of faith.
This can narrow the gap between the innate gods and all living beings. Only the innate gods who truly have no desires and desires can resist the temptation of Shinto.
Fuxi completely lost his confusion.
He also has new recruiting plans.
He thought that in the future, he should not talk about Shinto's authority and responsibility. The greater the authority, the greater the responsibility, and smart people will always weigh the gains and losses.
There is no benefit of eating and waiting to die here.
But if the focus is shifted to faith, the greater the responsibility, the deeper the faith.In order to bring stability to the ancient world and to be respected by all spirits, are you willing to be listed as a god?
Hey, smart people get confused too.
As Mingxuan said, in the prehistoric world, only the truly desireless creatures can reject the divine way.
It is a pity that such a person has entered the divine way.
Mingxuan is also willing to give them freedom, as long as they don't do anything harmful to the world.
Just like Zhen Yuanzi, the ancestor of the Earth Immortal.
He who has the Book of the Earth is very suitable for the position of God among the five gods.
This position is not as irreplaceable as the previous three tribes Zhen Honghuang. If Zhen Yuanzi does not want to be a god, Ming Xuan will also respect his choice.
And the orange-yellow gourd handed over to Fuxi was the invitation letter sent by Ming Xuan to Zhen Yuanzi.
It contains the quasi-sage method of the great path of earth.
This method is different from the three corpses proving the way. Immortal Dao's self-killing of the three corpses is just a trick.
The Tao of Hunyuan is like filling water in a wooden barrel. Some wooden strips will be uneven when they reach the top of the wooden barrel. The perfect way should be to fill up the wooden barrel, but the three corpses are self-cut long wooden strips. , to compress the capacity of the barrel to a short point.
The barrel is still a barrel, and after it is full, he is still a saint. But after cutting off the good and evil selves, the saint will still be broken even if he fuses the three corpses.
The testimony of the three corpses is not without merit.
People's understanding base is divided into good and bad, and the chances of enlightenment will also be different. It can be easier for the three corpses to attain enlightenment.
This method is a simple method created by Hongjun.
It is very useful for those who wholeheartedly pursue the immortal way.
Why immortal?
In the independent world, the breeze sprinkles the orchid snow.
It is equivalent to saying that what the Three Corpses Enlightenment killed were distracting thoughts that had nothing to do with the immortal way, and did not affect Hongjun's origin.
It is precisely because he has cut off distracting thoughts that Hongjun is not suitable to be the founder of Shinto. If he is in line with Tao, then he will
We will consider the purest method to stabilize Honghuang.
What is the purest way?
Root out those capable of doing evil, once and for all.
Therefore, the mainstream creatures in the ancient world are getting weaker and weaker, and the shackles of heaven and earth are getting stronger and stronger, gradually heading towards the end of the Dharma.
Immortal Dao is inherently contrary to rights.
The same is true for the way of magic. If the way of immortality is the method of getting rid of distracting thoughts, then the way of magic is the technique of using distracting thoughts.
One thought becomes a fairy, one thought becomes a demon.
The two ways of immortals and demons are destined to be the two directions for Wan Ling to establish a systematic practice system.
……
After Fuxi left with Shi Qing, Mingxuan continued to recover his strength and patiently waited for the arrival of the prosperous age of immortals and demons.
As he thought.
Rahu began to preach from Mount Sumeru in the west, and there were more and more demon cultivators in the west, and it became more and more lively.
Soon thereafter, Hongjun began to preach from Yujing Mountain, and the practice of immortality by oriental beings became the mainstream.
The reputations of Hongjun and Luohu are indistinguishable for a while, and the collision between East and West is full of sparks.
This is not a pure battle of force.
The path of immortality is not about sword-fighting, and the path of devil is not about cruelty and bloodthirsty.
The fundamental difference between the two is that the cultivation method of the immortal way is gradual, while the magic way is extremely rough.
Therefore, both the Eastern Immortal and the Western Demonic Cultivator have developed their own background.
Such as human character.
A restrained and reserved.
An open direct.
The two sides looked down on each other, but admired each other deep in their hearts.
Simply in love with each other.
Hongjun, the ancestor of the immortal way, and Luohu, the ancestor of the demonic way, were both the first creatures to realize what faith is.
Preaching is the easiest way to gain the power of faith.
After enjoying the benefits, Hongjun and Luo Hu set their sights on the innate gods.
This time they laid out the dojo in chaos.
And spread the word that those who are destined can enter the chaos to listen to the Tao of the quasi-sage of Da Luo.
As soon as these words came out, countless Daluo Jinxian in the ancient world began to be moved.
Only they are qualified to be tempted.
Chaos and void are full of dangers. If there is no powerful spirit treasure to protect, even Daluo Jinxian will be at risk of getting lost.
Jinxian and Taiyi Jinxian are even more likely to perish.
As for those under the Golden Immortal, there is no possibility of even entering chaos.
In the void of chaos.
Nuwa and Houtu together expel the chaotic atmosphere of chaos around them.
Hou Tu looked at Nuwa suspiciously and said, "Fellow Taoist, your master is already a quasi-sage. Why should you listen to others talking about the way of a quasi-sage?"
Nu Wa pursed her lips and said, "He asked me to go to Senior Hongjun to see if there is any merit."
Gee!
Houtu is mute, and having a background means he is strong. Others go to listen to the sermon because they are afraid of missing a single cent, but Nuwa goes to listen to the sermon to hear the merits.
"I heard that there are many benefits to preaching. Not only quasi-sages, but also other powerful people are looking for opportunities to preach. When will fellow Taoists also preach?"
Nuwa: "Below the Golden Immortal, everything comes naturally, but above the Golden Immortal, it depends on chance, understanding and basic skills. I can't teach them how to squeeze mud."
Hou Tu laughed so hard that his waist trembled.
"It's not impossible. Clay sculptures and wood carvings are all ways of self-cultivation. Maybe after learning this way, you can suddenly realize it."
"..."
Nuwa said: "If you don't cultivate the way of the primordial spirit, it is useless to listen to senior Hongjun's preaching. It is better to listen to senior Luohu's preaching, maybe you can hear the merits."
Hou Tu shook his head and said, "No need. I have been busy studying people's books recently and have benefited a lot. I don't need to listen to other people's sermons anymore. Since my fellow Taoist is going to Patriarch Hongjun, I will accompany you there."
"So, very good."
(End of this chapter)
Fuxi knows that different creatures have different beliefs. Some people love boundlessly, some are leisurely and indifferent, some are rebellious, and some are sinister and cunning...
Kind-hearted creatures are naturally willing to guard the prehistoric world, but those who keep quiet like water and do not seek self-interest are in the minority.
He nodded and said: "Teacher Gao Yi, disciples should take the teacher as an example, but others are not disciples. Even if disciples understand the meaning of the divine way, others may not believe in the disciple's heart. There are indeed too few people in the same way."
Mingxuan: "It doesn't matter, people who are self-interested will naturally find ways to make them excited.
There are very few people who don't ask for anything in return for protection, so give them an irresistible benefit.
The Shinto is established, the gods protect the living beings, and the living beings offer their faith. The power of faith can resist all laws and avoid ten thousand calamities. "
"Belief?"
"Faith is formed by the aspirations of all spirits gathered in the Dao of Heaven. It can be regarded as a reward for the deities. The higher the responsibility, the stronger the faith. When you are admired by all spirits, you can be promoted to the position of emperor and enjoy the incense of the world. , into an immortal body."
That is to say, as long as one has achieved something in the way of God, one can reach a level that cannot be achieved by pure cultivation.
Even mortals can become immortal emperors comparable to the Great Luo Jinxian.
(Refer to Guan Yu’s three-term demon-conquering emperor)
Even the Lingjun Mountain God, as long as he is believed by the creatures in the mountain, he can also obtain a steady stream of faith.
This can narrow the gap between the innate gods and all living beings. Only the innate gods who truly have no desires and desires can resist the temptation of Shinto.
Fuxi completely lost his confusion.
He also has new recruiting plans.
He thought that in the future, he should not talk about Shinto's authority and responsibility. The greater the authority, the greater the responsibility, and smart people will always weigh the gains and losses.
There is no benefit of eating and waiting to die here.
But if the focus is shifted to faith, the greater the responsibility, the deeper the faith.In order to bring stability to the ancient world and to be respected by all spirits, are you willing to be listed as a god?
Hey, smart people get confused too.
As Mingxuan said, in the prehistoric world, only the truly desireless creatures can reject the divine way.
It is a pity that such a person has entered the divine way.
Mingxuan is also willing to give them freedom, as long as they don't do anything harmful to the world.
Just like Zhen Yuanzi, the ancestor of the Earth Immortal.
He who has the Book of the Earth is very suitable for the position of God among the five gods.
This position is not as irreplaceable as the previous three tribes Zhen Honghuang. If Zhen Yuanzi does not want to be a god, Ming Xuan will also respect his choice.
And the orange-yellow gourd handed over to Fuxi was the invitation letter sent by Ming Xuan to Zhen Yuanzi.
It contains the quasi-sage method of the great path of earth.
This method is different from the three corpses proving the way. Immortal Dao's self-killing of the three corpses is just a trick.
The Tao of Hunyuan is like filling water in a wooden barrel. Some wooden strips will be uneven when they reach the top of the wooden barrel. The perfect way should be to fill up the wooden barrel, but the three corpses are self-cut long wooden strips. , to compress the capacity of the barrel to a short point.
The barrel is still a barrel, and after it is full, he is still a saint. But after cutting off the good and evil selves, the saint will still be broken even if he fuses the three corpses.
The testimony of the three corpses is not without merit.
People's understanding base is divided into good and bad, and the chances of enlightenment will also be different. It can be easier for the three corpses to attain enlightenment.
This method is a simple method created by Hongjun.
It is very useful for those who wholeheartedly pursue the immortal way.
Why immortal?
In the independent world, the breeze sprinkles the orchid snow.
It is equivalent to saying that what the Three Corpses Enlightenment killed were distracting thoughts that had nothing to do with the immortal way, and did not affect Hongjun's origin.
It is precisely because he has cut off distracting thoughts that Hongjun is not suitable to be the founder of Shinto. If he is in line with Tao, then he will
We will consider the purest method to stabilize Honghuang.
What is the purest way?
Root out those capable of doing evil, once and for all.
Therefore, the mainstream creatures in the ancient world are getting weaker and weaker, and the shackles of heaven and earth are getting stronger and stronger, gradually heading towards the end of the Dharma.
Immortal Dao is inherently contrary to rights.
The same is true for the way of magic. If the way of immortality is the method of getting rid of distracting thoughts, then the way of magic is the technique of using distracting thoughts.
One thought becomes a fairy, one thought becomes a demon.
The two ways of immortals and demons are destined to be the two directions for Wan Ling to establish a systematic practice system.
……
After Fuxi left with Shi Qing, Mingxuan continued to recover his strength and patiently waited for the arrival of the prosperous age of immortals and demons.
As he thought.
Rahu began to preach from Mount Sumeru in the west, and there were more and more demon cultivators in the west, and it became more and more lively.
Soon thereafter, Hongjun began to preach from Yujing Mountain, and the practice of immortality by oriental beings became the mainstream.
The reputations of Hongjun and Luohu are indistinguishable for a while, and the collision between East and West is full of sparks.
This is not a pure battle of force.
The path of immortality is not about sword-fighting, and the path of devil is not about cruelty and bloodthirsty.
The fundamental difference between the two is that the cultivation method of the immortal way is gradual, while the magic way is extremely rough.
Therefore, both the Eastern Immortal and the Western Demonic Cultivator have developed their own background.
Such as human character.
A restrained and reserved.
An open direct.
The two sides looked down on each other, but admired each other deep in their hearts.
Simply in love with each other.
Hongjun, the ancestor of the immortal way, and Luohu, the ancestor of the demonic way, were both the first creatures to realize what faith is.
Preaching is the easiest way to gain the power of faith.
After enjoying the benefits, Hongjun and Luo Hu set their sights on the innate gods.
This time they laid out the dojo in chaos.
And spread the word that those who are destined can enter the chaos to listen to the Tao of the quasi-sage of Da Luo.
As soon as these words came out, countless Daluo Jinxian in the ancient world began to be moved.
Only they are qualified to be tempted.
Chaos and void are full of dangers. If there is no powerful spirit treasure to protect, even Daluo Jinxian will be at risk of getting lost.
Jinxian and Taiyi Jinxian are even more likely to perish.
As for those under the Golden Immortal, there is no possibility of even entering chaos.
In the void of chaos.
Nuwa and Houtu together expel the chaotic atmosphere of chaos around them.
Hou Tu looked at Nuwa suspiciously and said, "Fellow Taoist, your master is already a quasi-sage. Why should you listen to others talking about the way of a quasi-sage?"
Nu Wa pursed her lips and said, "He asked me to go to Senior Hongjun to see if there is any merit."
Gee!
Houtu is mute, and having a background means he is strong. Others go to listen to the sermon because they are afraid of missing a single cent, but Nuwa goes to listen to the sermon to hear the merits.
"I heard that there are many benefits to preaching. Not only quasi-sages, but also other powerful people are looking for opportunities to preach. When will fellow Taoists also preach?"
Nuwa: "Below the Golden Immortal, everything comes naturally, but above the Golden Immortal, it depends on chance, understanding and basic skills. I can't teach them how to squeeze mud."
Hou Tu laughed so hard that his waist trembled.
"It's not impossible. Clay sculptures and wood carvings are all ways of self-cultivation. Maybe after learning this way, you can suddenly realize it."
"..."
Nuwa said: "If you don't cultivate the way of the primordial spirit, it is useless to listen to senior Hongjun's preaching. It is better to listen to senior Luohu's preaching, maybe you can hear the merits."
Hou Tu shook his head and said, "No need. I have been busy studying people's books recently and have benefited a lot. I don't need to listen to other people's sermons anymore. Since my fellow Taoist is going to Patriarch Hongjun, I will accompany you there."
"So, very good."
(End of this chapter)
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