My son, Fusu, please abdicate the first emperor!

Chapter 315 Everything is updated (Happy New Year’s Day!)

Chunyu Yue was stunned.

He didn't expect that a child with no teeth would actually say such reasonable words.

Chunyu Yue finally began to realize that it was he, the self-proclaimed Confucian, who was actually ignorant, rather than the people of the world.

He always thought that it was because people in the world had not read books and did not understand benevolence, justice, etiquette and ethics, so misfortunes and disasters continued.

But at this moment, he suddenly realized.

The reality may be completely opposite to what is written in the book.

It's because these people know that benevolence, righteousness, and ethics are of no use to them, so they don't learn them.

So a new question fell on Chunyu Yue's mind, how to make them feel that benevolence, justice, etiquette and ethics are useful.

After realizing this problem, Chunyu Yue humbly corrected his mistakes. He changed his words and began to change the king into a prince and ministers.

Hu Hai was already young, but he was educated day and night by Chun Yuyue, who took the lead in setting an example. In addition, Fusu pampered him in a closed manner.

As the good days passed, Chunyu Yue began to teach him the principles of positive energy. Gradually, Hu Hai was truly educated.

In this process, Chun Yuyue was suddenly opened to a new world.

He discovered another use of Confucianism.

At this time, Chunyu Yue and Zhang Cang, who were ordered to reform Confucian theory, coincided with each other.

So they began to explore the contradictions between the Confucian origin theory and the Qin system.

The two of them picked up Xun Qing's and Han Fei's books again, and gathered together to discuss theories about the system.

One thing is the prerequisite for them to carry out these studies.

That is, whether it is Confucius, Xun Qing, or Han Fei, although their starting points are different, their goals are the same, hoping that the country will be peaceful and the people will be happy.

Although listing Han Fei next to the names of these two people really slaps Confucianism in the face, there is nothing we can do about it.

Because Han Fei was originally born out of Xun Qing's theory.

Moreover, Han Fei's theory is consistent with the system model currently operating in Qin.

When they discovered that the Qin State had completed the process of highly centralizing monarchy, they completely attacked aristocratic politics.

A relatively stable selection system within the Qin State has been put into operation. This is the famous "promoting filial piety and integrity" in the Han Dynasty.

However, in the Qin State at this time, this selection system was simply named recommendation.

From bottom to top, there is a set of models and standards for selecting civil servants and promoting generals other than military merit promotion.

It is this model that allows Qin to attract new talents from all over the world and from the lowest level of Qin.

The princes and kings of the Six Kingdoms can only be bound by the aristocracy. There are useless people in front of the princes and kings. The king cannot push them away even if he wants to, because there is no force to compete with them. Even if they are pushed away, the replacements will still be the same. people.

They discovered that Qin State had actually formulated a new official selection system.

Whether it is the military merit system or the recommendation system, they are cutting off useless nobles from entering the officialdom.

This means that if scholars want to obtain high salary, they can no longer rely on the nobles who were ministers in the past, but can bypass them and pay allegiance directly to the king.

This system is bureaucracy.

Zhang Cang actually followed Fusu's wishes and combined it with the Confucian Xunqing's synthesis of the system and the political ideals of division, inner sage and outer king. Having a certain understanding of the Qin State, I have already thought of combining the blood of Confucianism with these systems

gradually……

Chunyu Yue followed Zhang Cang's research ideas and learned about many effective methods and ideas besides Confucian classics.

Chunyu Yue couldn't help but be curious, "Logically speaking, you and I are from the same family, but Xia Zhuguo has a broad vision, can talk about everything, and is almost omnipotent."

It was so interesting for these two people to chat.

One talks about "Confucius" all the time, but the other can talk about the theories of Mohism, famous schools, and Yin and Yang schools.

Chunyu Yue thought he was very awesome, but he didn't expect that in front of this young man, he seemed to have not studied enough. What a shame!

"There is no other. I just have broad knowledge. I read all books and never stick to one family's words. In the past, I, like Pu She, concentrated on reading Confucian classics. But I found that I couldn't understand the words of the Confucian patriarch. By chance. , but found the answer in the theory of hundreds of schools of thought."

After Chunyu Yue listened, he naturally spoke words of approval and approval.

Back home, he also began to keep up with current events.

In the past, he had looked down upon Han Fei's teachings, but he couldn't stand it after reading the first chapter.

Moreover, Chunyu Yue and Li Si were good friends, and he appreciated Li Si's ideas and literary talents even more.

In this way, two of the most famous people in the Qin State at that time began to lead an attempt to adapt Confucianism to the system.

This idea soon attracted the attention of Tingwei Li Si, who was highly valued by the Yingzheng and held a high position at the time.

Li Si is a very talented and politically intelligent person.

He was able to attribute all the creditable things he did to Ying Zheng, but he took all the bad things Ying Zheng did to himself.

He is very talented and knows how to behave.

So when this question was conveyed to Li Si by Chun Yuyue, Li Si immediately discovered the beauty of this idea.

Li Si said without hesitation, "Bogu, if you can accomplish this, you will definitely be put to great use by the king in the future."

When Chun Yuyue heard this, he naturally became more concerned about this matter. But he didn't readily agree to do it.

"We Confucians have always insisted on respecting the ancient and Tao. But now that Tao has not been explained, we have embarked on the road of changing the ideas of our ancestors." Chunyu Yue still refused to do this.

Li Si had nothing to say.

Chun Yuyue was a very noble person and did not know how to adapt. But this is the charm of his personality and the reason why he can become a great scholar in the world.

Asking him to do something to please the king would be like killing him.

As far as Ying Zheng is concerned, such a person is worthy of trust, and he can be allowed to educate his most beloved son.

For Li Si, such a person is also worthy of trust, because you never have to worry about him stabbing you in the back.

Li Si knew Chunyu Yue well, and he thought he could get some advice on this matter, although he didn't have much hope.

"The prince once said to people that it doesn't matter whether the feathers are white or black, as long as the feathers can make the bird fly. Now the prince needs someone to help him complete such a difficult task. The prince naturally hopes to complete the difficult task and does not care about the way he completes it. "

"Does it mean that Brother Chunyu doesn't want to do something for the prince?"

Chunyu Yue looked serious, "If the prince orders me, I will go through fire and water and die. But this..."

But Chunyu Yue didn't want to change Confucius' words.

Li Si said to Chunyu Yue, "The prince is now the king, but since he became the king, has Brother Chunyu been happy to see the prince? What brother Chunyu doesn't want to do is what the prince can only do. Brother Chunyu doesn't want to do it. Those who are willing to help must be the ones that the prince can’t accomplish even if he has his heart set on it.”

After hearing these words, Chunyu Yue naturally became enlightened.

Compared with Zhang Cang, who has dabbled in hundreds of schools of thought, Chunyu Yue knows Confucian theory best. Once he wants to transform Confucianism, it is like following the current.

Chunyu Yue changed some contents of the Confucian theoretical system and combined it with Mencius' theory. He changed some contents, but he became trembling all day long.

[Mencius is a Confucian master that many people hate. 】

Chunyu Yue was embarrassed to tell the world that he had written some theoretical theories, but he could not verify whether his theories were reasonable without discussing them with others.

At this time, Hu Hai, who had grown new teeth, was walking back and forth in front of him.

Chunyu Yue naturally stopped him.

[Happy New Year, readers! Today’s New Year’s Day is Double Jiazi Day, which is said to be the Day of Amnesty. All sins will be forgiven by the gods. All in all, it is very auspicious and I wish you all good luck. 】

(End of this chapter)