My son, Fusu, please abdicate the first emperor!

Chapter 328: A once-in-a-lifetime opportunity (please order all monthly tickets for reward!)

Jing Ke is this person in everyone's mind.

In the entire Yan, Zhao, Qilu area, Jing Ke had a very high reputation.

Over the years, he has not been appreciated, so he wandered around the Yanzhao and Qilu areas.

Over time, it became very famous in the local area.

Originally, he needed to find someone to rely on in order to survive and use his swordsmanship where it should be used.

But things are different now.

He himself became a sign, and as long as everyone heard his name, they would donate money.

But Jing Ke would not take care of these treasures.

For a person like him who only wants to use his sword to praise justice and promote morality, the only question is whether to survive or not.

Life was something he had never considered.

He once used the money someone gave him to buy a house, but only bought a bottle of wine, and he was hungry for three days.

There are almost countless such things.

As time went by, they only looked after Jing Ke.

It is because of these behaviors that are different from ordinary people that Jing Ke is respected by swordsmen all over the world.

In Jing Ke's heart, there is only sword and justice.

But his peaceful, helpless, numb and long days were suddenly broken by a piece of news one day.

The group was received by Jing Ke and came to a wine shop in Yuyang City.

There are no women here, they are all swordsmen on the run.

As an author once said, the disaster caused by the fall of several towering trees in a mountainous area is not just as simple as the fall of a few trees. The consequences are devastating.

Because the surrounding vegetation, stone flowers, streams, and land that depended on them were all destroyed.

Everything has to be started over again.

When the Qin State killed many nobles and the masters and righteous men who were attached to the nobles, they were not recognized by the local officials and were not liked by the people of the Qin State. This forced a large number of masters, swordsmen, knights, and able men to move around as a last resort. Wandering.

For a country, the terrible thing is not that one person cannot eat.

The terrible thing is that a very capable person cannot eat.

Ordinary people cannot eat and either starve to death or give up their dignity and become slaves. Because he doesn't have any great abilities.

But you deprive a capable person of food.

Then this country is in danger.

The Qin State destroyed the Zhao State, and a large number of people had no food to eat.

The vested interests of the Qin State were unwilling to allow these latecomers to occupy their resources. They either served as soldiers or as common people to pay taxes. These two paths were placed in front of them.

When the Qin State destroyed more countries, it meant that more people's jobs were destroyed.

Therefore, those who wandered around the world resented Qin, but they did not resent why the original country was so weak and could not withstand Qin.

Because Qin's war is a loss of jobs for them, then how could the people of the world be willing to accept Qin.

The significance of the coexistence of counties and feudal states lies precisely in this. Because there are a group of talented people who not only want to eat, but also want to eat well, and they also want to let themselves shine after eating.

For this group of people, there is absolutely no way the empire can satisfy their wishes in the short term.

And they are the source of trouble.

As the scope of Qin's annexation wars expanded again and again, the kings of Qi and Yan not only shivered in the cold wind, but also paid tribute to the king of Qin one after another.

They constantly ceded land and turned the fiefdoms of princes and kings into counties.

More and more people are losing their jobs. The end of the people of the Six Kingdoms had come, but King Qin thought that he had brought them new life.

On the surface, what this kind of annexation war brings to the people of the world is oppression and great changes in system reform.

But in fact, the lives of the people of the six countries have become a mess.

Scholars who used to read and write now have to farm; people who used to serve as guards at the palace gate now have to join the army; people who used to be famous in the local area now have to be driven away and migrate.

As for those who have martial arts skills, especially the ranger group.

They had been ostracized and abandoned by society long before the collapse of the old system, and they survived by selling their lives with swords and with the support of the few remaining nobles.

When the old system really collapsed, they naturally faced the challenge of survival, but there was no pain of adaptation.

On the contrary, they became the beneficiaries.

When the country is destroyed, who do the scattered aristocratic families and wealthy businessmen need most?

These are the warriors, these are the killers.

Some people want to use these warriors to protect their property, and they are willing to marry their daughters to them. In the face of survival, force is such a pure, reliable and safe guarantee.

And there are some people who want to use these swordsmen to kill the ruler of Qin.

Therefore, the survival group that was once looked down upon by the world, when the world was in chaos and almost everyone's life had undergone earth-shaking changes, the swordsmen became a group in which they lived better than before.

Their value is also constantly rising.

At the same time, in the minds of the common people, the status of knights in their eyes has gradually improved.

When the country, court, and pavilion chiefs who could protect themselves lost their abilities, they could only place their hopes on safeguarding their own rights and maintaining social fairness and justice on the knights.

No historical group is born without accident.

When people all over the world began to believe in chivalrous people, few officials took it into consideration. This was a sign that the government had failed to trust the people.

The government often fails to solve problems from the root cause, so they regard the chivalrous groups that the people rely on, trust, and admire as their enemies.

The group of chivalrous people has long been targeted by the rulers of Qin.

They cannot tolerate the existence of such a group.

Within the jurisdiction of the Qin State, they tried their best to crack down on these rangers. A knight-errant in the eyes of the common people is a thief and a rebel in the eyes of the officials.

These rangers have long been on wanted orders and have been hung on the walls of various cities in the Qin Kingdom.

When the Qin State repeatedly occupied the living space of the rangers, and had arrested, tortured, and killed many rangers, beheading them in public.

At this time, their internal groups will inevitably make some counterattacks, and some heroes will be needed to come forward.

The nobles who had subjugated their country were fed up with the days of wandering around, hiding in Tibet, and hiding their names, and they began to think about making desperate moves.

They also all know that assassination may not be foolproof.

But if the rulers of Qin were allowed to sit high and relax, it would be more uncomfortable for them than death.

So the two groups joined forces.

The subjugated nobles of Zhao, Yan, and Qi were gathered together inexplicably.

They invested money, contributed effort, collected intelligence, and cooperated with the knights, preparing to plan a revenge against the Qin royal family.

As soon as Jing Ke and others arrived at the wine shop, the door of the wine shop was immediately closed, and the second floor was also tightly surrounded.

The person sitting in the upper seat lowered his voice and said, "A once-in-a-lifetime opportunity has arrived."

"The prince of Qin is going to Handan City."

(End of this chapter)